Rashi explains that there are places in the Torah where Moshe Rabbeinu’s name precedes that of Aharon HaKohen. Likewise, there are instances where Aharon’s name precedes that of Moshe. The Chasam Sofer wonders why specifically it is in the above pasuk that we find Aharon’s name written first. (Obviously, Moshe Rabbeinu, being the Rabban Shel Kol Yisrael, quintessential leader of our People, should have his name written first. When Aharon’s name precedes Moshe’s there must be a reason, a lesson to be derived therein.) Indeed, as Hashem’s primary agent for leading Klal Yisrael out of Egypt, Moshe’s name should be…