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Home -> 5782 -> Acharei Mos

ומאת עדת בני ישראל יקח שני שעירי עזים לחטאת

Sruly Schnair
In Acharei Mos, 5782

From the assembly of Bnei Yisrael, he shall take two he-goats for a sin-offering. (16:5)

Actually, only one of the he-goats was used as a sin-offering. The other one was sent into the wilderness to Azazel. Why does the Torah refer to them both as a chatas? Horav Zev Weinberger, zl (Shemen HaTov), explains that both he-goats were selected (almost) simultaneously, with a requirement that their appearances resemble one another. At first, they were both potentially a sin-offering. Ultimately, only one “makes it,” because the other one was selected to be a Korban l’Azazel. A powerful lesson to be derived herein. We see that it is not one’s direct personal achievements that carry weight, but…

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Home -> 5782 -> Acharei Mos

וחי בהם

Sruly Schnair
In Acharei Mos, 5782

By which he shall live. (18:5)

If one cannot/does not live bahem, in them (Torah and mitzvos), he has no life; he is not living in the true sense of the word. A life without purpose is not living. Torah gives purpose to life. The Chiddushei HaRim interprets the enjoinment of V’chai bahem as an exhortation to live through mitzvah performance; mitzvos should be alive, our primary sense of joy, through which we enthusiastically live life to the fullest by observing mitzvos to perfection. Anyone who has ever davened well, studied through a difficult blatt, page, of Gemorah will attest to such an ecstatic, rapt feeling….

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Home -> 5782 -> Metzora

זאת תהיה תורת המצרע

Sruly Schnair
In Metzora, 5782

This shall be the law of the metzora. (14:2)

We are under the impression that the barometer which determines the quality of a friendship is time spent together socially, in conversation and the frequency of communication. Conversely, one who has no external relationship, does not visit or go out to lunch/dinner, manifests limited communication, is not much of a friend. Horav Eliyahu Svei, zl, cites the Midrash Mishlei (12) that sheds a different light on the criteria for meaningful friendship. Shlomo Hamelech says, Mirmah b’lev choshvei ra, u’l’yoatzei shalom simchah, “There is deceit in the hearts of those who plot evil, but, for the counselors of peace, there is…

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Home -> 5782 -> Metzora

זאת תהיה תורת המצרע

Sruly Schnair
In Metzora, 5782

This shall be the law of the metzora. (14:2)

The metzora is one who is ritually contaminated due to a physical manifestation of a spiritually-induced disease, sort of a spiritual leprosy. The term metzora is an acronym for motzi shem ra, “one who brings forth a bad name” (Arachin 15), engages in evil, slanderous, vulgar speech. It is a broad term which applies to one who uses his mouth to disparage and hurt others. It is not, however, always about vulgarity and disparaging; it is about decency and sanctity, recognizing that the power of speech is a gift from G-d, which is meant to distinguish us from animals. Speech…

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Home -> 5782 -> Metzora

ונתתי נגע צרעת בבית ארץ אחזתכם... ונתץ את הבית את אבניו ואת עציו ואת כל עפר הבית

Sruly Schnair
In Metzora, 5782

When you arrive in the land of Canaan that I gave you as a possession… He shall demolish the house – its stones, its timber, and all the mortar of the house. (14:34,45)

A balance must be maintained between reward and punishment. With regard to nigei batim, an affliction that strikes a house, the owner must call the Kohen to determine if, in fact, it is tamei, ritually contaminated. Prior to making his tamei pronouncement, the Kohen orders that everything be removed from the house, which must now be demolished. Otherwise, whatever is in the house will be declared tamei as well. The lesson we derive from here is that the punishment one administers should not be overly aggressive, certainly not more noteworthy than the infraction. A balance should exist. Prior to punishing…

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Home -> 5782 -> Metzora

והגיד לכהן לאמר כנגע נראה לי בבית

Sruly Schnair
In Metzora, 5782

And declare to the Kohen, saying: “Something like an affliction appeared to me in the house.” (14:35)

Chazal (Arachin 16a) teach that leprous (spiritually induced) marks (tzaraas) afflict a person for seven sinful matters: malicious speech; bloodshed; an oath taken in vain; immoral prohibited relations; arrogance/vulgarity; theft; stinginess. (I have taken the liberty of translating gasus ha’ruach as both arrogance and vulgarity, because the arrogant person is vulgar – even if he does not realize it.) The Tosefta (Negaim 6:6) interprets the word leimor, saying (in the above pasuk), as applying to the Kohen; he says to the afflicted person: “Go home and introspect your actions/behavior and repent your ways, because the tzaraas affliction is only visited…

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Home -> 5782 -> Tazria

וביום השמיני ימול בשר ערלתו

Sruly Schnair
In Tazria, 5782

On the eighth day, the flesh of his foreskin shall be circumcised. (12:3)

The eighth day following birth plays a critical role concerning both a human male and a sacrifice. It also is the day that the Kohanim were inducted into service at the Sanctuary. [Aharon and his sons were instructed to wait in the Ohel Moed for seven full days while Moshe Rabbeinu performed the inauguration service. The inauguration service concluded with the induction of Aharon and his sons as Kohanim on the eighth day.] What is so special about the eighth day? Horav Moshe Feinstein, zl, cites the Midrash (Vayikra Rabbah 27:10) which states that both an animal and a human…

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Home -> 5782 -> Tazria

והובא אל אהרן הכהן או אל אחד מבניו הכהנים

Sruly Schnair
In Tazria, 5782

He shall be brought to Aharon the Kohen, or to one of his sons the Kohanim. (13:2)

Aharon HaKohen was destined to live another forty years at the most. The chances are that in the future the metzora will present himself to one of Aharon’s descendants. Why is Aharon mentioned here for posterity, when, in fact, his tenure was short? The Tiferes Shlomo explains that the achievements of tzaddikim inspire for generations to come – long after they have left this world. He relates an incident that occurred concerning the Arizal, one time when he was sitting surrounded by his students. In came Horav Shmuel DiOzida, zl, author of the Midrash Shmuel, who was a young man…

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Home -> 5782 -> Tazria

נגע צרעת כי תהיה באדם

Sruly Schnair
In Tazria, 5782

If a tzaraas affliction will be in a person. (13:9)

Tzaraas, spiritual leprosy, is visited upon a person who fails to curb his tongue. Lashon hora, slanderous speech, is the rubric under which sins of verbal expression fall. Veritably, it does not have to be verbal; it may be a non-verbal expression, such as a turn of the nose, a “hrrumph” negatively dispatched with enough venom behind it to destroy a person: all this falls under the lashon hora classification. We also recognize such a phenomenon as lashon tov, good, complimentary speech, words that soothe, embrace, empower, ennoble and show that someone respects and cares about you. Sadly, the negative…

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Home -> 5782 -> Tazria

וטמא טמא יקרא ... בדד שב מחוץ למחנה משבו

Sruly Schnair
In Tazria, 5782

He is to call out: “Contaminated, contaminated” … He shall dwell in isolation; his dwelling shall be outside the camp. (13:45,46)

Shlomo Hamelech writes (Sefer Mishlei 18:21), Maves v’chaim b’yad lashon; “Death and life are in the power of the tongue.” We can understand that slander defames a person; it can be viewed as character assassination, but murder? The victim that has been disgraced, slandered, is alive and well. Why is the act of speaking evil considered tantamount to murder? The Baalei Mussar, Ethicists, make a powerful statement, one which we rarely think about. When one is slandered, when one is the subject of lashon hora, he is no longer viewed in the same manner – even if it is a…

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