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Home -> 5762 -> Emor

Rabbi L. Scheinbaum
In Emor, 5762

“You shall not desecrate My holy Name, rather I should be sanctified among Bnei Yisrael.” (22:32)

The entire chapter preceding the commandment  regarding sanctifying Hashem’s Name deals completely with the Festivals – the sacrifices that are offered during the Festivals and the  halachos that pertain to the sacrifices as a result of the Festivals. It is, therefore, puzzling that the chapter closes with the Torah’s enjoinment not to desecrate Hashem’s Name and to be sure to sanctify His Name. Is there a connection between chillul Hashem and the Festivals? The Netziv, z.l., gives a response that is both compelling and timely. For the most part, the mitzvos of the Torah are not similar  to  religious practice and…

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Home -> 5762 -> Emor

Rabbi L. Scheinbaum
In Emor, 5762

“You shall sanctify him, for he offers the food of your G-d.” (21:8)

Simply, the pasuk is teaching us to treat the Kohanim with the esteem befitting the Almighty’s Divine servants whose function it is to offer Hashem’s sacrifices. The Kesav Sofer takes a penetrating look into the meaning of this pasuk. If we look at the status of the Kohen, we note a paradox. On the one hand, he is the spiritual elite of the Jewish People. He has been selected to stand in Divine service before Hashem and also to act as a spiritual mentor of Klal Yisrael. On the other hand, the Torah gives him no way to sustain himself. He…

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Home -> 5762 -> Kedoshim

Rabbi L. Scheinbaum
In Kedoshim, 5762

“You shall love your fellow as yourself.” (19:18)

Toras Kohanim cites Rabbi Akiva who says that this is the fundamental rule of the Torah. The Mizrachi cites the Talmud in Shabbos 31a in which Hillel says, “What is hateful to you, do not do unto others.” This is what Hillel told the gentile who wanted to convert to Judaism. If the Torah conveys this mitzvah in a positive light, encouraging us to love our fellow, why do Chazal seek an interpretation that emphasizes and focuses on the negative? Horav Simchah Scheps, z.l., cites Horav Yerucham Levovitz, z.l., who explains the Mishnah in Pirkei Avos 3:2 in the following manner:…

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Home -> 5762 -> Kedoshim

Rabbi L. Scheinbaum
In Kedoshim, 5762

“You shall love your fellow as yourself.” (19:18)

In his Nusach HaAri Siddur, the Baal HaTanya writes that it is proper and correct that one say before davening, “I accept upon myself the positive commandment, ‘You shall love your fellow as yourself.’” The mitzvah of ahavas Yisrael is the entranceway to be able to stand before Hashem in prayer. Pardes Yosef interprets this idea into the pasuk in Bereishis 37:26, Mah betza ki naharog es achinu, “What gain will there be if we kill our brother?” The letters of the word betza – bais, tzaddik, ayin, form an acronym for: boker, morning; tzaharaim, afternoon; erev, evening, the three Tefillos,…

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Home -> 5762 -> Kedoshim

Rabbi L. Scheinbaum
In Kedoshim, 5762

“With righteousness shall you judge your fellow.” (19:15)

We judge people all of the time. Interestingly, to become a judge, one must have training. He must have profound knowledge of the law coupled with an acute understanding of people. Yet, we sit in judgment of people – all of the time. We certainly are not qualified for this position. Chazal teach us that in addition to its simple meaning,  our pasuk is teaching us to be dan l’kaf zchus, give everyone the benefit of doubt. Regrettably, this does not coincide with human nature. The average person judges people according to his proclivity towards them. Horav Yaakov  Beifus, Shlita, cites…

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Home -> 5762 -> Kedoshim

Rabbi L. Scheinbaum
In Kedoshim, 5762

“You shall be holy, for holy am I, Hashem, your G-d.” (19:2)

The Sifri makes what seems to be an ambiguous statement in interpreting this pasuk. Hashem says Yachol kamoni, “Perhaps, you think that you can be holy like Me.” Therefore, the Torah adds, Ani Hashem, “I am Hashem; My kedushah, holiness, is greater than yours.” This statement begs elucidation. Can one conceive that man could even remotely aspire to a kedushah equivalent to that of Hashem? What, then, is the meaning of Yachol kamoni? Horav Yosef Cohen, z.l., cites his father-in-law, Horav Tzvi Pesach Frank, z.l., who explains that this pasuk refers to a pasuk in the previous parsha, 16:16, where the…

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Home -> 5762 -> Acharei Mos

Rabbi L. Scheinbaum
In Acharei Mos, 5762

“Let not the Land disgorge you for having contaminated it.” (18:28)

Eretz Yisrael will tolerate us as long as we act appropriately, as  befits a land that is pure and holy. The Maggid m’Dubno offers a valuable  analogy  that  sheds  light  on  the  reason  Klal  Yisrael is compelled to go into exile. A wealthy man exemplified the middah, character trait, of hachnosas orchim, welcoming wayfarers and providing for their immediate needs. His home was a veritable restaurant that fed anyone in  need – from the abject poor to the business traveler who needed a home-cooked meal and a bed. Acutely aware of the varied backgrounds of his guests, he divided his dining…

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Home -> 5762 -> Acharei Mos

Rabbi L. Scheinbaum
In Acharei Mos, 5762

“You shall observe My decrees and My laws, which man shall carry out and by which he shall live.” (18:5)

Targum Onkelos explains the words, V’chai bahem, “by which he shall live,” as referring to chayei alma, eternal life. In other words, as the Chafetz Chaim, z.l., explains in his preface to the Mishnah Berurah, the Torah is the spiritual food of the neshamah, soul. By studying Torah in this world, we are preparing ourselves for chayei olam, eternal life in Olam Haba. This is the meaning of the phrase, V’chayei olam nota b’socheinu, “He planted eternal life within us.” With the study of Torah, we plant the seeds from which we will one day subsist in the eternal world. We…

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Home -> 5762 -> Acharei Mos

Rabbi L. Scheinbaum
In Acharei Mos, 5762

“For on this day, he shall provide atonement for you to cleanse you, from all of your sins.” (16:30)

Yom Kippur provides atonement – if it is not too late. Horav Yitzchak Blazar, z.l., the famous Rav Itzele Peterburger, primary disciple of Horav Yisrael Salanter, z.l., spoke prior to Rosh Hashanah in the Bais HaMussar of Kovno. After his ethical discourse, the assemblage began to recite various perakim, chapters, from Sefer Tehillim. At the end, together they recited the verses of Shema Koleinu, Hear our Voices, a heartrending appeal which follows the Selichos prayer. When they reached the pasuk, Al tashlicheinu l’eis ziknah, “Do not discard us when we grow old,” Rav Itzele stopped, turned around to the kahal, those…

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Home -> 5762 -> Metzora

כנגע נראה לי בבית

Rabbi L. Scheinbaum
In Metzora, 5762

“Something like an affliction has appeared to me in the house.” (14:35)

Otzar Chaim has a wonderful thought regarding the teshuvah process and how the Kohen or rav can achieve the greatest success with the sinner. In the Mishnah Negaim  2:3, Chazal state that in a house which is dark – and, therefore, difficult for the Kohen to see the nega, plague – we do not open the windows to increase the light and make the nega more accessible. We can derive a profound lesson from this halachah. It is a message to the Kohanim, rabbanim, and anyone whose function it is to rebuke, to reproach, to guide and mentor: Do not search…

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