How easily we forget what Hashem does for us. When we are in need, we know to Whom to turn in prayer and supplication. When we are answered, however, our attitude takes a sudden change of course. We no longer attribute our success to the Source of all success. We quickly say that it was our endeavor, our strength, our ability that catalyzed the success that we enjoy. What happened? How did we suddenly become myopic, failing to recognize that it was Hashem Who was clearly the one Who brought about every achievement that we attribute to our own prowess?…
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How easily we forget what Hashem does for us. When we are in need, we know to Whom to turn in prayer and supplication. When we are answered, however, our attitude takes a sudden change of course. We no longer attribute our success to the Source of all success. We quickly say that it was our endeavor, our strength, our ability that catalyzed the success that we enjoy. What happened? How did we suddenly become myopic, failing to recognize that it was Hashem Who was clearly the one Who brought about every achievement that we attribute to our own prowess?…
How easily we forget what Hashem does for us. When we are in need, we know to Whom to turn in prayer and supplication. When we are answered, however, our attitude takes a sudden change of course. We no longer attribute our success to the Source of all success. We quickly say that it was our endeavor, our strength, our ability that catalyzed the success that we enjoy. What happened? How did we suddenly become myopic, failing to recognize that it was Hashem Who was clearly the one Who brought about every achievement that we attribute to our own prowess?…
How easily we forget what Hashem does for us. When we are in need, we know to Whom to turn in prayer and supplication. When we are answered, however, our attitude takes a sudden change of course. We no longer attribute our success to the Source of all success. We quickly say that it was our endeavor, our strength, our ability that catalyzed the success that we enjoy. What happened? How did we suddenly become myopic, failing to recognize that it was Hashem Who was clearly the one Who brought about every achievement that we attribute to our own prowess?…
How easily we forget what Hashem does for us. When we are in need, we know to Whom to turn in prayer and supplication. When we are answered, however, our attitude takes a sudden change of course. We no longer attribute our success to the Source of all success. We quickly say that it was our endeavor, our strength, our ability that catalyzed the success that we enjoy. What happened? How did we suddenly become myopic, failing to recognize that it was Hashem Who was clearly the one Who brought about every achievement that we attribute to our own prowess?…
How easily we forget what Hashem does for us. When we are in need, we know to Whom to turn in prayer and supplication. When we are answered, however, our attitude takes a sudden change of course. We no longer attribute our success to the Source of all success. We quickly say that it was our endeavor, our strength, our ability that catalyzed the success that we enjoy. What happened? How did we suddenly become myopic, failing to recognize that it was Hashem Who was clearly the one Who brought about every achievement that we attribute to our own prowess?…
The text of these pesukim is ambiguous. The Torah seems to imply that satisfaction and success in Eretz Yisrael are doubtful, while haughtiness and forgetting Hashem, the Source of success, seems to be a certainty. Horav Yosef Konvitz, z.l., explains that if we scan Jewish history, we will note that during those times when we were blessed with material success, we were, regrettably, not able to withstand the allure of sin that inevitably accompanies it. The yetzer hara, evil inclination, works very hard to ensnare his prey. When he utilizes material benefits and comforts, he has added ammunition for success….
The text of these pesukim is ambiguous. The Torah seems to imply that satisfaction and success in Eretz Yisrael are doubtful, while haughtiness and forgetting Hashem, the Source of success, seems to be a certainty. Horav Yosef Konvitz, z.l., explains that if we scan Jewish history, we will note that during those times when we were blessed with material success, we were, regrettably, not able to withstand the allure of sin that inevitably accompanies it. The yetzer hara, evil inclination, works very hard to ensnare his prey. When he utilizes material benefits and comforts, he has added ammunition for success….
The text of these pesukim is ambiguous. The Torah seems to imply that satisfaction and success in Eretz Yisrael are doubtful, while haughtiness and forgetting Hashem, the Source of success, seems to be a certainty. Horav Yosef Konvitz, z.l., explains that if we scan Jewish history, we will note that during those times when we were blessed with material success, we were, regrettably, not able to withstand the allure of sin that inevitably accompanies it. The yetzer hara, evil inclination, works very hard to ensnare his prey. When he utilizes material benefits and comforts, he has added ammunition for success….
The text of these pesukim is ambiguous. The Torah seems to imply that satisfaction and success in Eretz Yisrael are doubtful, while haughtiness and forgetting Hashem, the Source of success, seems to be a certainty. Horav Yosef Konvitz, z.l., explains that if we scan Jewish history, we will note that during those times when we were blessed with material success, we were, regrettably, not able to withstand the allure of sin that inevitably accompanies it. The yetzer hara, evil inclination, works very hard to ensnare his prey. When he utilizes material benefits and comforts, he has added ammunition for success….