Rashi says that from here we see that the Avos, Patriarchs, feel pain in the grave when Klal Yisrael is punished. Rashi adds the word “b’kever,” in the grave, which is enigmatic. The neshamah, soul, of the departed is not really in the grave. Its place is in the Heavens. Why does Rashi seem to emphasize the pain sustained by the souls in the grave? In his commentary, Eish Kodesh, the Piaseczner Rebbe, z.l., posits that Rashi focuses on the souls in the grave by design. He is teaching us that the Avos, whose bodies lie in the ground, are…
