The Fifth Commandment, honoring one’s parents, is a bedrock of our faith. Our tradition is based on the chain of transmission from Avraham Avinu to his descendants who received the Torah at Har Sinai and handed it down in its entirety from generation to generation. This chain links parents with children who later transmit the “Torah” to their own children. Thus, the Fifth Commandment enables the observance of the preceding four commandments. The mitzvah of Kibud Av v’Eim carries with it some profound emotional fulfillment. For the most part, people have a difficult time feeling a sense of indebtedness to others….
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The Torah introduces the institution of Shabbos in the Fourth Commandment of the Aseres HaDibros, the Ten Commandments. The first three commandments focus on our acceptance of Hashem as supreme Ruler and Creator, forbid us from worshipping other deities, and forbid us from showing Hashem disrespect by taking His Name lightly. Shabbos attests to Hashem being the Creator of the world, for it is a constant reminder that He created for six days and rested on the Seventh Day. When we observe Shabbos, we bear testimony to this fact. Therefore, the commandment of Shabbos should follow in the natural progression after…
Ibn Ezra explains that those who genuinely fear Hashem do not fear people. A judge who is subject to Divine authority is swayed by neither bribery nor threats. He responds to a Higher Authority. This implies that a person’s fear of man diminishes commensurate with his increasing fear of Hashem. With this in mind, Horav Sholom Schwadron, z.l., notes that one who feels that he has achieved yiraas Shomayim, fear of Heaven, should ask himself how much of earthly/human concerns he fears. Rav Schwadron substantiates Ibn Ezra’s thesis with a famous incident from Navi. Yonah Ha’Navi was fleeing Tarshish. While he…
In the Talmud Bava Kama 100a, Chazal indicate that the word bah, “in which,” is a reference to kevurah, burial of the dead. Gedolei Yisrael were extremely meticulous in attending to the needs of the deceased. Horav Yitzchak Zilberstein, Shlita, writes about Horav Chaim Sofer, z.l., one of the preeminent Torah leaders in Hungary, who made it a point to involve himself with those deceased who either did not have a minyan, quorum, by their bedside when they passed from this world or did not have anyone to recite Kaddish for them. In the preface to his sefer, Kol Sofer,…