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The Torah recognizes that war wreaks havoc on a person’s emotions. The anxiety and breakdown of normal life leaves a person in an unusually depressed state, emotionally fragile and susceptible to the blandishments of the yetzer hara, evil-inclination. Under such conditions, the Jewish soldier might defer to his base desires. Upon seeing a woman among the enemy, he might feel an uncontrollable desire for her. Rather than risk sin that may lead to further spiritual pollution, the Torah provides an outlet for the lustful soldier. There is a process that the female captive must undergo, after which he may marry…

The Torah recognizes that war wreaks havoc on a person’s emotions. The anxiety and breakdown of normal life leaves a person in an unusually depressed state, emotionally fragile and susceptible to the blandishments of the yetzer hara, evil-inclination. Under such conditions, the Jewish soldier might defer to his base desires. Upon seeing a woman among the enemy, he might feel an uncontrollable desire for her. Rather than risk sin that may lead to further spiritual pollution, the Torah provides an outlet for the lustful soldier. There is a process that the female captive must undergo, after which he may marry…

The Torah recognizes that war wreaks havoc on a person’s emotions. The anxiety and breakdown of normal life leaves a person in an unusually depressed state, emotionally fragile and susceptible to the blandishments of the yetzer hara, evil-inclination. Under such conditions, the Jewish soldier might defer to his base desires. Upon seeing a woman among the enemy, he might feel an uncontrollable desire for her. Rather than risk sin that may lead to further spiritual pollution, the Torah provides an outlet for the lustful soldier. There is a process that the female captive must undergo, after which he may marry…

The Torah recognizes that war wreaks havoc on a person’s emotions. The anxiety and breakdown of normal life leaves a person in an unusually depressed state, emotionally fragile and susceptible to the blandishments of the yetzer hara, evil-inclination. Under such conditions, the Jewish soldier might defer to his base desires. Upon seeing a woman among the enemy, he might feel an uncontrollable desire for her. Rather than risk sin that may lead to further spiritual pollution, the Torah provides an outlet for the lustful soldier. There is a process that the female captive must undergo, after which he may marry…

The Torah recognizes that war wreaks havoc on a person’s emotions. The anxiety and breakdown of normal life leaves a person in an unusually depressed state, emotionally fragile and susceptible to the blandishments of the yetzer hara, evil-inclination. Under such conditions, the Jewish soldier might defer to his base desires. Upon seeing a woman among the enemy, he might feel an uncontrollable desire for her. Rather than risk sin that may lead to further spiritual pollution, the Torah provides an outlet for the lustful soldier. There is a process that the female captive must undergo, after which he may marry…

The Torah recognizes that war wreaks havoc on a person’s emotions. The anxiety and breakdown of normal life leaves a person in an unusually depressed state, emotionally fragile and susceptible to the blandishments of the yetzer hara, evil-inclination. Under such conditions, the Jewish soldier might defer to his base desires. Upon seeing a woman among the enemy, he might feel an uncontrollable desire for her. Rather than risk sin that may lead to further spiritual pollution, the Torah provides an outlet for the lustful soldier. There is a process that the female captive must undergo, after which he may marry…

The Torah recognizes that war wreaks havoc on a person’s emotions. The anxiety and breakdown of normal life leaves a person in an unusually depressed state, emotionally fragile and susceptible to the blandishments of the yetzer hara, evil-inclination. Under such conditions, the Jewish soldier might defer to his base desires. Upon seeing a woman among the enemy, he might feel an uncontrollable desire for her. Rather than risk sin that may lead to further spiritual pollution, the Torah provides an outlet for the lustful soldier. There is a process that the female captive must undergo, after which he may marry…

The Torah recognizes that war wreaks havoc on a person’s emotions. The anxiety and breakdown of normal life leaves a person in an unusually depressed state, emotionally fragile and susceptible to the blandishments of the yetzer hara, evil-inclination. Under such conditions, the Jewish soldier might defer to his base desires. Upon seeing a woman among the enemy, he might feel an uncontrollable desire for her. Rather than risk sin that may lead to further spiritual pollution, the Torah provides an outlet for the lustful soldier. There is a process that the female captive must undergo, after which he may marry…

The Torah recognizes that war wreaks havoc on a person’s emotions. The anxiety and breakdown of normal life leaves a person in an unusually depressed state, emotionally fragile and susceptible to the blandishments of the yetzer hara, evil-inclination. Under such conditions, the Jewish soldier might defer to his base desires. Upon seeing a woman among the enemy, he might feel an uncontrollable desire for her. Rather than risk sin that may lead to further spiritual pollution, the Torah provides an outlet for the lustful soldier. There is a process that the female captive must undergo, after which he may marry…