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ויפגע במקום וילן שם כי בא השמש

He encountered the place and spent the night there because the sun had set. (28:11)

Rashi explains that this “place” was none other than Har HaMoriah, the site where Avraham Avinu had bound Yitzchak Avinu on the Altar of the Akeidah. This was also the future site of the Bais Hamikdash. Chazal interpret this “encounter” to mean “he prayed.” Yaakov Avinu’s encounter was not with a geographical location, but rather, with Hashem. Why did the pasuk not simply state that he prayed? What is the significance of the word, encounter, and what is its relationship to prayer? Various terms express tefillah, prayer; pegia, encountering, is one. I think that pegia refers to a prayer in…

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ואתה תדבר אל כל חכמי לב אשר מלאתיו רוח חכמה

And you shall speak to all the wise-hearted people whom I have invested with a spirit of wisdom. (28:3)

Chachmei lev; “wise-hearted people,” is in the plural form. “Whom I have invested”; m’leisiv, is singular. Is Moshe Rabbeinu to speak to all of the wise-hearted people, collectively, or is he to speak to each one individually? Why does the pasuk change midsentence from plural to singular? Simply, this is referring to Moshe who personally merited to be filled with wisdom. He was to speak to the wise-hearted people, because he was especially filled with wisdom. The Chasam Sofer explains that mileisiv applies to the chachmei lev. Hashem instructed Moshe to speak to each individual craftsman to inform him that…

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