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The Kotzker Rebbe, z.l., adds a new twist to the meaning of this blessing. He explains that Hashem created a ladder upon which the neshamos, souls, from the olam ha’elyon, upper/eternal world, descend to This World into the body of a human being. It is similar to the sulam mutzav artzah, v’rosho magia shomaymah, “ladder standing (with its legs) on this earth and its head/summit reaches Heavenward” (Bereishis 28:12) that Yaakov Avinu visualized in his dream. As soon as the neshamah descends, the ladder is removed. From Heaven, the call goes out to the neshamah, “Return! Return!” The neshamah, of…

The Kotzker Rebbe, z.l., adds a new twist to the meaning of this blessing. He explains that Hashem created a ladder upon which the neshamos, souls, from the olam ha’elyon, upper/eternal world, descend to This World into the body of a human being. It is similar to the sulam mutzav artzah, v’rosho magia shomaymah, “ladder standing (with its legs) on this earth and its head/summit reaches Heavenward” (Bereishis 28:12) that Yaakov Avinu visualized in his dream. As soon as the neshamah descends, the ladder is removed. From Heaven, the call goes out to the neshamah, “Return! Return!” The neshamah, of…

The Kotzker Rebbe, z.l., adds a new twist to the meaning of this blessing. He explains that Hashem created a ladder upon which the neshamos, souls, from the olam ha’elyon, upper/eternal world, descend to This World into the body of a human being. It is similar to the sulam mutzav artzah, v’rosho magia shomaymah, “ladder standing (with its legs) on this earth and its head/summit reaches Heavenward” (Bereishis 28:12) that Yaakov Avinu visualized in his dream. As soon as the neshamah descends, the ladder is removed. From Heaven, the call goes out to the neshamah, “Return! Return!” The neshamah, of…

The Kotzker Rebbe, z.l., adds a new twist to the meaning of this blessing. He explains that Hashem created a ladder upon which the neshamos, souls, from the olam ha’elyon, upper/eternal world, descend to This World into the body of a human being. It is similar to the sulam mutzav artzah, v’rosho magia shomaymah, “ladder standing (with its legs) on this earth and its head/summit reaches Heavenward” (Bereishis 28:12) that Yaakov Avinu visualized in his dream. As soon as the neshamah descends, the ladder is removed. From Heaven, the call goes out to the neshamah, “Return! Return!” The neshamah, of…

The Kotzker Rebbe, z.l., adds a new twist to the meaning of this blessing. He explains that Hashem created a ladder upon which the neshamos, souls, from the olam ha’elyon, upper/eternal world, descend to This World into the body of a human being. It is similar to the sulam mutzav artzah, v’rosho magia shomaymah, “ladder standing (with its legs) on this earth and its head/summit reaches Heavenward” (Bereishis 28:12) that Yaakov Avinu visualized in his dream. As soon as the neshamah descends, the ladder is removed. From Heaven, the call goes out to the neshamah, “Return! Return!” The neshamah, of…

The Kotzker Rebbe, z.l., adds a new twist to the meaning of this blessing. He explains that Hashem created a ladder upon which the neshamos, souls, from the olam ha’elyon, upper/eternal world, descend to This World into the body of a human being. It is similar to the sulam mutzav artzah, v’rosho magia shomaymah, “ladder standing (with its legs) on this earth and its head/summit reaches Heavenward” (Bereishis 28:12) that Yaakov Avinu visualized in his dream. As soon as the neshamah descends, the ladder is removed. From Heaven, the call goes out to the neshamah, “Return! Return!” The neshamah, of…

The Kotzker Rebbe, z.l., adds a new twist to the meaning of this blessing. He explains that Hashem created a ladder upon which the neshamos, souls, from the olam ha’elyon, upper/eternal world, descend to This World into the body of a human being. It is similar to the sulam mutzav artzah, v’rosho magia shomaymah, “ladder standing (with its legs) on this earth and its head/summit reaches Heavenward” (Bereishis 28:12) that Yaakov Avinu visualized in his dream. As soon as the neshamah descends, the ladder is removed. From Heaven, the call goes out to the neshamah, “Return! Return!” The neshamah, of…

The Kotzker Rebbe, z.l., adds a new twist to the meaning of this blessing. He explains that Hashem created a ladder upon which the neshamos, souls, from the olam ha’elyon, upper/eternal world, descend to This World into the body of a human being. It is similar to the sulam mutzav artzah, v’rosho magia shomaymah, “ladder standing (with its legs) on this earth and its head/summit reaches Heavenward” (Bereishis 28:12) that Yaakov Avinu visualized in his dream. As soon as the neshamah descends, the ladder is removed. From Heaven, the call goes out to the neshamah, “Return! Return!” The neshamah, of…

The Kotzker Rebbe, z.l., adds a new twist to the meaning of this blessing. He explains that Hashem created a ladder upon which the neshamos, souls, from the olam ha’elyon, upper/eternal world, descend to This World into the body of a human being. It is similar to the sulam mutzav artzah, v’rosho magia shomaymah, “ladder standing (with its legs) on this earth and its head/summit reaches Heavenward” (Bereishis 28:12) that Yaakov Avinu visualized in his dream. As soon as the neshamah descends, the ladder is removed. From Heaven, the call goes out to the neshamah, “Return! Return!” The neshamah, of…

The Kotzker Rebbe, z.l., adds a new twist to the meaning of this blessing. He explains that Hashem created a ladder upon which the neshamos, souls, from the olam ha’elyon, upper/eternal world, descend to This World into the body of a human being. It is similar to the sulam mutzav artzah, v’rosho magia shomaymah, “ladder standing (with its legs) on this earth and its head/summit reaches Heavenward” (Bereishis 28:12) that Yaakov Avinu visualized in his dream. As soon as the neshamah descends, the ladder is removed. From Heaven, the call goes out to the neshamah, “Return! Return!” The neshamah, of…