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ברך עלינו ד' אלקינו את השנה הזאת

Bareich Aleinu… es ha’shanah ha’zos. Bless on our behalf… this year.

We pray to Hashem for sustenance. This is an indication that we realize that sustenance comes from Hashem. We receive His sustenance through the various media that He employs on our behalf. We, of course, think that how we earn a living is our choice, when, in fact, it is totally from Hashem Who guides and directs us. The choices we make coincide with what Hashem wants us to do. In other words, when we do not achieve success at one position, it means that we should move on to another. Quite possibly, Hashem does not want us to earn…

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כי אתה ידעת את עבדתי אשר עבדתיך

For you are aware of my service that I labored for you. 30:26)

Imagine in today’s day and age, a man working for fourteen years – day and night – exposed to the elements – not for money to provide his family – but for the right to have a family! Yaakov Avinu slaved for fourteen years – not to provide for his family – but just so that he could marry Lavan’s two daughters, who came to the table without any dowry. Horav S.R. Hirsch, zl, observes that those fourteen years serve as the bedrock, the foundation, upon which the national existence and family life of the House of Yaakov are rooted….

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ואחר ילדה בת ותקרא את שמה דינה

Afterward, she bore a daughter and she called her name, Dinah. (30:21)

Everyone wants to get ahead, to rise to the summit of the spiritual ladder. What are we willing to sacrifice in order to achieve spiritual distinction? Are we willing to expend time and effort, give up financial security all for the purpose of spiritual achievement? The answer obviously should be a resounding, “Yes.” Nothing should stand in the way of spiritual ascendency. It cannot, however, be achieved on the “back” of someone else: a friend or even someone who is not a friend. Achieving closeness with Hashem cannot and should not be achieved at the expense of another Jew’s feelings…

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וישא את קלו ויבך

And he raised his voice and wept. (29:11)

Yaakov Avinu wept when he met Rachel Imeinu. He meets the girl that he is going to marry, the wife with whom he is destined to build Klal Yisrael, and he cries. One would expect a somewhat different reaction. Rashi offers two reasons for our Patriarch’s anomalous reaction. First, Yaakov saw b’Ruach ha’Kodesh, through Divine Inspiration, that Rachel would not be buried near him. Why was Yaakov Divinely inspired at this moment? Was there no other time for Yaakov to see b’ruach ha’kodesh that he would not be buried with Rachel? Second, Rashi offers a reason for Rachel’s loss of…

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ואולם לוז שם העיר לראשונה

However, Luz was the city’s name originally. (28:19)

A man goes through life – and then he passes to the next world – the real world, the world of Truth. What is left of all the years that he spent on this world? Nothing but memories: no money; no material assets; no distinction – only memories. In order to perpetuate themselves, people build monuments, erect buildings, make tributes to their achievements. Why? So that they will be remembered. We are so fickle. Everything is for one purpose: so that the next generation will not forget us. No one wants to be forgotten, but are we prepared to lead…

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