Chazal state that this “man” was really the angel of Eisav posing as a “man.” On the surface, the story is quite straightforward; the angel waits until Yaakov is alone and then attacks him. However, there are greater ramifications in this struggle between Yaakov and Eisav’s angel. The Talmud relates the word “ecthu” (and he wrestled) to the word “ect” (dust). Rabbi Yehoshua Ben Levi said, “This teaches that the dust of their feet rose up to Hashem’s throne.” We see from this that their struggle had enormous implications that went beyond the physical aspect. This was a struggle…
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Rashi comments: “And was she not the daughter of Yaakov? However because of her going forth she was called the daughter of Leah, since Leah was also one who went out, as it is stated “and Leah went out to greet him.” Rashi mentions the Midrash which relates Dinah’s “going out” to that she was Leah’s daughter. When Leah went out to greet Yaakov there was a tinge of immodesty in this “going out”, which reflected itself in her daughter’s “going out.” There is a lesson to be derived from this Midrash. We see that the actions of parents,…
This is the first time that the descendants of Avrohom, Yitzchok and Yaakov are referred to by the name Yisroel. The reference here appears even before Yaakov’s name was officially changed by Hashem. The response of the children of Yaakov to the terrible tragedy that befell their sister emanates from a people who are already Bnei Yisroel. They already feel a part of a nation that will fight and sacrifice itself for the name of Hashem. The lofty concepts of ethics, virtue and moral dignity, are inherent in this name. It is particularly significant that the first struggle by a…
Following the passing of Rachel Imeinu, Yaakov Avinu established his primary residence in the tent of Bilhah, Rachel’s maidservant. This disturbed Reuven. He felt that it was an affront to his mother, Leah Imeinu, that the maidservant of Rachel had now become his mother’s “rival.” As a gesture of defending his mother’s honor, Reuven moved his father’s bed to Leah’s tent. This is all that took place, no egregious sin, as the Torah implies. While Hashem judges the righteous by a deviation of a hairbreadth, thus transforming minor transgressions into sins of utmost gravity, Reuven’s sin is, at worst, an…