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Home -> 5781 -> Chayei Sarah

אשר לא תקח אשה לבני מבנות הכנעני ... כי אל ארצי ואל מולדתי תלך ולקחת אשה לבני ליצחק

Sruly Schnair
In Chayei Sarah, 5781

That you not take a wife for my son from the daughters of the Canaanim… Rather, to my land and to my kindred shall you go and take a wife for my son, for Yitzchak. (24:3,4)

The moral profligacy that reigned in Canaan overrode the spiritual perversion that prevailed in Charan. As the D’Rashos HaRan explains, it is possible to penetrate the mind of he who is spiritually perverse, because idolatry is a philosophical issue which can be addressed rationally, so that the individual can understand how his logic has been twisted. In contrast, the moral degeneracy of the Canaanim is more difficult to counter, because the degeneracy becomes imbedded in the psyche of the individual, so that he is unable to comprehend anything outside of his established belief system. Horav Boruch Dov Povarsky, Shlita, supplements…

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Home -> 5781 -> Chayei Sarah

אנכי בדרך נחני ד'

Sruly Schnair
In Chayei Sarah, 5781

As for me, Hashem has guided me on the way. (24:27)

How often do we become frustrated with a situation or a person, to the point that we wonder what is it that Hashem is asking of us? Eliezer was sent on a mission, an impossible mission: to find a suitable mate for Yitzchak (Avinu). Yitzchak was raised by Avraham Avinu and Sarah Imeinu. He was the Olah Temimah, perfect sacrifice. The world “out there” was pagan-oriented, with no moral/ethical compass and even less of a spiritual focus. If Avraham sends, Eliezer goes. The lodestar that guided and maintained him was, Anochi baderech nachani Hashem;“As for me, Hashem has guided me…

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Home -> 5781 -> Chayei Sarah

ויבאה יצחק האהלה שרה אמו ויקח את רבקה ותהי לו לאשה ויאהבה וינחם יצחק אחרי אמו

Sruly Schnair
In Chayei Sarah, 5781

And Yitzchak brought her into the tent of Sarah his mother; he married Rivkah; she became his wife, and he loved her; and thus was Yitzchak consoled after his mother. (24:67)

The Ramban observes that Yitzchak Avinu’s love for Rivkah Imeinu was inspired by her righteousness and the suitability of her maasim tovim, good deeds, which are the only criteria upon which the Torah predicates the love between husband and wife. This is the only form of love that is enduring. Targum Onkeles interprets the pasuk: “When he/Yitzchak saw that her/Rivkah’s actions were similar to those of Sarah, his mother – v’nasiv es Rivkah, he married Rivkah.” Yitzchak’s decision to marry Rivkah, to have her become Klal Yisrael’s second Matriarch, was grounded on her spiritual similarity to his mother. He sought…

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Home -> 5781 -> Vayeira

ויזכר אלקים את אברהם וישלח את לוט מתוך ההפיכה

Sruly Schnair
In Vayeira, 5781

Hashem remembered Avraham; so He sent Lot from amidst the upheaval. (19:29)

Avraham Avinu was a baal chesed, master of kindness. Indeed, the Torah goes to great lengths in describing his devotion to the wayfarer, and how he exerted himself to make sure that whoever came into his home had a pleasureful and satisfying experience. Lot, Avraham’s nephew, also acted with chesed. He moved to Sodom and became a distinguished member of this ignominious community. He moved there because he was into money and everything one can achieve with material bounty. He did, however, retain some of the good qualities that he learned under the influence of his uncle. When the Angels…

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Home -> 5781 -> Vayeira

וישא עיניו וירא והנה שלשה אנשים נצבים עליו

Sruly Schnair
In Vayeira, 5781

He lifted his eyes and saw: And behold! Three men were standing over him. (18:2)

If Lot had learned one thing from his uncle, Avraham Avinu, it was to adhere meticulously to the mitzvah of hachnosas orchim, hospitality to wayfarers – and anyone in need of a bed or a meal. Hachnosas orchim is just one of the many activities that fall under the rubric of chesed. Avraham was the amud ha’chesed, pillar of loving-kindness. Avraham devoted himself to it to the point of self-sacrifice. Chesed also gave him the opportunity to reach out to the pagan world spiritually and to teach the pagans about Hashem. Chazal laud Avraham for his extraordinary dedication to serving…

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Home -> 5781 -> Vayeira

כי ידעתיו למען אשר יצוה את בניו ואת ביתו אחריו

Sruly Schnair
In Vayeira, 5781

For I have loved him because he commands his children and his household after him. (18:19)

Chinuch ha’banim, educating our children, inculcating them with the moral/ethical values of our Torah expounded by Chazal, is the primary role with which parents are charged. Hashem says that He loves Avraham Avinu because he places education uppermost in his mind. Everything that Avraham did contained an educational aspect. He lived to serve Hashem. We can perform no greater service to the Almighty than one which imbues others and brings them closer to serving Hashem. We can derive a number of lessons from this pasuk. First, one is not included under the rubric of a yarei Hashem, G-d-fearing Jew, unless…

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Home -> 5781 -> Lech Lecha

לך לך מארצך וממולדתך ומבית אביך

Sruly Schnair
In Lech Lecha, 5781

Go for yourself from your land, from your relatives, and from your father’s house. (12:1)

Rashi adds L’hanaasecha u’l’tovascha, “for your pleasure and your good.” Hashem telling Avraham to pick himself up, leave his home and family, and uproot himself and his wife to a destination that has yet to be “determined” is far from pleasureful and good. The pleasure is serving Hashem; the good is following Hashem’s command. One would be hard-pressed to find anything positive about leaving, unless, of course, one is leaving a miserable place, which was the case in Avraham Avinu’s circumstances. Imrei Shamai cites an incident that occurred concerning Horav Nochum, zl, m’Tchernobel which may be extrapolated to explain how…

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Home -> 5781 -> Lech Lecha

וילך אברם כאשר דבר אליו ד' וילך אתו לוט

Sruly Schnair
In Lech Lecha, 5781

So Avram went as Hashem had spoken to him, and Lot went with him. (12:4)

Lot was Avraham Avinu’s nephew, whom the Patriarch took in and supported following the untimely death of his brother, Haran, at the hands of Nimrod. Nimrod had his followers throw Avraham into a fiery furnace. He challenged Haran to choose between Nimrod and Avraham. Haran wanted to “hedge” his bets, first waiting to see what would happen to Avraham before he made his choice. If Avraham would emerge from the furnace unscathed, then Haran would support him. If Avraham would suffer a tragic death, then Haran was not interested in adding to the toll. He would then support Nimrod. When…

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Home -> 5781 -> Lech Lecha

וישא לוט את עיניו וירא את כל ככר הירדן... ויסע לוט מקדם

Sruly Schnair
In Lech Lecha, 5781

So Lot raised his eyes and saw the entire plain of Jordan… and Lot journeyed from the east. (13:10,11)

Rashi (quoting the Midrash) explains that Lot was not simply distancing himself from Avraham Avinu in a geographical sense, but was actually distancing himself m’Kadmono shel Olam, the Ancient One of the world (kedem can also be understood as “before” i.e., ancient one), Hashem Yisborach. Lot separated himself from Avraham and everything he represented, saying, “I want neither Avraham nor his G-d.” Chazal attribute this declaration to Lot. It is a strong statement, especially since Lot did not have a history of harboring any negativity towards his uncle, Avraham, or Avraham’s G-d, Hashem. On the contrary, we see Lot prepared…

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Home -> 5781 -> Lech Lecha

ואנשי סדם רעים וחטאים לד' מאד

Sruly Schnair
In Lech Lecha, 5781

Now, the people of Sodom were wicked and sinful toward Hashem. (13:13)

Every once in a while, I like to veer from the recurrent themes of our commentary and digress with an exposition that has an esoteric Chassidic slant to it, especially if it presents the message of the pasuk in a totally new and positive light. The seudas Melaveh Malkah, meal bidding farewell to the Shabbos Queen, holds great significance in Jewish tradition. While it is true that it seems to have taken on a greater celebratory life in Chassidic circles, it does not mean that it has any less significance in other Orthodox circles. After spending an entire day immersed…

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