Rabbi L. Scheinbaum

“And Moshe took half of the blood and placed it in basins and half of the blood he threw upon the Mizbayach. And he took the Book of the Covenant… and they said, ‘All that Hashem has spoken we will do and we will obey.’ And Moshe took the blood and threw it upon the people.” (24:6-8)

Horav Mordechai Rogov, z.l., derives a compelling lesson from the sprinkling of the blood of the korbanos, sacrifices, at the time of the receiving of the Torah. We are being taught to defend and uphold the Torah even at such times when doing so requires that we invest our own blood and our very lives for Torah’s sake. Every drop of Jewish blood that has been spilled l’shem Shomayim, for the sake of Heaven, to defend the Torah, does not go to waste. This blood has been preserved as the lives of the living are strengthened and inspired by the lives…

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Rabbi L. Scheinbaum In Mishpatim, 5762

“Distance yourself from a false word.” (23:7)

It is impossible for any human being to stand up to challenge the truth. Truth is an absolute which no one can circumvent. Ultimately, a person never suffers when he tells the truth. Indeed, one who lies only delays the inevitable. A person cannot elude the truth. His lies come back to haunt him. Regrettably, this is the way of the world – lie whenever it suits you; bend the truth, if that is what it takes. Tanna D’bei Eliyahu cites the pasuk in Mishlei 19:3, “A man’s foolishness corrupts his way.” A person should be careful to act righteously and…

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Rabbi L. Scheinbaum In Mishpatim, 5762

“You shall not revile G-d.” (22:27)

Chazal derive that the word Elokim is a reference both to G-d and to judges. While it is, indeed, forbidden to curse anyone, judges are often the brunt of people’s curses, since they are compelled to render judgment which is not always popular – especially in the eyes of the individual who is on the losing end of a litigation. Horav Yosef Chaim Sonnenfeld, z.l., served for a short time as Av Beis Din, head of the court, of Horav Yehoshua Leib Diskin, z.l. Once during his incumbency, he was confronted with a bitterly disputed divorce case. He eventually ruled in…

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Rabbi L. Scheinbaum In Yisro, 5762

“Honor your father and your mother.” (20:12)

The Fifth Commandment, honoring one’s parents, is a bedrock of our faith. Our tradition is based on the chain of transmission from Avraham Avinu to his descendants who received the Torah at Har Sinai and handed it down in its entirety from generation to generation. This chain links parents with children who later transmit the “Torah” to their own children. Thus, the Fifth Commandment enables the observance of the preceding four commandments. The mitzvah of Kibud Av v’Eim carries with it some profound emotional fulfillment. For the most part, people have a difficult time feeling a sense of indebtedness to others….

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Rabbi L. Scheinbaum In Yisro, 5762

“Remember the Shabbos day to sanctify it.” (20:8)

The Torah introduces the institution of Shabbos in the Fourth Commandment of the Aseres HaDibros, the Ten Commandments. The first three commandments focus on our acceptance of Hashem as supreme Ruler and Creator, forbid us from worshipping other deities, and forbid us from showing Hashem disrespect by taking His Name lightly. Shabbos attests to Hashem being the Creator of the world, for it is a constant reminder that He created for six days and rested on the Seventh Day. When we observe Shabbos, we bear testimony to this fact. Therefore, the commandment of Shabbos should follow in the natural progression after…

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Rabbi L. Scheinbaum In Yisro, 5762

“And you shall discern from among the entire people, men of accomplishment, G-d fearing people.” (18:21)

Ibn Ezra explains that those who genuinely fear Hashem do not fear people. A judge who is subject to Divine authority is swayed by neither bribery nor threats. He responds to a Higher Authority. This implies that a person’s fear of man diminishes commensurate with his increasing fear of Hashem. With this in mind, Horav Sholom Schwadron, z.l., notes that one who feels that he has achieved yiraas Shomayim, fear of Heaven, should ask himself how much of earthly/human concerns he fears. Rav Schwadron substantiates Ibn Ezra’s thesis with a famous incident from Navi. Yonah Ha’Navi was fleeing Tarshish. While he…

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Rabbi L. Scheinbaum In Yisro, 5762

“And you shall make known to them the path in which they should go.” (18:20)

In the Talmud Bava Kama 100a, Chazal indicate that the word bah, “in which,” is a reference to kevurah, burial of the dead. Gedolei Yisrael were extremely meticulous in attending to the needs of the deceased. Horav Yitzchak Zilberstein, Shlita, writes about Horav Chaim Sofer, z.l., one of the preeminent Torah leaders in Hungary, who made it a point to involve himself with those deceased who either did not have a minyan, quorum, by their bedside when they passed from this world or did not have anyone to recite Kaddish for them. In the preface to his sefer, Kol Sofer,…

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Rabbi L. Scheinbaum In Beshalach, 5762

Moshe said to Yehoshua, “Choose people for us and go do battle with Amalek; tomorrow I will stand on top of the hill”. (17:9)

In the Talmud Yoma 52b, Chazal say that the word machar, tomorrow, which is found in the above pasuk, can be interpreted as belonging to the previous phrase: “Choose people for us and go to do battle with Amalek tomorrow.” Alternatively, it can refer to the second half of the pasuk: “Tomorrow I will stand on top of the hill.” We wonder what is the significance of the word, “tomorrow”? What message regarding the war with Amalek is being taught to us via the word “tomorrow”? Horav Yosef Chaim Sonnenfeld, z.l., explains that the concept of “tomorrow” plays a crucial…

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Rabbi L. Scheinbaum In Beshalach, 5762

The people contended with Moshe, and they said, “Give us water that we may drink!” Moshe said to them, “Why do you test Hashem?”… Moshe cried out to Hashem saying, “What shall I do for this people? A bit more, and they will stone me!” (17:2,4)

The Torah says that the People “tested” Hashem. Where is this written? We only find that they asked for water. What really is wrong with asking for water when one is thirsty? Is this not the purpose of prayer – to supplicate Hashem for our needs? Furthermore, we find nowhere that Moshe Rabbeinu prayed to Hashem on behalf of the Jews. We do read in the Torah that he felt threatened by them. Why did he not entreat Hashem for water? Horav Yechezkel Levenstein, z.l., explains this with a parable. A student once came to a yeshivah for an entrance bechinah,…

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Rabbi L. Scheinbaum In Beshalach, 5762

“Let the people go out and pick each day’s portion on its day, so that I can test them, whether they will follow My teaching or not.” (16:4)

The daily gift of manna, Klal Yisrael’s Heavenly food, was actually a lesson in Jewish spiritual survival. The Jewish People had witnessed incredible miracles leading up to, and including, the exodus from Egypt. Life is all one miracle: an important lesson that so many of us tend to ignore. Many of us go through life with the notion that we are in charge, we make decisions, and we carry out what we have determined is the correct course to follow. It is always “we” or “I”. Whatever happened to Hashem? Why do we always impose upon Him a reason to remind…

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“And Moshe took half of the blood and placed it in basins and half of the blood he threw upon the Mizbayach. And he took the Book of the Covenant… and they said, ‘All that Hashem has spoken we will do and we will obey.’ And Moshe took the blood and threw it upon the people.” (24:6-8)

“Distance yourself from a false word.” (23:7)

“You shall not revile G-d.” (22:27)

“Honor your father and your mother.” (20:12)

“Remember the Shabbos day to sanctify it.” (20:8)

“And you shall discern from among the entire people, men of accomplishment, G-d fearing people.” (18:21)

“And you shall make known to them the path in which they should go.” (18:20)

Moshe said to Yehoshua, “Choose people for us and go do battle with Amalek; tomorrow I will stand on top of the hill”. (17:9)

The people contended with Moshe, and they said, “Give us water that we may drink!” Moshe said to them, “Why do you test Hashem?”… Moshe cried out to Hashem saying, “What shall I do for this people? A bit more, and they will stone me!” (17:2,4)

“Let the people go out and pick each day’s portion on its day, so that I can test them, whether they will follow My teaching or not.” (16:4)

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