Peninim on the Torah – Page 41 – Hebrew Academy of Cleveland

אתם נצבים היום כלכם

You are standing today, all of you. (29:9)

Rashi (quoting from the Midrash) explains the juxtaposition of Atem nitzavim, “You are standing” upon the previous parshah, Ki Savo, which detailed ninety-eight kelalos, imprecations, that would impact the nation if they do not listen to Hashem’s word. When Klal Yisrael heard the curses that would befall them for stepping out of line, they said, “Who can bear these?” Moshe Rabbeinu consoled them; “You are (still) standing today. Although you have catalyzed Hashem’s intense anger, He has not totally destroyed you, and you exist (standing) before Him today.” The Midrash begs elucidation. If the purpose of the kelalos was to…

Home -> 5783 -> Nitzavim

לא בשמים היא... כי קרוב אליך הדבר מאד בפיך ובלבבך לעשותו

Sruly Schnair In Nitzavim, 5783

It is not in Heaven… rather, the matter is very near to you – in your mouth and your heart – to perform it. (30:12,14)

The Tanna D’vei Eliyahu Zuta (14:1) relates the following vignette. “Once I (Eliyahu HaNavi) was traveling from place to place when I chanced upon an unlearned Jew. He knew neither Chumash nor Mishnah. He spoke cynically and disparagingly. I asked him, ‘My son, what will you respond to your Father in Heaven on the Day of Judgment?’ He replied, ‘Rebbe, I have an answer for my lack of Torah knowledge. Heaven did not endow me with the knowledge and ability to understand Torah.’ I then asked him, ‘Who taught you how to fashion and tie the nets made from flax…

Home -> Vayeilech -> 5783

ועתה כתבו לכם את השירה הזאת

Sruly Schnair In 5783, Vayeilech

So now, write this song for yourselves. (31:19)

Hashem commands each and every Jew to write his own Sefer Torah. One would think that being born and raised in a frum, observant, Torah-guided home would be sufficient. Why is it necessary to write/commission the writing of a personal Sefer Torah? The Melitzer Rebbe, Shlita, explains that, while it is certainly laudable for someone born into and raised in a Torah-oriented environment to continue along the lines of his upbringing by perpetrating and adhering to the lessons and guidelines of the education he received, it is not the same as taking one’s own initiative and forging a path of…

Home -> Vayeilech -> 5783

והיה כי תמצאן אתו רעות רבות וצרות וענתה השירה הזאת לפניו לעד כי לא תשכח מפי זרעו

Sruly Schnair In 5783, Vayeilech

It will be, when they will encounter many evils and troubles, this song will bear witness against them, for it will not be forgotten from the mouth of their offspring. (31:21)

The Ponovezher Rav, zl, once commented to Horav Yaakov Galinsky, zl, that the level of siyata d’Shmaya, Divine assistance, today (fifty years ago) superseded that of earlier generations. He based this on the words of the Meiri in his commentary (preface) to Pirkei Avos, where he writes that there were thousands of Tannaim. Proof positive, Rabbi Akiva (who was one Rosh Yeshivah) had 24,000 talmidim, students. Concerning those times, we apply the statement of Shlomo Hamelech (Koheles 7:28), Adam echad mei’elef matzasi, “I have found one man in a thousand.” The Midrash (Koheles Rabbah 7:40) explains that the chinuch, Torah…

Home -> Vayeilech -> 5783

ויצו משה את הלוים... לקח את ספר התורה הזה ושמתם אותו מצד ארון ברית ד' אלקיכם והיה שם בך לעד

Sruly Schnair In 5783, Vayeilech

Moshe commanded the Leviim… take the Book of the Torah and place it at the side of the Aron of the Covenant of Hashem, Your G-d, and it shall be there for you as a witness. (31:25,26)

Why were the Leviim the ones commanded to place the Sefer Torah next to/or inside the Aron? While it may be true that a Yisrael was not permitted entry into the Kodesh HaKodoshim, Holy of Holies, where the Aron was situated, neither were the Kohanim and Leviim permitted entry. Indeed, the only one who was allowed into the Kodesh HaKodoshim was the Kohen Gadol on Yom Kippur. Otherwise, it was off-limits to everyone. As such, why were the Leviim singled out? Obviously, this was a one-time dispensation. If so, our question still stands. Why was Shevet Levi chosen above anyone…

Home -> 5783 -> Ki Savo

ולקחת מראשית כל פרי האדמה אשר תביא מארצך

Sruly Schnair In Ki Savo, 5783

That you shall take of the first of every fruit of the ground that you bring in from your land. (26:2)

The mitzvah of Bikkurim, bringing the first fruits to the Bais Hamikdash, teaches us the significance of hakoras hatov, recognizing the good/benefits we receive and paying gratitude to our benefactor – which, in the case of Bikkurim, is Hashem. While anyone who possesses a modicum of common sense understands the importance of gratitude, we do not realize how far the obligation for gratitude goes and how one who does not live with hakoras hatov as a way of life is considered a deficient human being. The Ramchal (Mesillas Yesharim 8) underscores the importance of every human being aware of and…

Home -> 5783 -> Ki Savo

וירעו אותנו המצרים

Sruly Schnair In Ki Savo, 5783

The Egyptians mistreated us. (26:6)

The Egyptians were cruel to us, making us suffer and imposing harsh slavery on us. We cried to G-d, G-d of our ancestors, and He heard our voice; he saw our suffering, our harsh labor, and our distress. (26:6,7) Interestingly, Chazal (quoted in the Haggadah) interpret each of the latter phrases: our suffering; our harsh labor; and our distress. They appear, however, to have ignored the beginning of the pasuk, Va’yareiu osanu ha’Mitzrim, “The Egyptians were cruel to us, making us suffer and imposing harsh slavery on us.” In the Haggadah, the second part of the pasuk is explained as…

Home -> 5783 -> Ki Savo

ושמחת בכל הטוב... אתה והלוי

Sruly Schnair In Ki Savo, 5783

You shall be glad with all the goodness… you and the Levi. (26:11)

When the Jew celebrates his good fortune, he must see to it that the Levi, who does not have a designated portion in Eretz Yisrael, is included. Rashi comments that the Levis’ dispensation concerning the Bikkurim, the first fruits, applies only as long as the Leviim do not plant produce in the designated Arei Ha’Leviim, cities set aside for the Leviim. If his plantings yield produce, he must take the first fruits and bring them to the Bais Hamikdash. Implied from this halachah is that, even though Shevet Levi was not enslaved in Egypt as were his brethren, he is…

Home -> 5783 -> Ki Seitzei

לא יבא עמוני ומואבי בקהל ד'... על דבר אשר לא קדמו אתכם בלחם ובמים... ואשר שכר עליך בלעם בן בעור

Sruly Schnair In Ki Seitzei, 5783

Neither an Amoni nor a Moavi may enter the congregation of Hashem… because they did not greet you with bread and water… and because he hired Bilaam ben Beor. (23:4,5)

Even if an Amoni or Moavi converts to Judaism, he/she is still forever barred from marrying a Jewish woman. Our bloodlines may not become tainted by the males of these two nations. The Torah states two reasons, both of which, on the surface, seem not to fit the punishment. They did not greet us with bread and water when we traveled through the wilderness and came close to their land. While this may manifest a lack of mentchlichkeit, it is only a moral flaw. Should a deficiency in moral stature demand such punishment? Furthermore, we believe that, over time, if…

Home -> 5783 -> Ki Seitzei

לא תתעב אדמי כי אחיך הוא לא תתעב מצרי כי גר היית בארצו... דור שלישי יבא להם בקהל ד'

Sruly Schnair In Ki Seitzei, 5783

You shall not reject an Edomi, for he is your brother; you shall not reject an Egyptian, for you were a sojourner in his land… the third generation may enter the congregation of Hashem. (23:8,9)

Understandably, we would not want to accept the children of a convert from those nations who have persecuted us. The Torah’s line of thinking is different than ours. Hashem has enjoined us to take a positive view of the descendants of these nations. Edom is “family,” and Egypt provided food and lodging for Yaakov Avinu and his family. What happened later is a different story. It does not absolve us of the obligation to show gratitude. Nonetheless, it takes three generations after conversion for their base nature to be expunged. The Sefer HaChinuch explains the shoresh, root, of this mitzvah….

You have Successfully Subscribed!

אתם נצבים היום כלכם

You are standing today, all of you. (29:9)

לא בשמים היא... כי קרוב אליך הדבר מאד בפיך ובלבבך לעשותו

It is not in Heaven… rather, the matter is very near to you – in your mouth and your heart – to perform it. (30:12,14)

ועתה כתבו לכם את השירה הזאת

So now, write this song for yourselves. (31:19)

והיה כי תמצאן אתו רעות רבות וצרות וענתה השירה הזאת לפניו לעד כי לא תשכח מפי זרעו

It will be, when they will encounter many evils and troubles, this song will bear witness against them, for it will not be forgotten from the mouth of their offspring. (31:21)

ויצו משה את הלוים... לקח את ספר התורה הזה ושמתם אותו מצד ארון ברית ד' אלקיכם והיה שם בך לעד

Moshe commanded the Leviim… take the Book of the Torah and place it at the side of the Aron of the Covenant of Hashem, Your G-d, and it shall be there for you as a witness. (31:25,26)

ולקחת מראשית כל פרי האדמה אשר תביא מארצך

That you shall take of the first of every fruit of the ground that you bring in from your land. (26:2)

וירעו אותנו המצרים

The Egyptians mistreated us. (26:6)

ושמחת בכל הטוב... אתה והלוי

You shall be glad with all the goodness… you and the Levi. (26:11)

לא יבא עמוני ומואבי בקהל ד'... על דבר אשר לא קדמו אתכם בלחם ובמים... ואשר שכר עליך בלעם בן בעור

Neither an Amoni nor a Moavi may enter the congregation of Hashem… because they did not greet you with bread and water… and because he hired Bilaam ben Beor. (23:4,5)

לא תתעב אדמי כי אחיך הוא לא תתעב מצרי כי גר היית בארצו... דור שלישי יבא להם בקהל ד'

You shall not reject an Edomi, for he is your brother; you shall not reject an Egyptian, for you were a sojourner in his land… the third generation may enter the congregation of Hashem. (23:8,9)

BOOK OF BEREISHIS

BOOK OF SHEMOS

BOOK OF VAYIKRA

BOOK OF BAMIDBAR

BOOK OF DEVARIM

Subscribe To Our Newsletter

You have Successfully Subscribed!