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“Yitzchak entreated Hashem opposite his wife, because she was barren.” (25:21)

  Prayer has always been an important aspect of Klal Yisrael’s service to the Almighty. Moreover, as Chazal mention, the Matriarchs  were  initially  barren.  Hashem  granted  them offspring in response to their heartfelt prayers. Thus, the commentators observe that the emergence of Klal Yisrael is a miracle, for each new generation is in its own right a gift of G-d to a mother who could not have given birth under natural circumstances. Hashem “desires” the pure prayers of the righteous, accompanied by their self-improvement. This serves as a lesson for all of us, indicating the possible effect of a pure…

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“Yitzchak entreated Hashem opposite his wife, because she was barren.” (25:21)

  Prayer has always been an important aspect of Klal Yisrael’s service to the Almighty. Moreover, as Chazal mention, the Matriarchs  were  initially  barren.  Hashem  granted  them offspring in response to their heartfelt prayers. Thus, the commentators observe that the emergence of Klal Yisrael is a miracle, for each new generation is in its own right a gift of G-d to a mother who could not have given birth under natural circumstances. Hashem “desires” the pure prayers of the righteous, accompanied by their self-improvement. This serves as a lesson for all of us, indicating the possible effect of a pure…

Continue Reading

“Yitzchak entreated Hashem opposite his wife, because she was barren.” (25:21)

  Prayer has always been an important aspect of Klal Yisrael’s service to the Almighty. Moreover, as Chazal mention, the Matriarchs  were  initially  barren.  Hashem  granted  them offspring in response to their heartfelt prayers. Thus, the commentators observe that the emergence of Klal Yisrael is a miracle, for each new generation is in its own right a gift of G-d to a mother who could not have given birth under natural circumstances. Hashem “desires” the pure prayers of the righteous, accompanied by their self-improvement. This serves as a lesson for all of us, indicating the possible effect of a pure…

Continue Reading

“Yitzchak entreated Hashem opposite his wife, because she was barren.” (25:21)

  Prayer has always been an important aspect of Klal Yisrael’s service to the Almighty. Moreover, as Chazal mention, the Matriarchs  were  initially  barren.  Hashem  granted  them offspring in response to their heartfelt prayers. Thus, the commentators observe that the emergence of Klal Yisrael is a miracle, for each new generation is in its own right a gift of G-d to a mother who could not have given birth under natural circumstances. Hashem “desires” the pure prayers of the righteous, accompanied by their self-improvement. This serves as a lesson for all of us, indicating the possible effect of a pure…

Continue Reading

“Then Lavan and Besuel answered and said, ‘The matter stemmed from Hashem.’” (24:50)

  Three words – “mei’Hashem yatza ha’davar,” “the matter stemmed from Hashem.” Even the wicked Lavan and Besuel saw what so many who demonstrate spiritual myopia refuse to acknowledge: Everything comes from Hashem; He is the source of all that occurs. When we take note of what happens around us and how everything has transpired, how the various pieces of the puzzle many of us call life just “seem” to fit together, we will realize that it can only be attributed to Hashem’s guiding Hand. Stories abound which demonstrate the concept of “mei’Hashem yatza ha’davar.” One that is especially intriguing…

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“Then Lavan and Besuel answered and said, ‘The matter stemmed from Hashem.’” (24:50)

  Three words – “mei’Hashem yatza ha’davar,” “the matter stemmed from Hashem.” Even the wicked Lavan and Besuel saw what so many who demonstrate spiritual myopia refuse to acknowledge: Everything comes from Hashem; He is the source of all that occurs. When we take note of what happens around us and how everything has transpired, how the various pieces of the puzzle many of us call life just “seem” to fit together, we will realize that it can only be attributed to Hashem’s guiding Hand. Stories abound which demonstrate the concept of “mei’Hashem yatza ha’davar.” One that is especially intriguing…

Continue Reading

“Then Lavan and Besuel answered and said, ‘The matter stemmed from Hashem.’” (24:50)

  Three words – “mei’Hashem yatza ha’davar,” “the matter stemmed from Hashem.” Even the wicked Lavan and Besuel saw what so many who demonstrate spiritual myopia refuse to acknowledge: Everything comes from Hashem; He is the source of all that occurs. When we take note of what happens around us and how everything has transpired, how the various pieces of the puzzle many of us call life just “seem” to fit together, we will realize that it can only be attributed to Hashem’s guiding Hand. Stories abound which demonstrate the concept of “mei’Hashem yatza ha’davar.” One that is especially intriguing…

Continue Reading

“Then Lavan and Besuel answered and said, ‘The matter stemmed from Hashem.’” (24:50)

  Three words – “mei’Hashem yatza ha’davar,” “the matter stemmed from Hashem.” Even the wicked Lavan and Besuel saw what so many who demonstrate spiritual myopia refuse to acknowledge: Everything comes from Hashem; He is the source of all that occurs. When we take note of what happens around us and how everything has transpired, how the various pieces of the puzzle many of us call life just “seem” to fit together, we will realize that it can only be attributed to Hashem’s guiding Hand. Stories abound which demonstrate the concept of “mei’Hashem yatza ha’davar.” One that is especially intriguing…

Continue Reading

“Then Lavan and Besuel answered and said, ‘The matter stemmed from Hashem.’” (24:50)

  Three words – “mei’Hashem yatza ha’davar,” “the matter stemmed from Hashem.” Even the wicked Lavan and Besuel saw what so many who demonstrate spiritual myopia refuse to acknowledge: Everything comes from Hashem; He is the source of all that occurs. When we take note of what happens around us and how everything has transpired, how the various pieces of the puzzle many of us call life just “seem” to fit together, we will realize that it can only be attributed to Hashem’s guiding Hand. Stories abound which demonstrate the concept of “mei’Hashem yatza ha’davar.” One that is especially intriguing…

Continue Reading

“Then Lavan and Besuel answered and said, ‘The matter stemmed from Hashem.’” (24:50)

  Three words – “mei’Hashem yatza ha’davar,” “the matter stemmed from Hashem.” Even the wicked Lavan and Besuel saw what so many who demonstrate spiritual myopia refuse to acknowledge: Everything comes from Hashem; He is the source of all that occurs. When we take note of what happens around us and how everything has transpired, how the various pieces of the puzzle many of us call life just “seem” to fit together, we will realize that it can only be attributed to Hashem’s guiding Hand. Stories abound which demonstrate the concept of “mei’Hashem yatza ha’davar.” One that is especially intriguing…

Continue Reading

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