The Torah begins the narrative discussing the sin of the Dor Haflagah, generation of the dispersion. Everyone assembled under the leadership of the evil Nimrod, self-proclaimed king of the world, to build a tower ascending to Heaven. From this vantage point they planned to wage war against the Almighty. It seems, therefore, superfluous to mention their comments of, “Let us make bricks.” Do the technicalities of the development of the tower carry any significance with regard to the sin? It is clear that Bavel/Iraq is — as Rashi notes — situated on a plain, where there are no stones available…
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Regarding Avraham Avinu, the Torah states, “Walk before me.” Rashi distinguishes between Noach’s and Avraham’s spiritual plateaus. Avraham was strong enough to walk alone, whereas Noach needed the support of the Almighty. The Midrash presents a parable from which we can gain a better insight into understanding Noach’s spiritual essence. A father who walks with his little child, while the youngster is still unsteady and learning to walk, must lend his total support to prevent his son from falling. As the child grows older, he is weaned from his father’s support. Noach, ostensibly, did not have the spiritual stamina to…