Bracha – Page 78 – Peninim on the Torah

“He shall not profane his word; according to whatever comes from his mouth shall he do.” (30:3)

Horav Mendel, z.l., m’Kosov rendered this pasuk homiletically: Hashem will fulfill the blessing of the person who guards his mouth, who does not make his words chullin, mundane. In other words: if one sanctifies his speech, if he does not waste his words and everything that he says is of a holy nature, Hashem will make it His priority to fulfill this individual’s blessings. It is told that Horav Yisrael Abuchatzeira, z.l., the Baba Sali, went to Ashdod in 1966 together with his father-in-law, Horav David Yehudiaf, z.l., to visit a venerable sage. The Baba Sali encouraged his father-in-law to…

Home -> Matos -> 5767

Rabbi L. Scheinbaum In 5767, Matos

“He shall not profane his word; according to whatever comes from his mouth shall he do.” (30:3)

Horav Mendel, z.l., m’Kosov rendered this pasuk homiletically: Hashem will fulfill the blessing of the person who guards his mouth, who does not make his words chullin, mundane. In other words: if one sanctifies his speech, if he does not waste his words and everything that he says is of a holy nature, Hashem will make it His priority to fulfill this individual’s blessings. It is told that Horav Yisrael Abuchatzeira, z.l., the Baba Sali, went to Ashdod in 1966 together with his father-in-law, Horav David Yehudiaf, z.l., to visit a venerable sage. The Baba Sali encouraged his father-in-law to…

Home -> Matos -> 5770

Rabbi L. Scheinbaum In 5770, Matos

“He shall not profane his word; according to whatever comes from his mouth shall he do.” (30:3)

Horav Mendel, z.l., m’Kosov rendered this pasuk homiletically: Hashem will fulfill the blessing of the person who guards his mouth, who does not make his words chullin, mundane. In other words: if one sanctifies his speech, if he does not waste his words and everything that he says is of a holy nature, Hashem will make it His priority to fulfill this individual’s blessings. It is told that Horav Yisrael Abuchatzeira, z.l., the Baba Sali, went to Ashdod in 1966 together with his father-in-law, Horav David Yehudiaf, z.l., to visit a venerable sage. The Baba Sali encouraged his father-in-law to…

Home -> Matos -> 5761

Rabbi L. Scheinbaum In 5761, Matos

“He shall not profane his word; according to whatever comes from his mouth shall he do.” (30:3)

Horav Mendel, z.l., m’Kosov rendered this pasuk homiletically: Hashem will fulfill the blessing of the person who guards his mouth, who does not make his words chullin, mundane. In other words: if one sanctifies his speech, if he does not waste his words and everything that he says is of a holy nature, Hashem will make it His priority to fulfill this individual’s blessings. It is told that Horav Yisrael Abuchatzeira, z.l., the Baba Sali, went to Ashdod in 1966 together with his father-in-law, Horav David Yehudiaf, z.l., to visit a venerable sage. The Baba Sali encouraged his father-in-law to…

Home -> Matos -> 5769

Rabbi L. Scheinbaum In 5769, Matos

“He shall not profane his word; according to whatever comes from his mouth shall he do.” (30:3)

Horav Mendel, z.l., m’Kosov rendered this pasuk homiletically: Hashem will fulfill the blessing of the person who guards his mouth, who does not make his words chullin, mundane. In other words: if one sanctifies his speech, if he does not waste his words and everything that he says is of a holy nature, Hashem will make it His priority to fulfill this individual’s blessings. It is told that Horav Yisrael Abuchatzeira, z.l., the Baba Sali, went to Ashdod in 1966 together with his father-in-law, Horav David Yehudiaf, z.l., to visit a venerable sage. The Baba Sali encouraged his father-in-law to…

Home -> 5760 -> Naso

Rabbi L. Scheinbaum In Naso, 5760

“But if the woman had not become defiled, and she is pure, then she shall be proven innocent and she shall bear seed.” (5:28)

Rabbi Akiva, cited in the Talmud Sotah 26a says, “Then she shall be proven innocent and she shall bear seed,” what does this mean? It refers to a circumstance in which a woman who previously had been unable to conceive, who had been wrongly accused of infidelity, will now be blessed with conception. Rabbi Yishmael questioned this, suggesting that every barren woman, therefore, will seclude herself. After being wrongly accused, she will be blessed with a child. A virtuous woman, who nonetheless remains loyal to her husband and avoids all suspicion, however, will continue to be barren! Is this fair?…

Home -> 5768 -> Naso

Rabbi L. Scheinbaum In Naso, 5768

“But if the woman had not become defiled, and she is pure, then she shall be proven innocent and she shall bear seed.” (5:28)

Rabbi Akiva, cited in the Talmud Sotah 26a says, “Then she shall be proven innocent and she shall bear seed,” what does this mean? It refers to a circumstance in which a woman who previously had been unable to conceive, who had been wrongly accused of infidelity, will now be blessed with conception. Rabbi Yishmael questioned this, suggesting that every barren woman, therefore, will seclude herself. After being wrongly accused, she will be blessed with a child. A virtuous woman, who nonetheless remains loyal to her husband and avoids all suspicion, however, will continue to be barren! Is this fair?…

Home -> 5765 -> Naso

Rabbi L. Scheinbaum In Naso, 5765

“But if the woman had not become defiled, and she is pure, then she shall be proven innocent and she shall bear seed.” (5:28)

Rabbi Akiva, cited in the Talmud Sotah 26a says, “Then she shall be proven innocent and she shall bear seed,” what does this mean? It refers to a circumstance in which a woman who previously had been unable to conceive, who had been wrongly accused of infidelity, will now be blessed with conception. Rabbi Yishmael questioned this, suggesting that every barren woman, therefore, will seclude herself. After being wrongly accused, she will be blessed with a child. A virtuous woman, who nonetheless remains loyal to her husband and avoids all suspicion, however, will continue to be barren! Is this fair?…

Home -> 5764 -> Naso

Rabbi L. Scheinbaum In Naso, 5764

“But if the woman had not become defiled, and she is pure, then she shall be proven innocent and she shall bear seed.” (5:28)

Rabbi Akiva, cited in the Talmud Sotah 26a says, “Then she shall be proven innocent and she shall bear seed,” what does this mean? It refers to a circumstance in which a woman who previously had been unable to conceive, who had been wrongly accused of infidelity, will now be blessed with conception. Rabbi Yishmael questioned this, suggesting that every barren woman, therefore, will seclude herself. After being wrongly accused, she will be blessed with a child. A virtuous woman, who nonetheless remains loyal to her husband and avoids all suspicion, however, will continue to be barren! Is this fair?…

Home -> 5772 -> Naso

Rabbi L. Scheinbaum In Naso, 5772

“But if the woman had not become defiled, and she is pure, then she shall be proven innocent and she shall bear seed.” (5:28)

Rabbi Akiva, cited in the Talmud Sotah 26a says, “Then she shall be proven innocent and she shall bear seed,” what does this mean? It refers to a circumstance in which a woman who previously had been unable to conceive, who had been wrongly accused of infidelity, will now be blessed with conception. Rabbi Yishmael questioned this, suggesting that every barren woman, therefore, will seclude herself. After being wrongly accused, she will be blessed with a child. A virtuous woman, who nonetheless remains loyal to her husband and avoids all suspicion, however, will continue to be barren! Is this fair?…

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“He shall not profane his word; according to whatever comes from his mouth shall he do.” (30:3)

“He shall not profane his word; according to whatever comes from his mouth shall he do.” (30:3)

“He shall not profane his word; according to whatever comes from his mouth shall he do.” (30:3)

“He shall not profane his word; according to whatever comes from his mouth shall he do.” (30:3)

“He shall not profane his word; according to whatever comes from his mouth shall he do.” (30:3)

“But if the woman had not become defiled, and she is pure, then she shall be proven innocent and she shall bear seed.” (5:28)

“But if the woman had not become defiled, and she is pure, then she shall be proven innocent and she shall bear seed.” (5:28)

“But if the woman had not become defiled, and she is pure, then she shall be proven innocent and she shall bear seed.” (5:28)

“But if the woman had not become defiled, and she is pure, then she shall be proven innocent and she shall bear seed.” (5:28)

“But if the woman had not become defiled, and she is pure, then she shall be proven innocent and she shall bear seed.” (5:28)

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