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אבד תאבדון את כל המקומות אשר עבדו שם הגוים אשר אתם ירשים אתם את אלהיהם על ההרים הרמים ועל הגבעות ותחת כל עץ רענן

You shall utterly destroy all the places where the nations that you are driving away worshipped their gods: on the high mountains and on the hills, and under every leafy tree. (12:2)

The Torah instructs us to destroy the idols and the places where they were worshipped. Actually, halachah dictates that only the idol itself is destroyed – not the place upon which the idol was set. Furthermore, if a hill, mountain, or tree attached to the ground was designated as an idol, it did not have to be destroyed. What is the meaning of the Torah’s exhortation to “destroy all the places”? Horav Michel Feinstein, zl, explains that, obviously, idols have no power whatsoever. They consist of nothingness; they are simply a ruse to fool their worshippers. One of the methods…

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ראה אנכי נתן לפניכם היום ברכה וקללה

Behold! I set before you today the blessing and the curse. (11:26)

“It is either/or,” writes Targum Yonasan: Ana mesader kadameichou birkesa v’chilufta, “I arranged for you today a blessing and its opposite. Sforno writes, “Perceive that your affairs are not of an intermediate nature – as is the case concerning other nations. The fate of other nations is not marked by full prosperity or complete devastation – as is ours. Theirs is not a condition of extremes: of blessing and curse.” The lot of Hashem’s People, His children, is destined to be the most uncommon, in which there will be no middle course. We will either be blessed or cursed. Klal…

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ובני קרח לא מתו

And the sons of Korach did not die. (26:11)

The sons of Korach were (originally) in the thick of the dispute against Moshe Rabbeinu. Rashi explains that, at the very last moment, they repented. Regardless of how far one has drifted from Jewish observance, how distant he has strayed from traditional life and Torah values, he can return and be reinstated. People think that once they have rejected the Torah way it is impossible to come back. This is categorically incorrect. The Ponevezer Rav, zl, was about to leave on a journey to the United States. His revered Rebbe, the Chafetz Chaim, zl, was still alive. The Rav went…

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פנחס בן אלעזר בן אהרן הכהן השיב את חמתי מעל בני ישראל בקנאו את קנאתי בתוכם

Pinchas ben Elazar ben Aharon HaKohen, turned back my wrath from upon Bnei Yisrael, when he zealously avenged My vengeance among them. (25:11)

Pinchas did not act in a vacuum. The entire nation witnessed his actions. What were they doing? Some were (of course) complaining and disparaging his lineage, claiming that his motives were impure. According to Targum Yonasan, the rest cried and recited Krias Shema. They cried, explains Chezkuni, because Moshe Rabbeinu had instructed them to kill the perpetrators who had sinned with the Midyanite women. It was a difficult order to carry out. Shevet Levi, who were once again empowered to be the righteous executioners, did not seem to have an issue (earlier) when the order came to kill the offenders…

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פנחס בן אלעזר בן אהרן הכהן

Pinchas ben Elazar ben Aharon HaKohen. (25:11)

The Torah traces Pinchas’ lineage to Aharon HaKohen. What about his maternal grandfather, Yisro? The Torah appears to gloss over his connection to Pinchas. Rashi explains that, as usual, people must find fault with the hero who saves the day. Otherwise, they might look bad, since, after all, why did they not take action? As usual, we put down the individual who acted decisively because it bothers us that he did – and we did not. They brought to our attention that Pinchas descended from Yisro, the Midyanite Priest, who fattened calves for avodah zarah, idol-worship. How could such a…

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פנחס בן אלעזר בן אהרן השיב את חמתי... לכן אמר הנני נתן לו את בריתי שלום

Pinchas ben Elazar ben Aharon HaKohen, turned back my wrath… therefore say: Behold! I give him My Covenant of peace. (25:11,12)

When an opportunity for greatness appears, most people remain spectators, afraid to make that critical move due to fear of failure, indifference, or just plain laziness. One person, however, will emerge from within the crowd and seize the moment to grab the opportunity. As a result, he will save the day and change the course of his own life. Zimri, Prince of the Tribe of Shimon, blatantly carried out an act of moral turpitude, and, had Pinchas not immediately and decisively intervened, Klal Yisrael would have suffered even greater losses than it did. It took extraordinary courage for Pinchas to…

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ועזבני והפר את בריתי אשר כרתי אתו

And it will forsake Me and annul My covenant that I have sealed with it (31:16).

From their nascency as the “spiritual” heirs to the European and Russian Haskalah, Enlightenment movement, the secular Zionists who undermined the Orthodox Yishuv haYashan, Old Yishuv (settlement in Yerushalayim), continue to lay the blame for every one of our People’s troubles at the doorstep of the Orthodox, Torah-observant Jew. Founded upon misguided principles, and nurtured in hypocrisy and avarice, this movement is Jewish only in name. Insidiously, it has attempted to subvert every achievement of the Orthodox – accomplishments that were gained with blood, sweat and tears. They too sacrificed, but for personal ideals, not Torah values. Nonetheless, the blame…

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ויקרא משה ליהושע ויאמר אליו לעיני כל ישראל חזק ואמץ כי אתה תבוא את העם הזה אל הארץ

Moshe summoned Yehoshua and said to him before the eyes of all Yisrael, “Be strong and courageous, for you shall come with this People to the Land.” (31:7)

Moshe Rabbeinu summoned Yehoshua in front of all Klal Yisrael in order to build Yehoshua’s esteem. Let everyone see and note that Yehoshua has been designated as Moshe Rabbeinu’s heir and successor. Moshe was the quintessential leader, but taking the people into Eretz Yisrael was not an option that was available to him. Yaan lo he’emantem Bee l’hakdisheini; “Because you did not believe in Me, to sanctify Me” (Bamidbar 20:12): Certainly, Moshe believed in Hashem, but, as the Kli Yakar explains, shelo geramtem l’haamin li, “Because you did not cause others to believe in Me.” Moshe should have realized (explains…

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ראה נתתי לפניך היום את החיים ואת הטוב ואת המות ואת הרע... ובחרת בחיים

See – that I have placed before you today the life and the good, and the death and the evil… and you shall choose life. (30:15,19)

Some of us think that once one is born into a frum, observant family and educated in a fine Torah-oriented and conducive environment, it is smooth sailing from there. Well – it is not. The choices exist on a daily –almost constant – basis, and one’s commitment must be made anew – everyday. So says Horav Moshe Feinstein, zl, in his commentary to the above pasuk: “Hayom – today – each and every day of our lives, the yetzer hora, evil-inclination, attempts to lure us with his guile. Just because he was not successful ‘yesterday,’ it does not prevent him…

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והשבת אל לבבך... ושבת עד ד' אלקיך

And you will ponder in your heart… and you shall return unto Hashem your G-d. (30:1,2)

When things do not seem to go your way, you see more curse than blessing — and begin to become anxious. You finally start believing that Heaven might just be conveying a message to you – and you begin to think. Sforno explains the thought process and what should be coursing through your mind: “When you carefully examine and consider the conflicting aspects (of your concepts and actions) and call them all to mind, so as to distinguish truth from falsehood, then you will recognize (realize) how far you have distanced yourself from Hashem in your opinions and behavior which…

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