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“You shall love Hashem, your G-d, with all your heart, and with all your soul, and with all your possessions.” (6:5)

Throughout the millennia, Hashem has tested the Jewish nation. He has challenged us collectively as a nation, as well as personally as individuals. We have been subject to the most cruel and inhuman ordeals, and we have survived. We have maintained our faith in the Almighty with all of our heart and all of our soul. Today, most of us live in areas where threats to our physical survival rarely present themselves. There is, however, another area in which the committed Jew is tested: in the area of material advancement. We live in a society in which people are regrettably…

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“You shall love Hashem, your G-d, with all your heart, and with all your soul, and with all your possessions.” (6:5)

Throughout the millennia, Hashem has tested the Jewish nation. He has challenged us collectively as a nation, as well as personally as individuals. We have been subject to the most cruel and inhuman ordeals, and we have survived. We have maintained our faith in the Almighty with all of our heart and all of our soul. Today, most of us live in areas where threats to our physical survival rarely present themselves. There is, however, another area in which the committed Jew is tested: in the area of material advancement. We live in a society in which people are regrettably…

Continue Reading

“You shall love Hashem, your G-d, with all your heart, and with all your soul, and with all your possessions.” (6:5)

Throughout the millennia, Hashem has tested the Jewish nation. He has challenged us collectively as a nation, as well as personally as individuals. We have been subject to the most cruel and inhuman ordeals, and we have survived. We have maintained our faith in the Almighty with all of our heart and all of our soul. Today, most of us live in areas where threats to our physical survival rarely present themselves. There is, however, another area in which the committed Jew is tested: in the area of material advancement. We live in a society in which people are regrettably…

Continue Reading

“Do not kill and do not commit adultery, and do not steal, and do not bear false witness against your fellow. And do not covet.” (5:17–18)

Noting the order of these prohibitions, we may assume that they are written in a logical, descending order. The prohibition against murder, clearly the most grievous sin, is first, followed by the other “lesser” sins. In this manner, the Torah tells us that all of these acts are prohibited – not only the more serious ones. We wonder why the Torah joins these transgressions with the prefix “vav” – “and”? Horav David Feinstein, Shlita, explains that the Torah emphasizes to us that all mitzvos have equal significance. Had the Torah not used the “vav”, “and” prefix, we might think that…

Continue Reading

“Do not kill and do not commit adultery, and do not steal, and do not bear false witness against your fellow. And do not covet.” (5:17–18)

Noting the order of these prohibitions, we may assume that they are written in a logical, descending order. The prohibition against murder, clearly the most grievous sin, is first, followed by the other “lesser” sins. In this manner, the Torah tells us that all of these acts are prohibited – not only the more serious ones. We wonder why the Torah joins these transgressions with the prefix “vav” – “and”? Horav David Feinstein, Shlita, explains that the Torah emphasizes to us that all mitzvos have equal significance. Had the Torah not used the “vav”, “and” prefix, we might think that…

Continue Reading

“Do not kill and do not commit adultery, and do not steal, and do not bear false witness against your fellow. And do not covet.” (5:17–18)

Noting the order of these prohibitions, we may assume that they are written in a logical, descending order. The prohibition against murder, clearly the most grievous sin, is first, followed by the other “lesser” sins. In this manner, the Torah tells us that all of these acts are prohibited – not only the more serious ones. We wonder why the Torah joins these transgressions with the prefix “vav” – “and”? Horav David Feinstein, Shlita, explains that the Torah emphasizes to us that all mitzvos have equal significance. Had the Torah not used the “vav”, “and” prefix, we might think that…

Continue Reading

“Do not kill and do not commit adultery, and do not steal, and do not bear false witness against your fellow. And do not covet.” (5:17–18)

Noting the order of these prohibitions, we may assume that they are written in a logical, descending order. The prohibition against murder, clearly the most grievous sin, is first, followed by the other “lesser” sins. In this manner, the Torah tells us that all of these acts are prohibited – not only the more serious ones. We wonder why the Torah joins these transgressions with the prefix “vav” – “and”? Horav David Feinstein, Shlita, explains that the Torah emphasizes to us that all mitzvos have equal significance. Had the Torah not used the “vav”, “and” prefix, we might think that…

Continue Reading

“Do not kill and do not commit adultery, and do not steal, and do not bear false witness against your fellow. And do not covet.” (5:17–18)

Noting the order of these prohibitions, we may assume that they are written in a logical, descending order. The prohibition against murder, clearly the most grievous sin, is first, followed by the other “lesser” sins. In this manner, the Torah tells us that all of these acts are prohibited – not only the more serious ones. We wonder why the Torah joins these transgressions with the prefix “vav” – “and”? Horav David Feinstein, Shlita, explains that the Torah emphasizes to us that all mitzvos have equal significance. Had the Torah not used the “vav”, “and” prefix, we might think that…

Continue Reading

“Do not kill and do not commit adultery, and do not steal, and do not bear false witness against your fellow. And do not covet.” (5:17–18)

Noting the order of these prohibitions, we may assume that they are written in a logical, descending order. The prohibition against murder, clearly the most grievous sin, is first, followed by the other “lesser” sins. In this manner, the Torah tells us that all of these acts are prohibited – not only the more serious ones. We wonder why the Torah joins these transgressions with the prefix “vav” – “and”? Horav David Feinstein, Shlita, explains that the Torah emphasizes to us that all mitzvos have equal significance. Had the Torah not used the “vav”, “and” prefix, we might think that…

Continue Reading

“Do not kill and do not commit adultery, and do not steal, and do not bear false witness against your fellow. And do not covet.” (5:17–18)

Noting the order of these prohibitions, we may assume that they are written in a logical, descending order. The prohibition against murder, clearly the most grievous sin, is first, followed by the other “lesser” sins. In this manner, the Torah tells us that all of these acts are prohibited – not only the more serious ones. We wonder why the Torah joins these transgressions with the prefix “vav” – “and”? Horav David Feinstein, Shlita, explains that the Torah emphasizes to us that all mitzvos have equal significance. Had the Torah not used the “vav”, “and” prefix, we might think that…

Continue Reading

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