Join our weekly Peninim on the Torah list!

Category

Back to Home -> Vayishlach ->


“And Yaakov was left alone and a man wrestled with him.” (32:25)

  Chazal  state that this “man” was really the angel of Eisav posing as a “man.” On the  surface, the story  is quite straightforward;  the angel waits until Yaakov is alone and  then attacks him.  However, there are greater ramifications in this struggle between Yaakov and Eisav’s angel. The Talmud relates the word “ecthu” (and he wrestled) to the word “ect” (dust). Rabbi Yehoshua Ben Levi said, “This teaches that the dust of their feet rose up to Hashem’s throne.” We  see from this that their struggle had enormous  implications that went beyond the physical aspect. This was a struggle…

Continue Reading

“And Dinah the daughter of Leah went out.” (34:1)

Rashi  comments:  “And  was  she  not  the daughter of Yaakov?  However because  of her  going forth she was called the daughter of Leah, since Leah was also one who went out,  as it is stated “and Leah went  out to greet him.”   Rashi mentions the  Midrash which relates  Dinah’s “going out” to that she was Leah’s daughter. When Leah went out to greet Yaakov there was a tinge of  immodesty in this “going out”, which reflected itself in her daughter’s  “going  out.”  There  is  a  lesson to be derived from this Midrash. We see that the actions of parents,…

Continue Reading

“And they were extremely angry because he had committed a disgraceful act against Yisroel. (34:7)

This is the  first time that  the descendants of  Avrohom, Yitzchok and Yaakov  are referred to by the name Yisroel. The reference here appears even  before  Yaakov’s  name  was officially  changed  by  Hashem. The response  of the children of Yaakov to the terrible tragedy that befell their sister emanates from a people who are already Bnei Yisroel.  They already  feel a part of a nation that will  fight and sacrifice itself for the name of Hashem. The lofty concepts of ethics, virtue and  moral dignity, are inherent in this name. It is particularly significant that the first struggle by a…

Continue Reading

Reuven went and lay with Bilhah, his father’s concubine …The sons of Yaakov were twelve. (35:22)

Following the passing of Rachel Imeinu, Yaakov Avinu established his primary residence in the tent of Bilhah, Rachel’s maidservant. This disturbed Reuven. He felt that it was an affront to his mother, Leah Imeinu, that the maidservant of Rachel had now become his mother’s “rival.” As a gesture of defending his mother’s honor, Reuven moved his father’s bed to Leah’s tent. This is all that took place, no egregious sin, as the Torah implies. While Hashem judges the righteous by a deviation of a hairbreadth, thus transforming minor transgressions into sins of utmost gravity, Reuven’s sin is, at worst, an…

Continue Reading

Subscribe To Our Newsletter

Join our weekly Peninim on the Torah list!

You have Successfully Subscribed!