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וישא עיניו וירא והנה שלשה אנשים נצבים עליו

He lifted his eyes and saw: And behold! Three men were standing over him. (18:2)

Rashi explains that it was necessary to send three angels in the image of men because an angel performs only one mission. Thus, one angel came to heal Avraham Avinu; the second came to inform Sarah Imeinu of the impending birth of her son; the third came to destroy Sodom. Raphael, the angel who healed Avraham, went on to Sodom to save Lot form the conflagration that would destroy the city. The question is obvious: If an angel performs only one mission (at a time), and Rapahel had gone on to destroy Sodom to save Lot, would it not have been…

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כי ידעתיו למען אשר יצוה את בניו ואת ביתו אחריו ושמרו דרך ד'

For I have loved him, because he commands his children and his household after him that they keep the way of Hashem. (18:19)

The literal translation of yedaativ (reference to knowledge) is, “I know him.” Understandably, when one loves and cares for someone, he seeks to bring him close and know him better. Hashem loved Avraham because he did not keep His teachings to himself. When one believes in something, he wants to shout it from the rooftops, to reach out to whomever he can, so that he can share these verities with him. Interestingly, Avraham Avinu performed many mitzvos for which he achieved singular distinction. In addition, he kept the entire Torah even prior to its being given to Klal Yisrael. Yet,…

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ותאמר לאברהם גרש האמה הזאת ואת בנה כי לא יירש בן האמה הזאת עם בני עם יצחק

So she said to Avraham, “Drive out this slavewoman with her son, for the son of that slavewoman shall not inherit with my son, with Yitzchak!” (21:10)

The Chazon Ish, zl, teaches that distancing a boy from yeshivah, sending him away, is a dinei nefashos, life and death, issue. A yeshivah that sends a student away due to its inability to deal with him is similar to a hospital who refuses to treat a patient whose illness is advanced. A maggid shiur in Yeshivas Porat Yosef approached Horav Yehudah Tzadaka, zl, Rosh Yeshivah, with a request that a certain student be asked to leave the yeshivah. Rav Tzadaka asked the rebbe, “Did you pray for him? Did you fast for him? First pray and fast for him…

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ויהי אחר הדברים האלה והאלקים נסה את אברהם

And it happened after these things that Hashem tested Avraham. (22:1)

Our Patriarch, Avraham Avinu, had been tested ten times by Hashem as a means of confirming his commitment and as a vehicle for proclaiming to the world his abiding devotion to Hashem. Hashem was now asking him to sacrifice his only son, whom he loved with a love that went beyond words. Actually, Avraham had already proven his commitment to Hashem, when he relinquished his life as he was prepared to die in the fiery cauldron of Uhr Kasdim. How often did Avraham have to prove his willingness to sacrifice on behalf of Hashem? Mesiras nefesh, self-sacrifice, is a spiritual…

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ואת הנפש אשר עשו בחרן

And the souls they made in Charan. (12:5)

Our Patriarch spent his entire adult life devoted to outreach. Wherever they traveled, and when they finally settled, Avraham and Sarah were fountains of chesed and lovingkindness in a world beset with paganism and hedonism. Avraham Avinu is referred to as the amud hachesed, pillar of kindness, and rightfully so, having spent his entire life reaching out to a pagan world, both materially and spiritually. Chesed is a wonderful and vital character trait. Our world functions on chesed, both in the religious and secular communities. It is the one character trait upon which everyone seems to agree. We have all…

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הפרד נא מעלי

Let us separate. (13:9)

The question is well-known. Avraham Avinu reached out to an entire pagan world in order to teach the people the verities of monotheism. He converted many. His nephew and close disciple, Lot, was one of these many souls whom Avraham brought closer to Hashem. Yet, when Lot manifested an attitude that was inappropriate; when his ethical standards came into opposition with those of Avraham, the Patriarch bid him, “Good day,” and separated himself from him. Why did Avraham have patience for everyone (certainly his pagan candidates left much to be desired), but not Lot? Why was Avraham so firm in…

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ויבא הפליט ויגד לאברם העברי

Then there came the fugitive and told Avram, the Ivri. (14:13)

Avraham Avinu was not the first righteous person to believe in and follow Hashem. He was the first one whom Hashem chose to be the progenitor of His great nation, Klal Yisrael. Shem ben Noach is referred to as a Kohen l’Keil Elyon, Priest to the G-d on High. That seems to be a distinguished reference. Yet, Hashem passed him over for Avraham. Why? Shem was always righteous. He assisted his father in building the Teivah, Ark, and devoted his life to solitude, removing himself from society. The problem is that after witnessing the destruction of humanity and spending an…

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אם מחוט ועד שרוך נעל ואם אקח מכל אשר לך ולא תאמר אני העשרתי את אברם.

I will not take so much as a thread or a sandal strap of what is yours; you shall not say, “It is I who made Avram rich.” (14:23)

Avraham Avinu refused to accept any material gifts from the king of Sodom. He was not interested in the pagan patting himself on the back knowing that he had increased Avraham’s wealth. Yet, we do not find this same attitude when Pharaoh offered gifts. Avraham readily accepted them. Furthermore, when Avraham had an incident with Avimelech, in which the king sought to assuage his guilt, he, too, gave Avraham gifts, which the Patriarch also accepted. Why did he refuse the gifts from the Sodomite king, yet accept the gifts proffered by Pharaoh and Avimelech? Horav Baruch Dov Povarsky, Shlita, explains…

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אל תירא אברם אנכי מגן לך. שכרך הרבה מאד.

Fear not, Avram, I am a shield for you. Your reward shall be very great. (15:1)

The words, “Your reward shall be very great,” imply that not only is a reward waiting for Avraham Avinu, but the reward that had normally been stored away on his behalf was not diminished as a result of the miracles which were wrought for him. Why is this? Yaakov Avinu feared that his z’chusim, merits, would be diminished as a result of Hashem’s saving him from Eisav’s reach. Why should Avraham be different? Indeed, is this not what reward is all about? Horav Yisrael Salanter, zl, quoted by Horav Boruch Dov Povarsky, Shlita, compares this world to an upscale restaurant…

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אלה תולדות נח נח איש צדיק

These are the offspring of Noach – Noach was a righteous man. (6:9)

There is a devout Jew in Bnei Brak who serves as an Admor, Chassidic Rebbe. He does not have a multitude of chassidim, but he has a shul, which, as a result of his being the Rebbe, is full and serves as a Torah center for Jews to gather, pray and study Torah. Horav Yitzchak Hershkowitz, Shlita (Nitzotzos), explains how a man who was not born a Rebbe could become one (Chassidic leadership is transferred from father to son/son-in-law. In any event, it is a pedigree, family transference. One does not just put up a shingle on his door and…

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