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And Avraham lifted up his eyes and looked, and behold, a ram afterwards caught in the thicket by his horns . . . and he took the ram and brought him up for a burnt-offering instead of his son. (22:13)

The Midrash states that Avraham saw that the horns of the ram always became entangled in the bushes. The ram became entangled in one shrub and freed itself, only to immediately be caught in another shrub.  Noting this phenomenon, Hashem told Avraham, “Similarly your children will be ensnared and trapped by one exile after another. They will go from Bavel, to Media, onto Greece, and lastly to Rome. In the end they will finally be redeemed by the Shofar sound of this ram’s horn.” This Midrash seems enigmatic. Why would Hashem choose this moment to tell Avraham the bad news…

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“When a man among you brings an offering to Hashem.” (1:2)

Parashas Vayikra details the various korbanos, offerings/sacrifices, that Klal Yisrael brought on the Mizbayach. Four types of animal sacrifices are described: theKorban Olah, elevation/burnt-offering; the Korban Shelamim, peace- offering; the Korban Chatas, sin-offering; and the Korban Asham, guilt-offering. In order to understand the concept underlying these korbanos, it is essential that we first consider the meaning of a korban. The root of the word korban, is in three letters of its name: karov – kuf, reish, and bais – which means to draw near, to come closer. On a simple level, this means that the animal is brought close to…

Continue Reading

“When a man among you brings an offering to Hashem.” (1:2)

Parashas Vayikra details the various korbanos, offerings/sacrifices, that Klal Yisrael brought on the Mizbayach. Four types of animal sacrifices are described: theKorban Olah, elevation/burnt-offering; the Korban Shelamim, peace- offering; the Korban Chatas, sin-offering; and the Korban Asham, guilt-offering. In order to understand the concept underlying these korbanos, it is essential that we first consider the meaning of a korban. The root of the word korban, is in three letters of its name: karov – kuf, reish, and bais – which means to draw near, to come closer. On a simple level, this means that the animal is brought close to…

Continue Reading

“When a man among you brings an offering to Hashem.” (1:2)

Parashas Vayikra details the various korbanos, offerings/sacrifices, that Klal Yisrael brought on the Mizbayach. Four types of animal sacrifices are described: theKorban Olah, elevation/burnt-offering; the Korban Shelamim, peace- offering; the Korban Chatas, sin-offering; and the Korban Asham, guilt-offering. In order to understand the concept underlying these korbanos, it is essential that we first consider the meaning of a korban. The root of the word korban, is in three letters of its name: karov – kuf, reish, and bais – which means to draw near, to come closer. On a simple level, this means that the animal is brought close to…

Continue Reading

“When a man among you brings an offering to Hashem.” (1:2)

Parashas Vayikra details the various korbanos, offerings/sacrifices, that Klal Yisrael brought on the Mizbayach. Four types of animal sacrifices are described: theKorban Olah, elevation/burnt-offering; the Korban Shelamim, peace- offering; the Korban Chatas, sin-offering; and the Korban Asham, guilt-offering. In order to understand the concept underlying these korbanos, it is essential that we first consider the meaning of a korban. The root of the word korban, is in three letters of its name: karov – kuf, reish, and bais – which means to draw near, to come closer. On a simple level, this means that the animal is brought close to…

Continue Reading

“When a man among you brings an offering to Hashem.” (1:2)

Parashas Vayikra details the various korbanos, offerings/sacrifices, that Klal Yisrael brought on the Mizbayach. Four types of animal sacrifices are described: theKorban Olah, elevation/burnt-offering; the Korban Shelamim, peace- offering; the Korban Chatas, sin-offering; and the Korban Asham, guilt-offering. In order to understand the concept underlying these korbanos, it is essential that we first consider the meaning of a korban. The root of the word korban, is in three letters of its name: karov – kuf, reish, and bais – which means to draw near, to come closer. On a simple level, this means that the animal is brought close to…

Continue Reading

“When a man among you brings an offering to Hashem.” (1:2)

Parashas Vayikra details the various korbanos, offerings/sacrifices, that Klal Yisrael brought on the Mizbayach. Four types of animal sacrifices are described: theKorban Olah, elevation/burnt-offering; the Korban Shelamim, peace- offering; the Korban Chatas, sin-offering; and the Korban Asham, guilt-offering. In order to understand the concept underlying these korbanos, it is essential that we first consider the meaning of a korban. The root of the word korban, is in three letters of its name: karov – kuf, reish, and bais – which means to draw near, to come closer. On a simple level, this means that the animal is brought close to…

Continue Reading

“When a man among you brings an offering to Hashem.” (1:2)

Parashas Vayikra details the various korbanos, offerings/sacrifices, that Klal Yisrael brought on the Mizbayach. Four types of animal sacrifices are described: theKorban Olah, elevation/burnt-offering; the Korban Shelamim, peace- offering; the Korban Chatas, sin-offering; and the Korban Asham, guilt-offering. In order to understand the concept underlying these korbanos, it is essential that we first consider the meaning of a korban. The root of the word korban, is in three letters of its name: karov – kuf, reish, and bais – which means to draw near, to come closer. On a simple level, this means that the animal is brought close to…

Continue Reading

“When a man among you brings an offering to Hashem.” (1:2)

Parashas Vayikra details the various korbanos, offerings/sacrifices, that Klal Yisrael brought on the Mizbayach. Four types of animal sacrifices are described: theKorban Olah, elevation/burnt-offering; the Korban Shelamim, peace- offering; the Korban Chatas, sin-offering; and the Korban Asham, guilt-offering. In order to understand the concept underlying these korbanos, it is essential that we first consider the meaning of a korban. The root of the word korban, is in three letters of its name: karov – kuf, reish, and bais – which means to draw near, to come closer. On a simple level, this means that the animal is brought close to…

Continue Reading

“When a man among you brings an offering to Hashem.” (1:2)

Parashas Vayikra details the various korbanos, offerings/sacrifices, that Klal Yisrael brought on the Mizbayach. Four types of animal sacrifices are described: theKorban Olah, elevation/burnt-offering; the Korban Shelamim, peace- offering; the Korban Chatas, sin-offering; and the Korban Asham, guilt-offering. In order to understand the concept underlying these korbanos, it is essential that we first consider the meaning of a korban. The root of the word korban, is in three letters of its name: karov – kuf, reish, and bais – which means to draw near, to come closer. On a simple level, this means that the animal is brought close to…

Continue Reading

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