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“If the men came to summon you, arise and go with them…G-d’s wrath flared because he was going.” (22: 20,22)

The question is apparent: Hashem instructed Bilaam to go with them. Bilaam listened and joined Balak’s emissaries. Why then was Hashem so angry with Bilaam for following His orders? In his sefer Be’er Moshe, the Ozrover Rebbe, z.l., explains that when Hashem commands a person to do something, it is different than when a human asks another person to do something for him. When one person asks another to perform a function for him, his primary concern is that the activity be done, that his request be carried out. He does not really care if the person acts willingly or…

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“If the men came to summon you, arise and go with them…G-d’s wrath flared because he was going.” (22: 20,22)

The question is apparent: Hashem instructed Bilaam to go with them. Bilaam listened and joined Balak’s emissaries. Why then was Hashem so angry with Bilaam for following His orders? In his sefer Be’er Moshe, the Ozrover Rebbe, z.l., explains that when Hashem commands a person to do something, it is different than when a human asks another person to do something for him. When one person asks another to perform a function for him, his primary concern is that the activity be done, that his request be carried out. He does not really care if the person acts willingly or…

Continue Reading

“If the men came to summon you, arise and go with them…G-d’s wrath flared because he was going.” (22: 20,22)

The question is apparent: Hashem instructed Bilaam to go with them. Bilaam listened and joined Balak’s emissaries. Why then was Hashem so angry with Bilaam for following His orders? In his sefer Be’er Moshe, the Ozrover Rebbe, z.l., explains that when Hashem commands a person to do something, it is different than when a human asks another person to do something for him. When one person asks another to perform a function for him, his primary concern is that the activity be done, that his request be carried out. He does not really care if the person acts willingly or…

Continue Reading

“If the men came to summon you, arise and go with them…G-d’s wrath flared because he was going.” (22: 20,22)

The question is apparent: Hashem instructed Bilaam to go with them. Bilaam listened and joined Balak’s emissaries. Why then was Hashem so angry with Bilaam for following His orders? In his sefer Be’er Moshe, the Ozrover Rebbe, z.l., explains that when Hashem commands a person to do something, it is different than when a human asks another person to do something for him. When one person asks another to perform a function for him, his primary concern is that the activity be done, that his request be carried out. He does not really care if the person acts willingly or…

Continue Reading

“If the men came to summon you, arise and go with them…G-d’s wrath flared because he was going.” (22: 20,22)

The question is apparent: Hashem instructed Bilaam to go with them. Bilaam listened and joined Balak’s emissaries. Why then was Hashem so angry with Bilaam for following His orders? In his sefer Be’er Moshe, the Ozrover Rebbe, z.l., explains that when Hashem commands a person to do something, it is different than when a human asks another person to do something for him. When one person asks another to perform a function for him, his primary concern is that the activity be done, that his request be carried out. He does not really care if the person acts willingly or…

Continue Reading

“If the men came to summon you, arise and go with them…G-d’s wrath flared because he was going.” (22: 20,22)

The question is apparent: Hashem instructed Bilaam to go with them. Bilaam listened and joined Balak’s emissaries. Why then was Hashem so angry with Bilaam for following His orders? In his sefer Be’er Moshe, the Ozrover Rebbe, z.l., explains that when Hashem commands a person to do something, it is different than when a human asks another person to do something for him. When one person asks another to perform a function for him, his primary concern is that the activity be done, that his request be carried out. He does not really care if the person acts willingly or…

Continue Reading

“And Moav was disgusted in the face of the Bnei Yisrael.” (22:3)

The parsha details how Balak and Bilaam sought every opportunity to curse Klal Yisrael. They tried everything to do away with the Jewish People. In the end, when they saw that all their efforts had failed, they brought out their young women and relied on the yetzer hara, evil-inclination, to perform the function in which he excels. Regrettably, this approach met with success, as many Jews fell prey to the yetzer hara’s blandishments. We wonder why Bilaam waited so long to attempt this proven method of destroying Klal Yisrael’s spiritual stature. Why did he try the methods that were at…

Continue Reading

“And Moav was disgusted in the face of the Bnei Yisrael.” (22:3)

The parsha details how Balak and Bilaam sought every opportunity to curse Klal Yisrael. They tried everything to do away with the Jewish People. In the end, when they saw that all their efforts had failed, they brought out their young women and relied on the yetzer hara, evil-inclination, to perform the function in which he excels. Regrettably, this approach met with success, as many Jews fell prey to the yetzer hara’s blandishments. We wonder why Bilaam waited so long to attempt this proven method of destroying Klal Yisrael’s spiritual stature. Why did he try the methods that were at…

Continue Reading

“And Moav was disgusted in the face of the Bnei Yisrael.” (22:3)

The parsha details how Balak and Bilaam sought every opportunity to curse Klal Yisrael. They tried everything to do away with the Jewish People. In the end, when they saw that all their efforts had failed, they brought out their young women and relied on the yetzer hara, evil-inclination, to perform the function in which he excels. Regrettably, this approach met with success, as many Jews fell prey to the yetzer hara’s blandishments. We wonder why Bilaam waited so long to attempt this proven method of destroying Klal Yisrael’s spiritual stature. Why did he try the methods that were at…

Continue Reading

“And Moav was disgusted in the face of the Bnei Yisrael.” (22:3)

The parsha details how Balak and Bilaam sought every opportunity to curse Klal Yisrael. They tried everything to do away with the Jewish People. In the end, when they saw that all their efforts had failed, they brought out their young women and relied on the yetzer hara, evil-inclination, to perform the function in which he excels. Regrettably, this approach met with success, as many Jews fell prey to the yetzer hara’s blandishments. We wonder why Bilaam waited so long to attempt this proven method of destroying Klal Yisrael’s spiritual stature. Why did he try the methods that were at…

Continue Reading

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