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As the joy surrounding the inauguration ritual reached its zenith, tragedy suddenly struck. Aharon’s two oldest sons died during their performance of an unauthorized incense service. Aharon’s classic response – or lack thereof – attests to his greatness, his nobility and his resolute faith in Hashem. He accepted Hashem’s Divine decree. He was silent. He did not exhibit any form of emotion. Hashem’s decree is not to be questioned, because the answer is above us. Chazal tell us that misas tzaddikim, the death of the righteous, is “m’chaper,” atones for our sins. This idea is derived from the fact that…

As the joy surrounding the inauguration ritual reached its zenith, tragedy suddenly struck. Aharon’s two oldest sons died during their performance of an unauthorized incense service. Aharon’s classic response – or lack thereof – attests to his greatness, his nobility and his resolute faith in Hashem. He accepted Hashem’s Divine decree. He was silent. He did not exhibit any form of emotion. Hashem’s decree is not to be questioned, because the answer is above us. Chazal tell us that misas tzaddikim, the death of the righteous, is “m’chaper,” atones for our sins. This idea is derived from the fact that…

As the joy surrounding the inauguration ritual reached its zenith, tragedy suddenly struck. Aharon’s two oldest sons died during their performance of an unauthorized incense service. Aharon’s classic response – or lack thereof – attests to his greatness, his nobility and his resolute faith in Hashem. He accepted Hashem’s Divine decree. He was silent. He did not exhibit any form of emotion. Hashem’s decree is not to be questioned, because the answer is above us. Chazal tell us that misas tzaddikim, the death of the righteous, is “m’chaper,” atones for our sins. This idea is derived from the fact that…

As the joy surrounding the inauguration ritual reached its zenith, tragedy suddenly struck. Aharon’s two oldest sons died during their performance of an unauthorized incense service. Aharon’s classic response – or lack thereof – attests to his greatness, his nobility and his resolute faith in Hashem. He accepted Hashem’s Divine decree. He was silent. He did not exhibit any form of emotion. Hashem’s decree is not to be questioned, because the answer is above us. Chazal tell us that misas tzaddikim, the death of the righteous, is “m’chaper,” atones for our sins. This idea is derived from the fact that…

As the joy surrounding the inauguration ritual reached its zenith, tragedy suddenly struck. Aharon’s two oldest sons died during their performance of an unauthorized incense service. Aharon’s classic response – or lack thereof – attests to his greatness, his nobility and his resolute faith in Hashem. He accepted Hashem’s Divine decree. He was silent. He did not exhibit any form of emotion. Hashem’s decree is not to be questioned, because the answer is above us. Chazal tell us that misas tzaddikim, the death of the righteous, is “m’chaper,” atones for our sins. This idea is derived from the fact that…

As the joy surrounding the inauguration ritual reached its zenith, tragedy suddenly struck. Aharon’s two oldest sons died during their performance of an unauthorized incense service. Aharon’s classic response – or lack thereof – attests to his greatness, his nobility and his resolute faith in Hashem. He accepted Hashem’s Divine decree. He was silent. He did not exhibit any form of emotion. Hashem’s decree is not to be questioned, because the answer is above us. Chazal tell us that misas tzaddikim, the death of the righteous, is “m’chaper,” atones for our sins. This idea is derived from the fact that…

As the joy surrounding the inauguration ritual reached its zenith, tragedy suddenly struck. Aharon’s two oldest sons died during their performance of an unauthorized incense service. Aharon’s classic response – or lack thereof – attests to his greatness, his nobility and his resolute faith in Hashem. He accepted Hashem’s Divine decree. He was silent. He did not exhibit any form of emotion. Hashem’s decree is not to be questioned, because the answer is above us. Chazal tell us that misas tzaddikim, the death of the righteous, is “m’chaper,” atones for our sins. This idea is derived from the fact that…

As the joy surrounding the inauguration ritual reached its zenith, tragedy suddenly struck. Aharon’s two oldest sons died during their performance of an unauthorized incense service. Aharon’s classic response – or lack thereof – attests to his greatness, his nobility and his resolute faith in Hashem. He accepted Hashem’s Divine decree. He was silent. He did not exhibit any form of emotion. Hashem’s decree is not to be questioned, because the answer is above us. Chazal tell us that misas tzaddikim, the death of the righteous, is “m’chaper,” atones for our sins. This idea is derived from the fact that…

As the joy surrounding the inauguration ritual reached its zenith, tragedy suddenly struck. Aharon’s two oldest sons died during their performance of an unauthorized incense service. Aharon’s classic response – or lack thereof – attests to his greatness, his nobility and his resolute faith in Hashem. He accepted Hashem’s Divine decree. He was silent. He did not exhibit any form of emotion. Hashem’s decree is not to be questioned, because the answer is above us. Chazal tell us that misas tzaddikim, the death of the righteous, is “m’chaper,” atones for our sins. This idea is derived from the fact that…