It would have been sufficient to say, “And Cham was the father of Canaan.” Why does the Torah emphasize “hu” – “he,” as if there were something unique to be derived from the fact that Cham was Canaan’s father. Horav Sholom Schwadron, z.l., attributes Canaan’s inappropriate behavior to the way he was raised by Cham, his father. Indeed, the apple did not fall far from the tree. Cham – he – is the father of Canaan. He is responsible for the way Canaan acted. The son inherited his father’s genes, his base nature, his contemptible character, his repulsive behavior. Cham…
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It would have been sufficient to say, “And Cham was the father of Canaan.” Why does the Torah emphasize “hu” – “he,” as if there were something unique to be derived from the fact that Cham was Canaan’s father. Horav Sholom Schwadron, z.l., attributes Canaan’s inappropriate behavior to the way he was raised by Cham, his father. Indeed, the apple did not fall far from the tree. Cham – he – is the father of Canaan. He is responsible for the way Canaan acted. The son inherited his father’s genes, his base nature, his contemptible character, his repulsive behavior. Cham…
It would have been sufficient to say, “And Cham was the father of Canaan.” Why does the Torah emphasize “hu” – “he,” as if there were something unique to be derived from the fact that Cham was Canaan’s father. Horav Sholom Schwadron, z.l., attributes Canaan’s inappropriate behavior to the way he was raised by Cham, his father. Indeed, the apple did not fall far from the tree. Cham – he – is the father of Canaan. He is responsible for the way Canaan acted. The son inherited his father’s genes, his base nature, his contemptible character, his repulsive behavior. Cham…
It would have been sufficient to say, “And Cham was the father of Canaan.” Why does the Torah emphasize “hu” – “he,” as if there were something unique to be derived from the fact that Cham was Canaan’s father. Horav Sholom Schwadron, z.l., attributes Canaan’s inappropriate behavior to the way he was raised by Cham, his father. Indeed, the apple did not fall far from the tree. Cham – he – is the father of Canaan. He is responsible for the way Canaan acted. The son inherited his father’s genes, his base nature, his contemptible character, his repulsive behavior. Cham…
It would have been sufficient to say, “And Cham was the father of Canaan.” Why does the Torah emphasize “hu” – “he,” as if there were something unique to be derived from the fact that Cham was Canaan’s father. Horav Sholom Schwadron, z.l., attributes Canaan’s inappropriate behavior to the way he was raised by Cham, his father. Indeed, the apple did not fall far from the tree. Cham – he – is the father of Canaan. He is responsible for the way Canaan acted. The son inherited his father’s genes, his base nature, his contemptible character, his repulsive behavior. Cham…
It would have been sufficient to say, “And Cham was the father of Canaan.” Why does the Torah emphasize “hu” – “he,” as if there were something unique to be derived from the fact that Cham was Canaan’s father. Horav Sholom Schwadron, z.l., attributes Canaan’s inappropriate behavior to the way he was raised by Cham, his father. Indeed, the apple did not fall far from the tree. Cham – he – is the father of Canaan. He is responsible for the way Canaan acted. The son inherited his father’s genes, his base nature, his contemptible character, his repulsive behavior. Cham…
Part of Bnei Gershon’s responsibility was to participate in the musical accompaniment of some of the Korbanos Tzibur, communal offerings, a duty that in the Talmud Arachin 11a, Chazal characterize as labor. Horav Moshe Feinstein, z.l., explains the significance of “gam heim”, also them, or, as well, as the Torah’s way of demonstrating to us that no difference existed between the work performed by Bnei Kehas, who carried the Aron HaKodesh, and the work of Bnei Gershon, who were seemingly not involved in such a holy endeavor. Exactly what one does is not significant, it is how and why one…
Part of Bnei Gershon’s responsibility was to participate in the musical accompaniment of some of the Korbanos Tzibur, communal offerings, a duty that in the Talmud Arachin 11a, Chazal characterize as labor. Horav Moshe Feinstein, z.l., explains the significance of “gam heim”, also them, or, as well, as the Torah’s way of demonstrating to us that no difference existed between the work performed by Bnei Kehas, who carried the Aron HaKodesh, and the work of Bnei Gershon, who were seemingly not involved in such a holy endeavor. Exactly what one does is not significant, it is how and why one…
Part of Bnei Gershon’s responsibility was to participate in the musical accompaniment of some of the Korbanos Tzibur, communal offerings, a duty that in the Talmud Arachin 11a, Chazal characterize as labor. Horav Moshe Feinstein, z.l., explains the significance of “gam heim”, also them, or, as well, as the Torah’s way of demonstrating to us that no difference existed between the work performed by Bnei Kehas, who carried the Aron HaKodesh, and the work of Bnei Gershon, who were seemingly not involved in such a holy endeavor. Exactly what one does is not significant, it is how and why one…
Part of Bnei Gershon’s responsibility was to participate in the musical accompaniment of some of the Korbanos Tzibur, communal offerings, a duty that in the Talmud Arachin 11a, Chazal characterize as labor. Horav Moshe Feinstein, z.l., explains the significance of “gam heim”, also them, or, as well, as the Torah’s way of demonstrating to us that no difference existed between the work performed by Bnei Kehas, who carried the Aron HaKodesh, and the work of Bnei Gershon, who were seemingly not involved in such a holy endeavor. Exactly what one does is not significant, it is how and why one…
