Join our weekly Peninim on the Torah list!

Category

Back to Home -> Kedoshim ->


“Do not turn to the idols, and molten gods shall you not make for yourselves.” (19:4)

  Rashi’s explanation of the pasuk conveys a profound message. The elil, idol, is nothing. It is man-made and has no powers. Yet, explains Rashi, if someone is foolish enough to turn to this elil, he will slowly begin to respect it and, before he realizes it, it will have become a god to him. Rashi is teaching us, says Horav Yerucham Levovitz, z.l., that idols are gods made by man. At first they are nothing, and man knows that they are nothing. Regrettably, however, it does not remain that way. He transforms them into a god! Idolatry is a…

Continue Reading

“Do not turn to the idols, and molten gods shall you not make for yourselves.” (19:4)

  Rashi’s explanation of the pasuk conveys a profound message. The elil, idol, is nothing. It is man-made and has no powers. Yet, explains Rashi, if someone is foolish enough to turn to this elil, he will slowly begin to respect it and, before he realizes it, it will have become a god to him. Rashi is teaching us, says Horav Yerucham Levovitz, z.l., that idols are gods made by man. At first they are nothing, and man knows that they are nothing. Regrettably, however, it does not remain that way. He transforms them into a god! Idolatry is a…

Continue Reading

“Do not turn to the idols, and molten gods shall you not make for yourselves.” (19:4)

  Rashi’s explanation of the pasuk conveys a profound message. The elil, idol, is nothing. It is man-made and has no powers. Yet, explains Rashi, if someone is foolish enough to turn to this elil, he will slowly begin to respect it and, before he realizes it, it will have become a god to him. Rashi is teaching us, says Horav Yerucham Levovitz, z.l., that idols are gods made by man. At first they are nothing, and man knows that they are nothing. Regrettably, however, it does not remain that way. He transforms them into a god! Idolatry is a…

Continue Reading

“Do not turn to the idols, and molten gods shall you not make for yourselves.” (19:4)

  Rashi’s explanation of the pasuk conveys a profound message. The elil, idol, is nothing. It is man-made and has no powers. Yet, explains Rashi, if someone is foolish enough to turn to this elil, he will slowly begin to respect it and, before he realizes it, it will have become a god to him. Rashi is teaching us, says Horav Yerucham Levovitz, z.l., that idols are gods made by man. At first they are nothing, and man knows that they are nothing. Regrettably, however, it does not remain that way. He transforms them into a god! Idolatry is a…

Continue Reading

“Do not turn to the idols, and molten gods shall you not make for yourselves.” (19:4)

  Rashi’s explanation of the pasuk conveys a profound message. The elil, idol, is nothing. It is man-made and has no powers. Yet, explains Rashi, if someone is foolish enough to turn to this elil, he will slowly begin to respect it and, before he realizes it, it will have become a god to him. Rashi is teaching us, says Horav Yerucham Levovitz, z.l., that idols are gods made by man. At first they are nothing, and man knows that they are nothing. Regrettably, however, it does not remain that way. He transforms them into a god! Idolatry is a…

Continue Reading

“Do not turn to the idols, and molten gods shall you not make for yourselves.” (19:4)

  Rashi’s explanation of the pasuk conveys a profound message. The elil, idol, is nothing. It is man-made and has no powers. Yet, explains Rashi, if someone is foolish enough to turn to this elil, he will slowly begin to respect it and, before he realizes it, it will have become a god to him. Rashi is teaching us, says Horav Yerucham Levovitz, z.l., that idols are gods made by man. At first they are nothing, and man knows that they are nothing. Regrettably, however, it does not remain that way. He transforms them into a god! Idolatry is a…

Continue Reading

“Do not turn to the idols, and molten gods shall you not make for yourselves.” (19:4)

  Rashi’s explanation of the pasuk conveys a profound message. The elil, idol, is nothing. It is man-made and has no powers. Yet, explains Rashi, if someone is foolish enough to turn to this elil, he will slowly begin to respect it and, before he realizes it, it will have become a god to him. Rashi is teaching us, says Horav Yerucham Levovitz, z.l., that idols are gods made by man. At first they are nothing, and man knows that they are nothing. Regrettably, however, it does not remain that way. He transforms them into a god! Idolatry is a…

Continue Reading

“Do not turn to the idols, and molten gods shall you not make for yourselves.” (19:4)

  Rashi’s explanation of the pasuk conveys a profound message. The elil, idol, is nothing. It is man-made and has no powers. Yet, explains Rashi, if someone is foolish enough to turn to this elil, he will slowly begin to respect it and, before he realizes it, it will have become a god to him. Rashi is teaching us, says Horav Yerucham Levovitz, z.l., that idols are gods made by man. At first they are nothing, and man knows that they are nothing. Regrettably, however, it does not remain that way. He transforms them into a god! Idolatry is a…

Continue Reading

“Do not turn to the idols, and molten gods shall you not make for yourselves.” (19:4)

  Rashi’s explanation of the pasuk conveys a profound message. The elil, idol, is nothing. It is man-made and has no powers. Yet, explains Rashi, if someone is foolish enough to turn to this elil, he will slowly begin to respect it and, before he realizes it, it will have become a god to him. Rashi is teaching us, says Horav Yerucham Levovitz, z.l., that idols are gods made by man. At first they are nothing, and man knows that they are nothing. Regrettably, however, it does not remain that way. He transforms them into a god! Idolatry is a…

Continue Reading

“You shall not present any of your children to pass through for Molech.” (18:21)

  The Bais Hamedrash of Horav Yehoshua Tzeitles, z.l., was eclectic in nature. Jews from all walks of life felt comfortable entering to ask questions or to have a dialogue with Rav Yehoshua. At times, some of the most erudite Christian Bible scholars would come to ask him to elucidate some of the “difficult” passages in the Torah and Chazal. Rav Yehoshua was patient, responding with lucid and penetrating answers to the most complex questions. Once, a Christian scholar asked him about Chazal’s commentary to the prohibition of passing one’s child through the deadly fires of the Molech idol. Chazal state…

Continue Reading

Subscribe To Our Newsletter

Join our weekly Peninim on the Torah list!

You have Successfully Subscribed!