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Home -> 5778 -> Vaeira

וידבר ד' אל משה ואל אהרן ויצום אל בני ישראל ואל פרעה מלך מצרים להוציא את בני ישראל מארץ מצרים

Roberto Szerer
In Vaeira, 5778

Hashem spoke to Moshe and Aharon and commanded them regarding Bnei Yisrael and regarding Pharaoh, king of Egypt, to take Bnei Yisrael out of Egypt. (6:13)

Easier said than done. Hashem commanded Moshe and Aharon to take the Jews out of Egyptian bondage. Two problems surfaced: Pharaoh has to agree, and the Jews have to want to — and believe that they actually can — leave. Moshe Rabbeinu had earlier voiced his concerns, but Hashem told him not to worry. The Ohr HaChaim HaKadosh explains how this played out. Hashem told Moshe, “I have appointed you to be their ruler.” That is wonderful. Who says that the nation that had been enslaved body and soul, for 210 years, was prepared to accept Moshe’s leadership? How did…

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Home -> Shemos -> 5778

ויצו פרעה לכל עמו לאמר כל הבן הילוד היארה תשליכהו וכל הבת תחיון

Roberto Szerer
In 5778, Shemos

Pharaoh commanded his entire people, saying, “Every son that will be born – into the river you shall throw him! And every daughter shall you keep alive.” (1:22)

While Pharaoh had originally issued an edict for the Jewish midwives to kill the male Jewish babies and allow the females to live, he now wanted all of the boys – even Egyptians – drowned. This decree was the result of Pharaoh’s astrologers pinpointing the day that the Jewish savior would be born. They also foretold that his downfall would come through water. Thus, Pharaoh had all of the male children born on that day put to death through water. How small-minded they all were in thinking they could foil Hashem’s plan. Moshe Rabbeinu was raised in Pharaoh’s palace by none…

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Home -> Shemos -> 5778

ויאמר אל עמו הנה עם בני ישראל רב ועצם ממנו

Roberto Szerer
In 5778, Shemos

He said to the people, “Behold! The people, Bnei Yisrael are more numerous and stronger than we. (1:9)

Wherein lies our strength? What are the characteristics of Judaism and its people that catalyzed fear in Pharaoh? We are: united with Hashem; united with family; united in ourselves; secure in our beliefs and in our distinctiveness. When Haman sought to eradicate the Jews of Persia, he told Achashveirosh, V’daseihem shonos mikol am; ‘Their laws are different from every other people’ (Megillas Esther 3:8). Horav Bunim, zl, m’Peshicha interprets this to mean: “Their ‘law’ is to be different/to be distinct from all peoples.” Our distinctiveness is what has preserved us as Jews throughout the millennia. Those who assimilated did not…

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Home -> Vayechi -> 5778

שמעון ולוי אחים כלי חמס מכרתיהם ... ארור אפם כי עז ועברתם כי קשתה

Roberto Szerer
In 5778, Vayechi

Shimon and Levi are brothers; their weaponry is a stolen trade…Cursed is their wrath for it is intense and their age for it is harsh. (49:5,6)

The greatest blessing a parent (or anyone, for that matter) can confer upon a child is to tell him the truth about himself. If the subject of the blessing suffers from a shortcoming, his/her parent should note it and advise him/her about how to address the issues arising from this failing. Some parents and mentors shy away from relating the truth for fear of a negative reaction. This alone is proof that something is very wrong and should be addressed. Yaakov Avinu showed us the way, as he admonished his sons while he blessed them. After all, what value can…

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Home -> Vayechi -> 5778

ואני נתתי לך שכם אחד על אחיך אשר לקחתי...בחרבי ובקשתי

Roberto Szerer
In 5778, Vayechi

And as for me, I have given you Shechem – one portion more than your brothers, which I took…with my sword and my bow. (48:22)

B’charbi u’b’kashti, with my sword and with my bow. Rashi interprets sword and bow as: sword – sharp wisdom; bow – prayer. Targum Onkelos translates it as tzalusi u’b’bausi; with my prayer is my supplication. Thus, Yaakov Avinu’s strength lies not in his physical prowess, but rather, in his spiritual potency. Yaakov’s prayer was much more effective than his physical strength. This is true for all of us. Our strength is in our spirituality. We vanquish the enemy with our supplications, not with our guns. Horav Shimon Pincus, zl, observes that during an eis tzarah, period of tribulation, when the numbers…

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Home -> Vayigash -> 5778

ואת יהודה שלח לפניו אל יוסף להורות לפניו גשנה

Roberto Szerer
In 5778, Vayigash

He sent Yehudah ahead of him to Yosef, to prepare ahead of him in Goshen. (46:28)

Yaakov Avinu sent Yehudah ahead of the family to make the proper arrangements for their arrival. The Midrash focuses on the word l’horos, to prepare, which also means to teach. This implies that Yaakov sent Yehudah to Goshen to establish a yeshivah, a house of study. This set the priority for every Jewish community to first and foremost have a makom Torah, a place where Torah will be studied. A community that does not revolve around Torah is missing its soul. I think the word l’horos, to teach, imparts a lesson concerning the type of yeshivah that Yaakov wanted to…

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Home -> Mikeitz -> 5778

כולנו בני איש אחד נחנו

Roberto Szerer
In 5778, Mikeitz

All of us, sons of one man are we. (42:11)

The Egyptian viceroy (Yosef) had a hard time believing that ten brothers, an entire family, were required to come down to Egypt to purchase food. If it was a question of assistance, one or two brothers could have gone with a few servants. Why did all of the brothers leave their individual families if the job could have been carried out by a few brothers? Ramban explains that, being brothers, their father, Yaakov Avinu, wanted them to remain together. It was not a matter of strength in numbers; it was just that Yaakov did not want the members of his…

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Home -> Mikeitz -> 5778

ויתן לו את אסנת בת פוטיפרע כהן אן לאשה

Roberto Szerer
In 5778, Mikeitz

And he gave him Osnas bas Potifar, chief of On, for a wife. (41:45)

Certain words in the English language are anathema to the Jewish religion. Coincidence, believing that things “happen” without being designated by G-d, is the antithesis of Jewish belief. We could devote books to support the notion of Hashgachah Pratis, Divine Providence, but why look anywhere but in our parsha? This is, of course, true throughout the Torah, but the story of Yosef and his brothers and the need to have him descend to Egypt so that they would eventually follow, is a classic example of Hashgachah. Yosef’s marriage to Osnas is a classic tale of Hashgachah Pratis as stated by…

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Home -> Vayeishev -> 5778

יוסף ... היה רעה את אחיו בצאן

Roberto Szerer
In 5778, Vayeishev

Yosef … was a shepherd with his brothers by the flock. (37:2)

As parents, we have an awesome responsibility to infuse our children with proper middos, character traits, coupled with yiraas Shomayim, fear of Heaven, and an abiding commitment to Torah study and mitzvah performance. As parents, we are our children’s first and primary mentors. The rebbeim and moros that we choose for them are a reflection of our standards. Last, the joy in mitzvah observance that we present will have a lasting impression upon our children as they journey forward in the world. Horav Nissim Yagen, zl, relates the story of two American families who, on the outside, maintained similar lifestyles,…

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Home -> 5778 -> Vayishlach

כי ירא אנכי אותו פן יבוא והכני אם על בנים

Roberto Szerer
In Vayishlach, 5778

For I fear him lest he come and strike me down, mother and children. (32:12)

Rashi explains that, while Hashem did ensure Yaakov Avinu that He would protect him and that all would be good, perhaps, as a result of his “sin,” he might be compelled to fall into Eisav’s hands. Our Patriarch feared the repercussions of his sin. This was his madreigah, spiritual plateau, with regard to yiraas cheit, fear of sin. We can only begin to imagine what Yaakov’s criteria concerning sin were. Yaakov was concerned about the fact that he had made a bris, covenant/agreement, with the evil Lavan. Could this be a sin which would catalyze the loss of Hashem’s protection?…

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