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Home -> 5780 -> Lech Lecha

ואת הנפש אשר עשו בחרן

Sruly Schnair
In Lech Lecha, 5780

And the souls they made in Charan. (12:5)

Our Patriarch spent his entire adult life devoted to outreach. Wherever they traveled, and when they finally settled, Avraham and Sarah were fountains of chesed and lovingkindness in a world beset with paganism and hedonism. Avraham Avinu is referred to as the amud hachesed, pillar of kindness, and rightfully so, having spent his entire life reaching out to a pagan world, both materially and spiritually. Chesed is a wonderful and vital character trait. Our world functions on chesed, both in the religious and secular communities. It is the one character trait upon which everyone seems to agree. We have all…

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Home -> 5780 -> Bereishis

וזאת הברכה אשר ברך משה ... את בני ישראל לפני מותו

Sruly Schnair
In Bereishis, 5780

And this is the blessing with which Moshe blessed… Bnei Yisrael before his death. (33:1)

Rashi notes the apparently unnecessary phrase, lifnei moso, before his death; obviously, this took place prior to our leader’s passing from the world. After all, could Moshe Rabbeinu bless the people after his death? We understand this phrase to mean “immediately before he died.” The Maharal m’Prague comments that Moshe blessed the people at the last possible moment, to teach us that the primary role of a leader is to rebuke and guide his people. He should wait until his task is complete before blessing them. Rashi alludes to the urgency of Moshe’s blessing. Moshe knew that his death was…

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Home -> Bechukosai -> 5779

ואם תלכו עמי קרי ולא תאבו לשמע לי

Sruly Schnair
In 5779, Bechukosai

If you will behave casually with Me and refuse to heed Me. (26:21)

The pasuk introduces us to a new aspect of/on sin: Casualness. We persist in thinking (or acting as if we think) that all of Hashem’s carefully and meticulously calibrated punishments are merely coincidental: “Things happen.” When we act toward Hashem with casualness, He responds, in turn, by making it more difficult to discern the Divine Hand when things happen to us. This leads to Hester Panim, Divine concealment, Hiddenness of Hashem’s Countenance, making it harder for us to perceive the truth. The concept of keri, casualness, applies likewise (not equally) in our interpersonal relationships with our fellowman. We pass people…

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Home -> Behar -> 5779

וזרעתם את השנה השמינית

Sruly Schnair
In 5779, Behar

And you shall plant during the eighth year. (25:22)

Shemittah observance tests one’s spiritual devotion, as well as his emotional stability. It is difficult to observe the farmers around you planting and harvesting (either they are non-observant, or they rely on various dispensations), while your field lays fallow. It is hard to subsist on contributions from others who understand, respect and admire your commitment. One who is patient, who rises to the Shemittah challenge, who perseveres despite the taunting of others, however, will be blessed with extraordinary siyata diShmaya, Divine assistance. Not only will he not lose out as a result of his commitment to Shemittah, it will also…

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Home -> 5779 -> Kedoshim

ולא תשבען בשמי לשקר

Sruly Schnair
In Kedoshim, 5779

Do not swear falsely by My Name. (19:12)

Swearing falsely occurs in one of four formats: two referencing the past; either falsely confirming that something occurred, or denying its occurrence; or two referencing the future, either by promising that he will carry out a specific activity, or affirming that he will not. In any event, swearing falsely, using Hashem’s Name to validate the oath is a grievous sin from which any decent, G-d-fearing Jew should be repulsed. Having said this, a story which Horav Yitzchak Zilberstein, Shlita, heard from Horav Chaim Kanievsky, Shlita, which occurred concerning the holy Maharsha, comes to mind. A widow came before the Maharsha,…

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Home -> 5779 -> Acharei Mos

ושפך את דמו וכסהו בעפר

Sruly Schnair
In Acharei Mos, 5779

He shall pour out its blood and cover it with earth. (17:13)

The Torah commands us to cover part of the blood of the kosher birds or non-domesticated kosher animals that he slaughters. The Sefer HaChinuch explains that the shoresh, root, of this mitzvah is in the relationship between the soul of the slaughtered animal or fowl and its blood. Blood is the life source of the living animal, thus, it is fitting for us to cover the soul and hide it from the eye prior to consuming its meat. When we eat the meat with the blood exposed, we acquire a tinge of cruelty in our souls. In other words, to…

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Home -> Vayikra -> 5779

לא ישים עליה שמן ולא יתן עליה לבנה כי חטאת היא

Sruly Schnair
In 5779, Vayikra

He shall not place oil on it nor shall he place frankincense on it, for it’s a sin-offering. (5:11)

The plain meal offering for a chatas, sin (offering), was brought for specific sins. This korban is part of the Korban Oleh v’yoreid, variable sin-offering, class, which is a dispensation to provide one who is poor the opportunity to atone for his sin with a korban. The variable korban is comprised of either a sheep or a goat, two turtledoves or two young doves, or, in the event that one has no funds, a tenth of an eiphah of flour. While oil and frankincense are put on all other meal offerings, the chatas receives no embellishment of oil or frankincense, since…

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Home -> Vayakhel -> 5779

ראו קרא ד' בשם בצלאל... וימלא אתו רוח אלקים בחכמה בתבונה ובדעת... ולהורות נתן בלבו

Sruly Schnair
In 5779, Vayakhel

“See, Hashem has proclaimed by name Betzalel… He filled him with G-dly spirit, with wisdom, insight and knowledge…He gave him the ability to teach. (35:31,34)

Hashem selected the young Betzalel to become the master architect of the Mishkan, as he was endowed with exceptional wisdom, insight and knowledge. He had the necessary knowledge vital to creating a dwelling place for the Shechinah, Divine Presence. Chazal (Tanchuma Mikeitz 69) teach that Betzalel manifested his extraordinary qualities and talents even before his appointment to this distinguished position. Hashem grants wisdom to one who already possesses wisdom. Yahiv chochma la’chakimi; “He grants wisdom to the wise” (Daniel 2:2). It makes sense to grant wisdom to the wise. After all, they will know what to do with it. Chazal (Midrash)…

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Home -> Ki Sisa -> 5779

כי תשא את ראש בני ישראל לפקדיהם ונתנו איש כפר נפשו...ולא יהיה בהם נגף בפקד אתם

Sruly Schnair
In 5779, Ki Sisa

When you take the count of Bnei Yisrael to their numbers, each man shall give an atonement pledge…so that there should not be a plague when you count them. (30:12)

Jews are counted when necessary, but with great sensitivity and trepidation. Rashi explains that when counting Jews, we refrain from taking a head count; rather, each person gives a machatzis, half-shekel, [to represent] themselves. These half-shekels are counted in their stead. In this manner, we avoid the chance of ayin hora, evil eye, which, when cast upon a person (even inadvertently), can catalyze a plague. (We take ayin hora very seriously!) Rabbeinu Bachya writes that when we count people individually, we single them out; likewise, Hashem examines their deeds individually. We are in a better position as part of the…

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Home -> Ki Sisa -> 5779

וישב העם לאכל ושתו ויקמו לצחק

Sruly Schnair
In 5779, Ki Sisa

The people sat to eat and drink and they got up to revel. (32:6)

Rashi explains that the term, l’tzacheik, to revel, implies the three cardinal sins: idolatry; licentiousness; and murder. In addition to their worship of the Golden Calf, Bnei Yisrael committed immoral acts and murdered Chur (nephew of Aharon HaKohen and Moshe Rabbeinu and son of Miriam HaNeviah and Kaleiv ben Yefuneh). He attempted to restrain them and, as a result, he became their first victim. Chur sacrificed his life Al Kiddush Hashem, to sanctify Hashem’s Name. He is the first and only Jew who died Al Kiddush Hashem in the Torah. Surprisingly, there is no overt mention of his mesiras nefesh,…

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