One who killed b’shogeg, inadvertently, was to remain in the city of refuge until the death of the Kohen Gadol. Consequently, not all killers received the same punishment. While some had to remain a considerable length of time, some were liberated quickly. Not so with the deliberate killers. Each one received a similar punishment. Why is there such a discrepancy between the punishments of the deliberate and the inadvertent murderer? The Korban Chagigah offers an interesting response, which serves as a lesson in regard to appreciating the apportionment of punishment. In the case of the intentional murderer, it is difficult…
After Moshe endured the forty years of travel and travail with Bnei Yisrael in the wilderness, he was distressed at not being able to share in their forthcoming joy, entry into Eretz Yisrael. The Abarbanel explains that Hashem, in an attempt to console Moshe, gave him the task of teaching Bnei Yisrael the mitzvos relating to Eretz Yisrael, He also charged him with five specific missions which Moshe was to initiate, but which would not be completed until after his death. They were: to conquer and seize the land from its present inhabitants; to divide it fairly among the twelve…