V’zos HaBrachah – Page 4 – Peninim on the Torah

ולכל היד החזקה ולכל המורא הגדול אשר עשה משה לעיני כל ישראל

Rabbi L. Scheinbaum In 5774, V'zos HaBrachah

And by all the strong hand and awesome power that Moshe performed before the eyes of all Yisrael. (34:12)

This pasuk seems to comprise Moshe Rabbeinu’s epitaph. Indeed, if there were to be an inscription on his tombstone, it would be the words of the above pasuk. Rashi explains that the mora gadol, awesome power, refers to his shattering of the Luchos, Tablets, when, upon descending the mountain, he confronted the revelry, debauchery, and rampant idol worship that had overtaken his spiritually lost nation. Moshe made a statement for all time: The Jewish People could not survive on a diet of mixed allegiances; it was either to be Hashem or a life of lewd idol worship. They could not…

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Sruly Schnair In 5754, V'zos HaBrachah

“(The) Torah (that) Moshe commanded us (is) the heritage of the congregation of Yaakov.” (33:4)

Chazal expound upon the concept of Torah as an inheritance. Horav Mordechai Gifter, Shlita, differentiates between an inheritance which belongs to the heirs to transform as they please and a heritage which is to be transmitted to the next generation in its entirety. Reflecting this idea, parents have a demanding responsibility to transmit to their children the whole Torah excluding their own commentary and personal opinions. The Torah in its pristine form is the inalienable right of our children. To deny them this right is more than an infringement upon the right of possession. Rather, it is an impingement upon…

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Sruly Schnair In 5754, V'zos HaBrachah

“And He buried him in Gai.” (34:6)

Rashi explains that Moshe was buried personally by Hashem. In the Talmud Sotah 14 Chazal remark how the final activity in the Torah is an act of chesed, loving-kindness. They reflect upon the fact that the Torah begins with an act of chesed, Hashem clothing Adam and Chavah, and closes with Hashem burying Moshe. This is why the Torah is referred to as Toras Chesed, the Torah of loving-kindness. The Maharsha explains that Chazal are describing the true nature of Torah as the ultimate source of chesed. Every commandment has its source in the development of chesed. The Me’il Tzedakkah…

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Sruly Schnair In 5754, V'zos HaBrachah

“And by all the strong hand and awesome power that Moshe performed before the eyes of all Yisrael.” (34:12)

This last pasuk in the Torah is also Moshe Rabbeinu’s epitaph. It is a tribute to Klal Yisrael’s quintessential leader and Rebbe. Rashi explains that “yad chazakah,” strong hand, refers to the luchos which Moshe received on Har Sinai in his hands. He shattered these luchos “before the eyes of all Yisrael.” He took it upon himself to perform this courageous deed, an act which was affirmed by Hashem. Why does this act serve as such a great testimonial to Moshe’s character of leadership? Is it more critical than his role in the exodus from Egypt and the ensuing forty…

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ד' מסיני בא וזרח משעיר למו הופיע מהר פארן

Rabbi L. Scheinbaum In 5773, V'zos HaBrachah

Hashem came from Sinai having shone forth to them from Seir, having appeared from Har Paran. (33:2)

Sifri teaches that, prior to giving the Torah to Klal Yisrael, Hashem offered it to the nations of the world. “Are you willing to accept the Torah?” Hashem asked, “What is written in it?” was the immediate reply. No gentile nation was willing to accept a legal system and guide which they thought would be incompatible with its chosen lifestyle. Thus, once the citizens of the three dominant nations of the world heard that moral deviation, theft and murder were prohibited forms of activity, they wanted no part of the Torah. These sins constituted a way of life for them….

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תורה צוה לנו משה מורשה קהלת יעקב

Rabbi L. Scheinbaum In 5773, V'zos HaBrachah

The Torah that Moshe commanded to us is the heritage of the Congregation of Yaakov. (33:4)

The Torah does not belong to a select few, to a spiritual elite who acknowledge, appreciate and value everything that it has to offer. The Torah belongs to Kehillas Yaakov, the entire congregation of Yaakov. All Jews have a portion in this inheritance. What are we doing about it? The story is told that one Simchas Torah, the venerable sage, founder of the mussar, ethical/character refinement, movement, Horav Yisrael Salanter, zl, was engrossed in lively dancing with his students. The mood was electrifying. Suddenly, for what seemed to be no reason, Rav Yisrael stopped dancing, and his mood turned pensive…

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האומר לאביו ולאמו לא ראיתיו ואת אחיו לא הכיר ואת בניו לא ידע כי שמרו אמרתך ובריתך ינצורו

Rabbi L. Scheinbaum In 5773, V'zos HaBrachah

The one who said of his father and mother, “I have not favored him”; his brothers he did not give recognition and his children he did not know; for they (the Leviim) have observed Your word and Your covenant they preserved. (33:9)

As Moshe Rabbeinu prepared to bless Shevet Levi, he characterized it according to the unusual qualities and virtues of the people. He related their unwavering devotion to the Almighty, their consummate ability to withstand and triumph over the most difficult challenges – all because of their intense fealty to Hashem. Nothing stood in their way – not even their most personal commitments. Their commitment to Hashem transcended everything. This quality was evinced during the sin of the Golden Calf when Moshe declared, Mi l’Hashem elai – “Whoever is for Hashem, join me!” (Shemos 32:26). Shevet Levi came forth in unison,…

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שמח זבולן בצאתך ויששכר באהלך

Rabbi L. Scheinbaum In 5773, V'zos HaBrachah

Rejoice, O’ Zevulun, in your excursions, and Yissachar in your tent. (33:18)

The definition of a good life is relative. Clearly, there are those who have very few material comforts, yet they never complain. After all, they do not sense a need for anything more than what they have. In contrast, there are those who seem to have everything, but it is never enough. Yissachar and Zevulun characterize a utopian approach to Torah living. Yissachar devotes all of his time to Torah study. His material needs are addressed by his devoted brother, Zevulun, whose day is spent toiling in the world of commerce. Why is this considered utopia? Zevulun understands the need…

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תורה צוה לנו משה מורשה קהלת יעקב

Rabbi L. Scheinbaum In 5772, V'zos HaBrachah

The Torah that Moshe commanded us is the heritage of the Congregation of Yaakov. (33:4)

This pasuk, which claims that the Torah is our morashah, heritage, seems to contradict Rabbi Yossi’s statement in Pirkei Avos 2:12, “And prepare yourself to study the Torah, for it does not come to you by inheritance.” Is it a yerushah – or not? Horav Meir Lehmann, zl, Rav of Mainz, Germany, explains that, indeed, the Torah is the heritage of the community of Yaakov – but not an inheritance of the individual Jew. The Torah belonging to the Jewish community at large will never be lost, for there will always be men who will see to it that it…

Home -> V'zos HaBrachah -> 5772

ויהי בישורון מלך בהתאסף ראשי עם יחד שבטי ישראל

Rabbi L. Scheinbaum In 5772, V'zos HaBrachah

He became King over Yeshurun when the numbers of the nations gathered – the tribes of Yisrael in unity. (32:5)

Hashem is Klal Yisrael’s King in the fullest sense only when the nation acts like a klal, united in each individual’s conviction and obedience to carry out His will. When we received the Torah at Har Sinai it was amidst ish echad b’lev echad, “One man with one heart.” The nation was unified as one. We pray for that day to return. Unity among Jews is all-important. Without it, we cannot exist as a nation under G-d. Great tzaddikim have gone out of their way to promote achdus, unity. Horav Moshe Epstein, zl, the Admor of Ozrov, was a well-known…

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ולכל היד החזקה ולכל המורא הגדול אשר עשה משה לעיני כל ישראל

And by all the strong hand and awesome power that Moshe performed before the eyes of all Yisrael. (34:12)

“(The) Torah (that) Moshe commanded us (is) the heritage of the congregation of Yaakov.” (33:4)

“And He buried him in Gai.” (34:6)

“And by all the strong hand and awesome power that Moshe performed before the eyes of all Yisrael.” (34:12)

ד' מסיני בא וזרח משעיר למו הופיע מהר פארן

Hashem came from Sinai having shone forth to them from Seir, having appeared from Har Paran. (33:2)

תורה צוה לנו משה מורשה קהלת יעקב

The Torah that Moshe commanded to us is the heritage of the Congregation of Yaakov. (33:4)

האומר לאביו ולאמו לא ראיתיו ואת אחיו לא הכיר ואת בניו לא ידע כי שמרו אמרתך ובריתך ינצורו

The one who said of his father and mother, “I have not favored him”; his brothers he did not give recognition and his children he did not know; for they (the Leviim) have observed Your word and Your covenant they preserved. (33:9)

שמח זבולן בצאתך ויששכר באהלך

Rejoice, O’ Zevulun, in your excursions, and Yissachar in your tent. (33:18)

תורה צוה לנו משה מורשה קהלת יעקב

The Torah that Moshe commanded us is the heritage of the Congregation of Yaakov. (33:4)

ויהי בישורון מלך בהתאסף ראשי עם יחד שבטי ישראל

He became King over Yeshurun when the numbers of the nations gathered – the tribes of Yisrael in unity. (32:5)

YEARS

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