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Home -> 5784 -> Noach

כי מלאה הארץ חמס מפניהם והנני משחיתם את הארץ

Sruly Schnair
In Noach, 5784

Now the land was filled with robbery, and behold I shall destroy them from the earth. (6:13)

Chazal (Bereishis Rabbah 31:5) distinguish between gezel and chamas. While both relieve the victim of his possessions, gezel refers to robbery of an item worth at least a shavah perutah, value of a perutah (smallest coin). Chamas, however, refers to robbery of an item which does not have the value of a perutah. This is how the people of that generation stole from one another. They came upon a man selling vegetables in the market. One by one the people would take less than the value of a perutah of a vegetable, until it was all gone. In other words,…

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Home -> 5784 -> Noach

כי אתך ראיתי צדיק לפני בדור הזה

Sruly Schnair
In Noach, 5784

For I have seen you as righteous in this generation. (7:1)

The Zohar HaKadosh (Zohar Chadash Noach 29a) relates that, when Noach exited the Teivah, Ark, and saw a world destroyed, he became morose and cried out to Hashem, “Master of the Universe, You are called Merciful. You should have had mercy on the world.” Hashem replied, “Roeh shatya, foolish shepherd – now you daven? You should have davened when I told you, ‘For I have seen you as righteous in this generation.’” Why, indeed, did Noach not pray that the Flood be rescinded and the world not be destroyed? Horav Tzvi Kushelevsky, Shlita, explains that Noach believed that the world…

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Home -> 5784 -> Noach

ויאמר ארור כנען עבד עבדים יהיה לאחיו

Sruly Schnair
In Noach, 5784

And he said, “Cursed is Canaan; a slave of slaves shall he be to his brothers.” (9:25)

Cham committed an unspeakable act against his father, Noach, and, in turn, Noach cursed his fourth son, Canaan. Rashi explains that Noach intimated to Cham, “You caused me to be unable to have a fourth son who would serve me. May your fourth son be cursed by serving the offspring of these greater ones: Shem and Yafes (for now they will have to care for me). The term eved avadim, a slave of slaves, requires clarification. After all, a slave is a slave. What difference does it make who his master is? Horav Aryeh Leib Heyman, zl, explains that Noach…

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Home -> 5784 -> Bereishis

בראשית ברא אלקים

Sruly Schnair
In Bereishis, 5784

In the beginning of G-d’s creating. (1:1)

Horav Yehudah Leib/Leibele Eiger, zl, grandson of Horav Akiva Eiger and son of Horav Shlomo Eiger, was drawn to chassidus (in contrast to the way in which he was raised). This was a time in which chassidim and misnagdim, those in opposition, were, to say the least, not on amicable terms. Rav Leibele went to Horav Menachem Mendel, zl, of Kotzk, the famous Kotzker Rebbe. Kotzk was a chassidus devoted to strict adherence to unvarnished truth. The Rebbe did not have a large following, because he had no tolerance for anything that was less than the truth. He did not…

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Home -> 5784 -> Bereishis

נעשה אדם בצלמינו כדמותינו

Sruly Schnair
In Bereishis, 5784

Let us make Man in Our image, after Our likeness. (1:26)

Chazal relate that, when Moshe Rabbeinu came to the above pasuk which records Hashem speaking in the plural, as if to say to His Ministering Angels, “Let Us” – together Hashem and the Angels – create man, he asked, “Why do You furnish a pretext for the heretics to maintain (as they do) that there is a plural of divinities?” Hashem responded, “Write: whoever wishes to err will err. Let them instead learn from their Creator Who created all, yet, when He was about to create man, He took counsel with the Angels.” Rashi adds that Hashem’s humility is demonstrated…

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Home -> 5784 -> Bereishis

ויאמר קין אל הבל אחיו ויהי בהיותם בשדה ויקם קין אל הבל אחיו ויהרגהו

Sruly Schnair
In Bereishis, 5784

Kayin spoke with his brother Hevel. And it happened when they were in the field, that Kayin rose up against his brother Hevel, and killed him. (4:8)

The pasuk does not detail Kayin and Hevel’s conversation. Chazal (Midrash Rabbah, Bereishis 22:7) debate the source of their arguing with one another. First, they contended about the division of the land, with one taking land and the other taking movable property. This arrangement did not work. When Kayin, who had taken the ground, told Hevel, “You are standing on my ground,” Hevel countered, “Everything that you are wearing is mine.” This led to discord, which was the precursor to the first act of murder. A second opinion concerns the area in which the Bais Hamikdash would be built, with…

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Home -> 5784 -> Bereishis

זה ספר תולדות אדם

Sruly Schnair
In Bereishis, 5784

This is the account of the descendants of Adam. (5:1)

Yalkut Shemoni 41 relates that the Book of Adam HaRishon’s descendants was brought before Adam. As he was perusing through the various entries, he chanced upon David Hamelech’s entry. He saw that David’s portion in this world was but three hours. He immediately interceded before Hashem, saying, “This should not be decreed.” (He should live much longer.) Adam then asked Hashem, “How many years have been allotted to me?” Hashem replied, “One thousand years.” Adam asked, “Can I give some (of my years) as a gift?” Hashem replied in the affirmative. Adam said, “I will give him seventy years to…

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Home -> V'zos HaBrachah -> 5784

תורה צוה לנו משה מורשה קהילת יעקב

Sruly Schnair
In 5784, V'zos HaBrachah

The Torah that Moshe commanded us is the heritage of the congregation of Yaakov. (33:4)

Chazal (Succah 42a) “When a katan, young child, knows how to speak, his father teaches him Torah. What does he teach him? [Obviously, this is a child at the beginning of his cognitive development, when he is just learning to speak.] Rav Hamnuna says: (He teaches him) Torah tzivah lanu Moshe, morashah kehillas Yaakov.” We derive from here that a child’s inaugural connection with the Torah should be, the awareness that it is a yerushah, heritage, which belongs to all the congregation of Yaakov. As long as one is counted as a member of kehillas Yaakov, the Torah is his…

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Home -> V'zos HaBrachah -> 5784

ויבכו בני ישראל את משה... ויתמו ימי בכי אבל משה. ויהושע בן נון מלא רוח חכמה כי סמך משה ידיו עליו

Sruly Schnair
In 5784, V'zos HaBrachah

ויבכו בני ישראל את משה… ויתמו ימי בכי אבל משה. ויהושע בן נון מלא רוח חכמה כי סמך משה ידיו עליו

When a Torah giant is niftar, passes away, it leaves a void which cannot be filled. The next tzaddik, righteous person, will establish his own position, approach and following. He will not replace his predecessor. Each Torah giant is on his own individual spiritual plane and has his own unique impact on his followers. Moshe Rabbeinu took leave of his beloved nation. The void that the Bnei Yisrael felt was immediately filled by Yehoshua, Hashem’s hand-picked successor to Moshe. While Yehoshua was a capable leader who navigated the nation throughout their war with the seven nations and the apportioning of…

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Home -> V'zos HaBrachah -> 5784

ולכל היד החזקה ולכל המורא הגדול אשר עשה משה לעיני כל ישראל

Sruly Schnair
In 5784, V'zos HaBrachah

And by all the strong hand and awesome power that Moshe performed before the eyes of all Yisrael. (34:12)

The “strong hand” refers to Moshe’s receiving the Luchos, Two Tablets, which were of extraordinary weight. “Before the eyes of all Yisrael” alludes to our quintessential leader’s decision to shatter the Luchos before the eyes of the nation – an action which Hashem ratified. Moshe demonstrated his exceptional leadership ability when he shattered the Luchos. Since it is certainly difficult to destroy everything that one works for, it takes a strong leader to make such a consequential decision that will impact the entire nation for all time. For now, the issue is not why/what motivated him to shatter the Luchos,…

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