Vaeira – Peninim on the Torah

“Moshe said, “It is not proper to do so …behold if we were to slaughter the deity of Egypt in their sight, will they not stone us?” (8:22)

Pharaoh told Moshe to offer their sacrifices in Egypt. Why should they leave for the wilderness? Moshe responded that this was untenable. The Egyptians worshipped sheep, the very animal that the Jews sacrificed to Hashem. How could the Jews slaughter the Egyptian god in front of their eyes and not expect a violent reaction? This is enigmatic. If Pharaoh had issued a decree permitting the Jews to slaughter sheep in Egypt, then no one would dare to harm them. The king’s edict was law. Horav Yaakov Moshe Charlap z.l., explains that Moshe did not want to cause the Egyptians to…

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Rabbi L. Scheinbaum In Vaeira, 5770

The sorcerers said to Pharaoh, “It is the finger of G-d.” (8:15)

Pharaoh’s magicians were finally stymied. They could not replicate this latest plague. It must be the “finger of G-d.” To paraphrase Targum Yonasan, “This does not emanate from the powers of Moshe and Aharon.” In other words, until this juncture, the magicians were able to duplicate the “miraculous” acts that “seemed” to be the result of Moshe’s and Aharon’s mystical powers. Consequently, they refused to believe that Hashem had sent them, that He was the source of these miracles. Now that they saw that this plague was beyond their magical ability, they conceded that there must be a Divine element…

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Rabbi L. Scheinbaum In Vaeira, 5770

“I am Hashem. Speak to Pharaoh…everything that I speak to you.” (6:29)

Hashem instructed Moshe Rabbeinu to go to Pharaoh and demand that the Jewish People be released from bondage. If Pharaoh would not listen, Hashem would punish him and his nation severely. In order to understand Moshe Rabbeinu’s position fully vis-à-vis Pharaoh, we should consider their dialogue and the ensuing plagues in context. Imagine a family that was compelled to flee their country in response to a tyrannical king. Overnight, they escaped by train with whatever belongings they could gather. In the ensuing excitement and tumult, a small bassinet containing their infant fell off the train. Miraculously, a wealthy man…

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Rabbi L. Scheinbaum In Vaeira, 5770

“Moreover, I have heard the groan of Bnei Yisrael whom Egypt enslaves.” (6:5)

A businessman once came to the Chasam Sofer to pour out his heart. Apparently, he was doing poorly in business and needed the blessing of a great man of the Chasam Sofer’s stature. The Chasam Sofer looked at the man and said, “V’gam ani shomati,” “Moreover, (also) I have heard that your brother is destitute with no source of income, and you have refused to help him.” The man looked back at the Chasam Sofer and replied, “But Rebbe, I just finished saying that I am not doing well myself. I have enough to worry about myself.” The Chasam Sofer…

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“Moshe said, “It is not proper to do so …behold if we were to slaughter the deity of Egypt in their sight, will they not stone us?” (8:22)

The sorcerers said to Pharaoh, “It is the finger of G-d.” (8:15)

“I am Hashem. Speak to Pharaoh…everything that I speak to you.” (6:29)

“Moreover, I have heard the groan of Bnei Yisrael whom Egypt enslaves.” (6:5)

YEARS

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