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והיו לכם לציצת וראיתם אתו וזכרתם את כל מצות ד'

It shall constitute Tzitzis for you, that you may see it and remember all the commandments of Hashem. (15:38)

What is it about the mitzvah of Tzitzis that the Torah, more so than for any other mitzvah, emphasizes that it will engender within us the remembrance of all of the other mitzvos? The commentators render explanations, ranging from the simple p’shat, to the homiletic and even to the esoteric. Perhaps, we might suggest the following: Tzitzis, unlike any other mitzvah, also comprises the Jew’s uniform. A Tallis katan is worn all day. The Tallis gadol is worn during davening, and some righteous Jews even sit in their Tallis and Tefillin throughout the day. In any event, the Tallis is…

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במדבר הזה יפלו פגריכם

In this wilderness shall your carcass drop. (14:29)

During their forty-year trek through the wilderness, Klal Yisrael breached their relationship with Hashem, as they committed a number of transgressions. Yet, the Almighty punished the actual perpetrator and forgave the rest of the populace. These were not simple sins. The chet ha’eigal, sin of the Golden Calf, was no simple transgression. Shortly after they left Egypt, Klal Yisrael committed a sin of grave proportions, as they turned their backs on Hashem, Who had done so much for them. They were scared; their leader, Moshe Rabbeinu, was late in descending the mountain, so they sinned. This was no excuse. Yet,…

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ויהס כלב את העם אל משה

Calev silenced the people. (13:30)

How did Calev get the attention of the people? How was he able to halt the rebellion momentarily, so that he could get a word in edgewise? Rashi explains that Calev intimated that he, too, was about to disparage Moshe. How did he indicate this? The Sifsei Chachamim quotes the Mizrachi, that when Calev referred to Moshe Rabbeinu as Ben Amram, the son of Amram, the people thought that he was on their side. After all, he had referred to Moshe by something other than his given name. This constituted disrespect. Obviously, he did not esteem Moshe as a leader….

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ומה הארץ אשר הוא יושב בה הטובה היא אם רעה

And how is the land in which it dwells – is it good or is it bad? (13:19)

Prior to their departure for their ill-fated trip to reconnoiter Eretz Yisrael, Moshe Rabbeinu gave the spies a“shopping list” of things they should investigate. One of these questions for which Moshe sought an answer was: Is it a good land or not? It is almost impossible to pass over this pasuk without wondering how our quintessential leader could ask such a question. If Hashem had promised that He was taking us into eretz tovah u’rechavah, “A land that was good and spacious” (Shemos 3:8), then what need is there for investigation? Did anyone doubt Hashem’s word? The mere fact that…

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