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“Do not turn to the idols, and molten gods shall you not make for yourselves.” (19:4)

  Rashi’s explanation of the pasuk conveys a profound message. The elil, idol, is nothing. It is man-made and has no powers. Yet, explains Rashi, if someone is foolish enough to turn to this elil, he will slowly begin to respect it and, before he realizes it, it will have become a god to him. Rashi is teaching us, says Horav Yerucham Levovitz, z.l., that idols are gods made by man. At first they are nothing, and man knows that they are nothing. Regrettably, however, it does not remain that way. He transforms them into a god! Idolatry is a…

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“Do not turn to the idols, and molten gods shall you not make for yourselves.” (19:4)

  Rashi’s explanation of the pasuk conveys a profound message. The elil, idol, is nothing. It is man-made and has no powers. Yet, explains Rashi, if someone is foolish enough to turn to this elil, he will slowly begin to respect it and, before he realizes it, it will have become a god to him. Rashi is teaching us, says Horav Yerucham Levovitz, z.l., that idols are gods made by man. At first they are nothing, and man knows that they are nothing. Regrettably, however, it does not remain that way. He transforms them into a god! Idolatry is a…

Continue Reading

“Do not turn to the idols, and molten gods shall you not make for yourselves.” (19:4)

  Rashi’s explanation of the pasuk conveys a profound message. The elil, idol, is nothing. It is man-made and has no powers. Yet, explains Rashi, if someone is foolish enough to turn to this elil, he will slowly begin to respect it and, before he realizes it, it will have become a god to him. Rashi is teaching us, says Horav Yerucham Levovitz, z.l., that idols are gods made by man. At first they are nothing, and man knows that they are nothing. Regrettably, however, it does not remain that way. He transforms them into a god! Idolatry is a…

Continue Reading

“Do not turn to the idols, and molten gods shall you not make for yourselves.” (19:4)

  Rashi’s explanation of the pasuk conveys a profound message. The elil, idol, is nothing. It is man-made and has no powers. Yet, explains Rashi, if someone is foolish enough to turn to this elil, he will slowly begin to respect it and, before he realizes it, it will have become a god to him. Rashi is teaching us, says Horav Yerucham Levovitz, z.l., that idols are gods made by man. At first they are nothing, and man knows that they are nothing. Regrettably, however, it does not remain that way. He transforms them into a god! Idolatry is a…

Continue Reading

“Do not turn to the idols, and molten gods shall you not make for yourselves.” (19:4)

  Rashi’s explanation of the pasuk conveys a profound message. The elil, idol, is nothing. It is man-made and has no powers. Yet, explains Rashi, if someone is foolish enough to turn to this elil, he will slowly begin to respect it and, before he realizes it, it will have become a god to him. Rashi is teaching us, says Horav Yerucham Levovitz, z.l., that idols are gods made by man. At first they are nothing, and man knows that they are nothing. Regrettably, however, it does not remain that way. He transforms them into a god! Idolatry is a…

Continue Reading

“Do not turn to the idols, and molten gods shall you not make for yourselves.” (19:4)

  Rashi’s explanation of the pasuk conveys a profound message. The elil, idol, is nothing. It is man-made and has no powers. Yet, explains Rashi, if someone is foolish enough to turn to this elil, he will slowly begin to respect it and, before he realizes it, it will have become a god to him. Rashi is teaching us, says Horav Yerucham Levovitz, z.l., that idols are gods made by man. At first they are nothing, and man knows that they are nothing. Regrettably, however, it does not remain that way. He transforms them into a god! Idolatry is a…

Continue Reading

“Do not turn to the idols, and molten gods shall you not make for yourselves.” (19:4)

  Rashi’s explanation of the pasuk conveys a profound message. The elil, idol, is nothing. It is man-made and has no powers. Yet, explains Rashi, if someone is foolish enough to turn to this elil, he will slowly begin to respect it and, before he realizes it, it will have become a god to him. Rashi is teaching us, says Horav Yerucham Levovitz, z.l., that idols are gods made by man. At first they are nothing, and man knows that they are nothing. Regrettably, however, it does not remain that way. He transforms them into a god! Idolatry is a…

Continue Reading

“Do not turn to the idols, and molten gods shall you not make for yourselves.” (19:4)

  Rashi’s explanation of the pasuk conveys a profound message. The elil, idol, is nothing. It is man-made and has no powers. Yet, explains Rashi, if someone is foolish enough to turn to this elil, he will slowly begin to respect it and, before he realizes it, it will have become a god to him. Rashi is teaching us, says Horav Yerucham Levovitz, z.l., that idols are gods made by man. At first they are nothing, and man knows that they are nothing. Regrettably, however, it does not remain that way. He transforms them into a god! Idolatry is a…

Continue Reading

“Do not turn to the idols, and molten gods shall you not make for yourselves.” (19:4)

  Rashi’s explanation of the pasuk conveys a profound message. The elil, idol, is nothing. It is man-made and has no powers. Yet, explains Rashi, if someone is foolish enough to turn to this elil, he will slowly begin to respect it and, before he realizes it, it will have become a god to him. Rashi is teaching us, says Horav Yerucham Levovitz, z.l., that idols are gods made by man. At first they are nothing, and man knows that they are nothing. Regrettably, however, it does not remain that way. He transforms them into a god! Idolatry is a…

Continue Reading

“Do not turn to the idols, and molten gods shall you not make for yourselves.” (19:4)

  Rashi’s explanation of the pasuk conveys a profound message. The elil, idol, is nothing. It is man-made and has no powers. Yet, explains Rashi, if someone is foolish enough to turn to this elil, he will slowly begin to respect it and, before he realizes it, it will have become a god to him. Rashi is teaching us, says Horav Yerucham Levovitz, z.l., that idols are gods made by man. At first they are nothing, and man knows that they are nothing. Regrettably, however, it does not remain that way. He transforms them into a god! Idolatry is a…

Continue Reading

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