Rashi explains, regarding Moshe’s death that only the males wept, in contrast to Aharon’s death when all the people mourned. This is because Aharon pursued peace, making peace between man and his follow man, and between husband and wife. It seems puzzling that the Torah should belittle Moshe in its culmination. The Or Hachaim explains that the contrast in mournings was due to Klal Yisroel’s having an immediate successor to Moshe upon his passing. Since they were not left leaderless, the impact of Moshe’s passing was not as noticeable. However, with Aharon’s demise, as his son Elazar replaced him…
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וימת שם משה עבד ד...' על פי ד'
The Torah ends with Moshe Rabbeinu’s passing from his earthly abode. Others died, but none with such ceremony, with Hashem Yisborach serving as the Chevra Kadisha, Jewish Sacred Burial Society. There are some things in life that are inevitable. Everyone must take leave of this world. When this occurs is up to Hashem. How it occurs is more or less up to us, as we decide the amount of preparation we are willing to do. We are instructed to “repent one day before you die.” Since no one knows his end of time, he should prepare his entire life with teshuvah,…
Rashi interprets this posuk to mean that let him “live” in this world, and not “die” in the World-to-Come, and that he should be counted among his brothers without any form of disgrace. We may also learn from this posuk that man’s responsibility does not end with the performance and fulfillment of his own personal mitzvos. He is charged to see to it that his children and all those whom he encounters in his daily endeavors also follow the correct path. If he fulfills this mandate, then even when he must take leave of this world, he does not…