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“And the goblet was found in Binyamin’s pouch.” (44:12)

We can derive a number of noteworthy lessons from a Midrash regarding this pasuk. The Midrash comments that when the goblet was found in Binyamin’s pouch, his brothers struck him on the shoulders and berated him, “Thief, son of a thieving mother, you have shamed us, just as your mother shamed your father when she stole Lavan’s terafim, idols.” We understand from this Midrash how quickly suspicion is aroused in the hearts of men, how rapidly they jump to conclusions at the slightest pretext, to place the onus of guilt upon an individual. We also note how difficult it is…

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“And may G-d Almighty give you mercy before the man that he may release unto you your other brother and Binyamin.” (43:14)

The text of the pasuk is questionable. Why does Yaakov say that Hashem should give you mercy “before the man”? Why does he not simply say, “from the man”?  What is the significance of having mercy “before” the man? Horav Mordechai Rogov, z.l., suggests a profound thought. Yaakov Avinu taught his sons a valuable lesson. If they sense that the “man” has no mercy on them, it is because they are being punished for their own lack of rachmanus, mercy. If they have mercy “before” the man, if they are sensitive to the needs of others, Hashem will reward them…

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“And Yosef recognized his brothers, but they did not recognize him.” (42:8)

The nature of Yosef’s encounter with his brothers for the first time after many years of estrangement is truly enigmatic.  True, it had been many years since they had last seen one another. In addition, the circumstances by which they had been separated were unpleasant to recall. The fact that ten brothers who were exemplary in wisdom and perception did not recognize their lost brother seems difficult to accept.  Horav Meir Bergman, Shlita, cites Horav Yecheskel Levinstein, z.l., who explains their meeting.  Man has the ability to see and perceive, recognize and remember, only by virtue of siyata d’shmaya, Heavenly…

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“Now let Pharaoh seek out a discerning and wise man and set him over the land of Egypt.” (41:33)

After successfully interpreting Pharaoh’s dreams, Yosef offered his unsolicited advice. He counseled Pharaoh to appoint a unique individual who possessed an acute mind and an uncanny ability to organize the entire country during the seven years of plenty. Horav Eliyahu Lopian, z.l., questions the need to appoint someone who is unusually perceptive. This is an undertaking for an individual who is endowed with excellent organizational and administrative skills, not someone who is astute. He responds that it takes one who is especially gifted to “see” the years of hunger at the very moment that he and everyone else are enjoying…

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