Join our weekly Peninim on the Torah list!

  • Reset
Category

Back to Home -> Tetzaveh ->


Home -> 5767 -> Tetzaveh

Rabbi L. Scheinbaum
In Tetzaveh, 5767

“This is the matter that you shall do for them to sanctify them to minister for Me.” (29:1)

The Kohanim were to be consecrated by means of the rituals which the Torah is about to describe. It begins with a sacrifice service, as explained in Sefer Vayikra, which would atone for various indiscretions in human behavior. The word, “davar,” which is translated as “the matter” can also be rendered as “the word.” Rabbeinu Bachya infers that the Torah alludes to the time when there will no longer be a Sanctuary and a Mizbayach upon which to offer sacrifices. At that time, we must resort to “words” of Torah and prayer as our vehicle to seeking atonement and meriting…

Continue Reading

Home -> 5768 -> Tetzaveh

Rabbi L. Scheinbaum
In Tetzaveh, 5768

“This is the matter that you shall do for them to sanctify them to minister for Me.” (29:1)

The Kohanim were to be consecrated by means of the rituals which the Torah is about to describe. It begins with a sacrifice service, as explained in Sefer Vayikra, which would atone for various indiscretions in human behavior. The word, “davar,” which is translated as “the matter” can also be rendered as “the word.” Rabbeinu Bachya infers that the Torah alludes to the time when there will no longer be a Sanctuary and a Mizbayach upon which to offer sacrifices. At that time, we must resort to “words” of Torah and prayer as our vehicle to seeking atonement and meriting…

Continue Reading

Home -> 5760 -> Tetzaveh

Rabbi L. Scheinbaum
In Tetzaveh, 5760

“This is the matter that you shall do for them to sanctify them to minister for Me.” (29:1)

The Kohanim were to be consecrated by means of the rituals which the Torah is about to describe. It begins with a sacrifice service, as explained in Sefer Vayikra, which would atone for various indiscretions in human behavior. The word, “davar,” which is translated as “the matter” can also be rendered as “the word.” Rabbeinu Bachya infers that the Torah alludes to the time when there will no longer be a Sanctuary and a Mizbayach upon which to offer sacrifices. At that time, we must resort to “words” of Torah and prayer as our vehicle to seeking atonement and meriting…

Continue Reading

Home -> 5772 -> Tetzaveh

Rabbi L. Scheinbaum
In Tetzaveh, 5772

“This is the matter that you shall do for them to sanctify them to minister for Me.” (29:1)

The Kohanim were to be consecrated by means of the rituals which the Torah is about to describe. It begins with a sacrifice service, as explained in Sefer Vayikra, which would atone for various indiscretions in human behavior. The word, “davar,” which is translated as “the matter” can also be rendered as “the word.” Rabbeinu Bachya infers that the Torah alludes to the time when there will no longer be a Sanctuary and a Mizbayach upon which to offer sacrifices. At that time, we must resort to “words” of Torah and prayer as our vehicle to seeking atonement and meriting…

Continue Reading

Home -> 5769 -> Tetzaveh

Rabbi L. Scheinbaum
In Tetzaveh, 5769

“This is the matter that you shall do for them to sanctify them to minister for Me.” (29:1)

The Kohanim were to be consecrated by means of the rituals which the Torah is about to describe. It begins with a sacrifice service, as explained in Sefer Vayikra, which would atone for various indiscretions in human behavior. The word, “davar,” which is translated as “the matter” can also be rendered as “the word.” Rabbeinu Bachya infers that the Torah alludes to the time when there will no longer be a Sanctuary and a Mizbayach upon which to offer sacrifices. At that time, we must resort to “words” of Torah and prayer as our vehicle to seeking atonement and meriting…

Continue Reading

Home -> 5770 -> Tetzaveh

Rabbi L. Scheinbaum
In Tetzaveh, 5770

“This is the matter that you shall do for them to sanctify them to minister for Me.” (29:1)

The Kohanim were to be consecrated by means of the rituals which the Torah is about to describe. It begins with a sacrifice service, as explained in Sefer Vayikra, which would atone for various indiscretions in human behavior. The word, “davar,” which is translated as “the matter” can also be rendered as “the word.” Rabbeinu Bachya infers that the Torah alludes to the time when there will no longer be a Sanctuary and a Mizbayach upon which to offer sacrifices. At that time, we must resort to “words” of Torah and prayer as our vehicle to seeking atonement and meriting…

Continue Reading

Home -> 5761 -> Terumah

Rabbi L. Scheinbaum
In Terumah, 5761

“And they shall take for Me a portion, from every man whose heart motivates him.” (25:2)

Horav Menachem Mendel, z.l., m’Kotzk and Horav Yitzchak, z.l., m’Vorke were both great tzaddikim and chassidishe Rebbeim of  distinction.  They  differed,  however,  in their approach towards serving the Almighty. The Kotzker isolated himself from people, having very little patience for common talk, for mundane relationships. Rav Yitzchak, in contrast, was very much involved with his chassidim, more than once imbibing a l’chaim and dancing joyfully with them. It happened once that these two great rebbes met on Parashas Terumah. Rav Yitzchak asked the Kotzker, “Rav Mendel, why do you choose to seclude yourself, to run away from your chassidim?” Rav…

Continue Reading

Home -> 5763 -> Terumah

Rabbi L. Scheinbaum
In Terumah, 5763

“And they shall take for Me a portion, from every man whose heart motivates him.” (25:2)

Horav Menachem Mendel, z.l., m’Kotzk and Horav Yitzchak, z.l., m’Vorke were both great tzaddikim and chassidishe Rebbeim of  distinction.  They  differed,  however,  in their approach towards serving the Almighty. The Kotzker isolated himself from people, having very little patience for common talk, for mundane relationships. Rav Yitzchak, in contrast, was very much involved with his chassidim, more than once imbibing a l’chaim and dancing joyfully with them. It happened once that these two great rebbes met on Parashas Terumah. Rav Yitzchak asked the Kotzker, “Rav Mendel, why do you choose to seclude yourself, to run away from your chassidim?” Rav…

Continue Reading

Home -> 5765 -> Terumah

Rabbi L. Scheinbaum
In Terumah, 5765

“And they shall take for Me a portion, from every man whose heart motivates him.” (25:2)

Horav Menachem Mendel, z.l., m’Kotzk and Horav Yitzchak, z.l., m’Vorke were both great tzaddikim and chassidishe Rebbeim of  distinction.  They  differed,  however,  in their approach towards serving the Almighty. The Kotzker isolated himself from people, having very little patience for common talk, for mundane relationships. Rav Yitzchak, in contrast, was very much involved with his chassidim, more than once imbibing a l’chaim and dancing joyfully with them. It happened once that these two great rebbes met on Parashas Terumah. Rav Yitzchak asked the Kotzker, “Rav Mendel, why do you choose to seclude yourself, to run away from your chassidim?” Rav…

Continue Reading

Home -> 5766 -> Terumah

Rabbi L. Scheinbaum
In Terumah, 5766

“And they shall take for Me a portion, from every man whose heart motivates him.” (25:2)

Horav Menachem Mendel, z.l., m’Kotzk and Horav Yitzchak, z.l., m’Vorke were both great tzaddikim and chassidishe Rebbeim of  distinction.  They  differed,  however,  in their approach towards serving the Almighty. The Kotzker isolated himself from people, having very little patience for common talk, for mundane relationships. Rav Yitzchak, in contrast, was very much involved with his chassidim, more than once imbibing a l’chaim and dancing joyfully with them. It happened once that these two great rebbes met on Parashas Terumah. Rav Yitzchak asked the Kotzker, “Rav Mendel, why do you choose to seclude yourself, to run away from your chassidim?” Rav…

Continue Reading

Subscribe To Our Newsletter

Join our weekly Peninim on the Torah list!

You have Successfully Subscribed!