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“And the sons of Aharon, Nadav and Avihhu, each took his own incense-pan… and they offered before Hashem strange fire… and then a fire came out from Hashem’s Presence and consumed them.” (10:1-2)

Rashi cites one reason for the death of Aharon’s sons to be their decision to voice halachic rulings in the presence of their teacher, Moshe. The Talmud (Eiruvin 63a) explains that they asserted the halacha about placing wood shavings on the Altar, despite the fire’s miraculous descent from heaven. The Talmud confirms that the act of rendering halachic decisions in front of one’s Rebbe is punishable by death. To illustrate this point, the Talmud quotes a story concerning a student of Rabbi Eliezer who rendered a decision in his Rebbe’s presence. Rabbi Eliezer mentioned to his wife that the student…

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“I have listened to the voice of Hashem, I have done all that You have commanded me.” (26:14)

There are degrees of intensity in performing Hashem’s mitzvos. One may discharge His mandate instinctively, without any forethought This individual is definitely performing the mitzvos, although he is missing the essence of the observance. The sanctity and purity which one develops by performing Mitzvos by rote is diminished, and the whole meaning of his Judaism is thereby endangered. The proper course is one where he is aware of Hashem’s Presence, constantly, vigilant, awaiting the opportunity to serve Hashem. Rabbi Mordechai Gifter Shlita explains the transgression of the rebellious son “he does not listen to the voice of his father and…

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