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For a crown, the oil of his G-d’s annointment is upon him, I am G-d. (21:12)

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Bnei Yisrael would come to the Bais Hamikdash to  see the Kohanim performing the avodah, service, accompanied  by the Leviim, chanting their melodies and Psalms.   Only one shevet, tribe, had access to the internal workings of the Bais Hamikdash.  It must have troubled the average Jew that  this unique group of people were selected over everyone to become Hashem’s legion, His faithful servants.  They must have questioned this phenomenon.  What is really the reason that only the Kohanim and Leviim could act as agents for the people to offer korbanos.  What trait rendered them so special?

Horav Y.A. Hirshovitz, zl, attributes their distinction to their grandfather, Aharon Hakohen. He stood up against those who would raise a hand against Toras Hashem, against those who chose to substitute divinity for a golden calf.  Bnei Yisrael erred by making the Golden Calf.  They compounded their sin by flaunting it, dancing and reveling before it.  Aharon made a mizbayach, an altar, proclaiming, “(There will be) a holiday for Hashem tomorrow.”  Bnei Yisrael  thought in different terms than Aharon.  They thought  that they would celebrate the worship of their man-made idol.  Aharon referred to the following  day when the Golden Calf would be ground to dust and the perpetrators who clung to it would be executed.  There truly was  a festival for Hashem – the Almighty’s Name would be affirmed and sanctified.

Aharon created and represented the mercaz, central point, where people who feared and believed in Hashem would  rally together.  Yes, Aharon withstood the onslaught of rebellion.  He stemmed the tide of assimilation.  Those that created the incursion, who incited the people to idol-worship, were put to death.  Aharon’s mercaz, his sanctuary of kedushah, endured to serve as a bastion of inspiration to the people.

Whenever our people have been faced with spiritual and physical challenge, the Torah has infused them with strength to triumph over adversity.  We have been guided by the  memory of that first Kohen who stood his ground and encouraged the people with “Chag Hashem Machar,” “There will be a holiday for Hashem tomorrow”.  Keep the faith and  remain strong, for tomorrow we will celebrate as we triumph over those who would defeat us.   Let us look to the  Kohen of our generation, the spiritual giants who guide us, to inspire us to develop  the courage to overcome both the internal and external challenges which face us.

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