Join our weekly Peninim on the Torah list!

Category

Back to Home -> Chukas -> 5774


יען לא האמנתם בי להקדישני לעיני בני ישראל לכן לא תביאו את הקהל הזה אל הארץ אשר נתתי להם

Because you did not believe Me, to sanctify Me, in the eyes of Bnei Yisrael, therefore you will not bring the Congregation to the Land that I have given them. (20:12)

The error of mei merivah, waters of strife, cost Moshe Rabbeinu and Aharon HaKohen the opportunity to enter Eretz Yisrael. The various commentators are troubled with coming to grips with this definitive error. How did Moshe make such a mistake? Hashem instructed him to speak to the rock – not hit it. Rashi explains that had Moshe spoken to the stone, he would have magnified the miracle of water flowing from a stone. While this may be true, it does not explain what Moshe, Hashem’s eved neeman, true servant – who would never do anything on his own – did….

Continue Reading

זאת חקת התורה

This is the chok/statute/decree of the Torah. (19:8)

The term chok is used to describe a mitzvah which, for all intents and purposes, seems inexplicable. While Hashem certainly has a rationale for this mitzvah, our little finite minds have difficulty understanding that which is infinite. We are instructed to serve Hashem out of love and awe – not because it makes sense, it seems the right thing to do, or we understand it. We serve Hashem because He is the Almighty, and, on Har Sinai we accepted to be His People, with a resounding declaration of Naase v’Nishma, “We will do and we will listen,” thereby affirming our…

Continue Reading

זאת חקת התורה... ויקחו אליך פרה אדמה

This is the chok, statute/decree… take to you – red heifer. (19:2)

Parah Adumah, the Red Heifer, is from its very beginning, a paradox. It is used to purify one who has become spiritually defiled by coming in contact with a human corpse. This is done by burning the cow and mixing its ashes with pure water, with the mixture then being sprinkled on the defiled person. What is the meaning of tumah, impurity, and how is it purified by means of sprinkling water? The paradox goes deeper. The Kohen who burnt the Parah Adumah and sprinkled the water on the defiled person – himself becomes tamei, impure, while the subject of…

Continue Reading

Subscribe To Our Newsletter

Join our weekly Peninim on the Torah list!

You have Successfully Subscribed!