5773

In the Midrash, Chazal derive from the words, v’socheiz ba’mishpat Yadi, “and My hand grasps judgment,” that Hashem’s meting out of punishment is unlike that of human judges. A human being who lets the arrow leave the bow, or allows the bullet to exit the chamber, knows that there is no turning back. Once the arrow/bullet is released it is “deadset” on reaching its target. There is no pulling back, no reprieve. It is too late. For Hashem, it is never too late. The Almighty can retrieve His arrows, call back His bullets at any time. Hashem is always in…

There seems to be a disparity between the Torah’s description of Moshe Rabbeinu’s oratory to the Heaven and the way he addressed the earth. He says haazinu, “Give ear, ”pay attention, as if he was speaking directly to Heaven. Also, he uses the word, adabeirah, “I will speak,” which is a stronger, more direct form of communication. In contrast, Moshe tells the earth v’sishma, “and hear,” listen in, as I convey imrei fi, words of my mouth. It is almost as if Moshe is talking directly to Heaven, and he is requesting earth to listen in on the conversation. How…