Lavan lived up to his reputation as a corrupt, duplicitous miscreant. Yaakov and Rachel were prepared for Lavan’s certain deception. They, therefore, arranged a secret signal between them. Upon seeing that her sister, Leah, was about to be substituted for her, Rachel decided to give Leah the pre-determined sign, in order not to cause her embarrassment. Horav Aharon Kotler, z.l., observes that had it not been Hashem’s will that Leah marry Yaakov, then all of Lavan’s “shtick,” contrivances, would have been futile. One should not think that it was Lavan’s dishonesty, and Rachel’s magnanimous gesture, that brought about the…
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In the previous parsha, Parashas Toldos, the Torah records Yitzchak’s and Rivkah’s instructions to Yaakov to leave Beer Sheva in search of a wife. Yaakov Avinu listened to his parents and proceeded to leave. The last pasuk in the parsha tells us about Eisav’s quest for a wife, a search that led him to Yishmael, whose daughter he married. The Torah now reverts to telling us about Yaakov’s journey, his initial encounter with Rachel and the travail that ensued prior to and during their eventual marriage. The commentators wonder why Eisav’s marriage is placed in the midst of the…
It is interesting to note that the vision of a ladder whose legs are on the ground, while the top reaches the heavens, occurred only to Yaakov and not to the preceding Patriarchs, Avraham and Yitzchak. Horav Shlomo Margolis, Shlita, attributes this phenomenon to the different lives that they lived. Avraham initiated Tefillas Shacharis, the morning prayer. He understood that life has its challenges, its trials and travail. The sun shone for him. He succeeded in life, overcoming whatever challenges may have stood in his way. He was accepted by those around him. Indeed, he was recognized as G-d’s…
Lavan lived up to his reputation as a corrupt, duplicitous miscreant. Yaakov and Rachel were prepared for Lavan’s certain deception. They, therefore, arranged a secret signal between them. Upon seeing that her sister, Leah, was about to be substituted for her, Rachel decided to give Leah the pre-determined sign, in order not to cause her embarrassment. Horav Aharon Kotler, z.l., observes that had it not been Hashem’s will that Leah marry Yaakov, then all of Lavan’s “shtick,” contrivances, would have been futile. One should not think that it was Lavan’s dishonesty, and Rachel’s magnanimous gesture, that brought about the…
In the previous parsha, Parashas Toldos, the Torah records Yitzchak’s and Rivkah’s instructions to Yaakov to leave Beer Sheva in search of a wife. Yaakov Avinu listened to his parents and proceeded to leave. The last pasuk in the parsha tells us about Eisav’s quest for a wife, a search that led him to Yishmael, whose daughter he married. The Torah now reverts to telling us about Yaakov’s journey, his initial encounter with Rachel and the travail that ensued prior to and during their eventual marriage. The commentators wonder why Eisav’s marriage is placed in the midst of the…
It is interesting to note that the vision of a ladder whose legs are on the ground, while the top reaches the heavens, occurred only to Yaakov and not to the preceding Patriarchs, Avraham and Yitzchak. Horav Shlomo Margolis, Shlita, attributes this phenomenon to the different lives that they lived. Avraham initiated Tefillas Shacharis, the morning prayer. He understood that life has its challenges, its trials and travail. The sun shone for him. He succeeded in life, overcoming whatever challenges may have stood in his way. He was accepted by those around him. Indeed, he was recognized as G-d’s…
Lavan lived up to his reputation as a corrupt, duplicitous miscreant. Yaakov and Rachel were prepared for Lavan’s certain deception. They, therefore, arranged a secret signal between them. Upon seeing that her sister, Leah, was about to be substituted for her, Rachel decided to give Leah the pre-determined sign, in order not to cause her embarrassment. Horav Aharon Kotler, z.l., observes that had it not been Hashem’s will that Leah marry Yaakov, then all of Lavan’s “shtick,” contrivances, would have been futile. One should not think that it was Lavan’s dishonesty, and Rachel’s magnanimous gesture, that brought about the…
In the previous parsha, Parashas Toldos, the Torah records Yitzchak’s and Rivkah’s instructions to Yaakov to leave Beer Sheva in search of a wife. Yaakov Avinu listened to his parents and proceeded to leave. The last pasuk in the parsha tells us about Eisav’s quest for a wife, a search that led him to Yishmael, whose daughter he married. The Torah now reverts to telling us about Yaakov’s journey, his initial encounter with Rachel and the travail that ensued prior to and during their eventual marriage. The commentators wonder why Eisav’s marriage is placed in the midst of the…
It is interesting to note that the vision of a ladder whose legs are on the ground, while the top reaches the heavens, occurred only to Yaakov and not to the preceding Patriarchs, Avraham and Yitzchak. Horav Shlomo Margolis, Shlita, attributes this phenomenon to the different lives that they lived. Avraham initiated Tefillas Shacharis, the morning prayer. He understood that life has its challenges, its trials and travail. The sun shone for him. He succeeded in life, overcoming whatever challenges may have stood in his way. He was accepted by those around him. Indeed, he was recognized as G-d’s…
Lavan lived up to his reputation as a corrupt, duplicitous miscreant. Yaakov and Rachel were prepared for Lavan’s certain deception. They, therefore, arranged a secret signal between them. Upon seeing that her sister, Leah, was about to be substituted for her, Rachel decided to give Leah the pre-determined sign, in order not to cause her embarrassment. Horav Aharon Kotler, z.l., observes that had it not been Hashem’s will that Leah marry Yaakov, then all of Lavan’s “shtick,” contrivances, would have been futile. One should not think that it was Lavan’s dishonesty, and Rachel’s magnanimous gesture, that brought about the…