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Pharaoh’s magicians were finally stymied. They could not replicate this latest plague. It must be the “finger of G-d.” To paraphrase Targum Yonasan, “This does not emanate from the powers of Moshe and Aharon.” In other words, until this juncture, the magicians were able to duplicate the “miraculous” acts that “seemed” to be the result of Moshe’s and Aharon’s mystical powers. Consequently, they refused to believe that Hashem had sent them, that He was the source of these miracles. Now that they saw that this plague was beyond their magical ability, they conceded that there must be a Divine element…

Pharaoh’s magicians were finally stymied. They could not replicate this latest plague. It must be the “finger of G-d.” To paraphrase Targum Yonasan, “This does not emanate from the powers of Moshe and Aharon.” In other words, until this juncture, the magicians were able to duplicate the “miraculous” acts that “seemed” to be the result of Moshe’s and Aharon’s mystical powers. Consequently, they refused to believe that Hashem had sent them, that He was the source of these miracles. Now that they saw that this plague was beyond their magical ability, they conceded that there must be a Divine element…

Pharaoh’s magicians were finally stymied. They could not replicate this latest plague. It must be the “finger of G-d.” To paraphrase Targum Yonasan, “This does not emanate from the powers of Moshe and Aharon.” In other words, until this juncture, the magicians were able to duplicate the “miraculous” acts that “seemed” to be the result of Moshe’s and Aharon’s mystical powers. Consequently, they refused to believe that Hashem had sent them, that He was the source of these miracles. Now that they saw that this plague was beyond their magical ability, they conceded that there must be a Divine element…

Pharaoh’s magicians were finally stymied. They could not replicate this latest plague. It must be the “finger of G-d.” To paraphrase Targum Yonasan, “This does not emanate from the powers of Moshe and Aharon.” In other words, until this juncture, the magicians were able to duplicate the “miraculous” acts that “seemed” to be the result of Moshe’s and Aharon’s mystical powers. Consequently, they refused to believe that Hashem had sent them, that He was the source of these miracles. Now that they saw that this plague was beyond their magical ability, they conceded that there must be a Divine element…

Pharaoh’s magicians were finally stymied. They could not replicate this latest plague. It must be the “finger of G-d.” To paraphrase Targum Yonasan, “This does not emanate from the powers of Moshe and Aharon.” In other words, until this juncture, the magicians were able to duplicate the “miraculous” acts that “seemed” to be the result of Moshe’s and Aharon’s mystical powers. Consequently, they refused to believe that Hashem had sent them, that He was the source of these miracles. Now that they saw that this plague was beyond their magical ability, they conceded that there must be a Divine element…

Pharaoh’s magicians were finally stymied. They could not replicate this latest plague. It must be the “finger of G-d.” To paraphrase Targum Yonasan, “This does not emanate from the powers of Moshe and Aharon.” In other words, until this juncture, the magicians were able to duplicate the “miraculous” acts that “seemed” to be the result of Moshe’s and Aharon’s mystical powers. Consequently, they refused to believe that Hashem had sent them, that He was the source of these miracles. Now that they saw that this plague was beyond their magical ability, they conceded that there must be a Divine element…

Pharaoh’s magicians were finally stymied. They could not replicate this latest plague. It must be the “finger of G-d.” To paraphrase Targum Yonasan, “This does not emanate from the powers of Moshe and Aharon.” In other words, until this juncture, the magicians were able to duplicate the “miraculous” acts that “seemed” to be the result of Moshe’s and Aharon’s mystical powers. Consequently, they refused to believe that Hashem had sent them, that He was the source of these miracles. Now that they saw that this plague was beyond their magical ability, they conceded that there must be a Divine element…

Pharaoh’s magicians were finally stymied. They could not replicate this latest plague. It must be the “finger of G-d.” To paraphrase Targum Yonasan, “This does not emanate from the powers of Moshe and Aharon.” In other words, until this juncture, the magicians were able to duplicate the “miraculous” acts that “seemed” to be the result of Moshe’s and Aharon’s mystical powers. Consequently, they refused to believe that Hashem had sent them, that He was the source of these miracles. Now that they saw that this plague was beyond their magical ability, they conceded that there must be a Divine element…

Pharaoh’s magicians were finally stymied. They could not replicate this latest plague. It must be the “finger of G-d.” To paraphrase Targum Yonasan, “This does not emanate from the powers of Moshe and Aharon.” In other words, until this juncture, the magicians were able to duplicate the “miraculous” acts that “seemed” to be the result of Moshe’s and Aharon’s mystical powers. Consequently, they refused to believe that Hashem had sent them, that He was the source of these miracles. Now that they saw that this plague was beyond their magical ability, they conceded that there must be a Divine element…