Vayeitzei – Page 6 – Peninim on the Torah

הפעם אודה את ד'

This time I will give thanks. (29:35)

Rashi explains that Leah Imeinu’s present expression of gratitude coincided with the birth of her fourth son, Yehudah, because she now realized that she had received more than her equal share. Since Yaakov Avinu had four wives and was destined to have twelve sons, each wife would be expected to have three sons. With the fourth son, Leah had taken more than her share. In the Talmud Berachos 7b, Chazal make what seems to be an enigmatic statement. “From the time that Hashem created the world, no one had come forth and thanked Hashem until Leah came along and offered…

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וישכב במקום ההוא

Rabbi L. Scheinbaum In Vayeitzei, 5773

And (he) lay down in that place. (28:11)

Rashi notes that ba’makom ha’hu, in that place, is an expression of exclusion, implying that it was only in that place that he lay down. During the fourteen years that he spent in the yeshivah of Eiver, however, he did not lay down at night, because he was occupied with the study of Torah. Previously, in Parashas Toldos, Rashi explained that when Yaakov Avinu left Be’er Sheva, he did not immediately go to Charan. He took a fourteen-year hiatus in the yeshiva of Eiver to study Torah. The Oztrovtzer, zl, wonders why Yaakov Avinu, who was sixty-three-years old when he…

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ועיני לאה רכות

Rabbi L. Scheinbaum In Vayeitzei, 5773

Leah’s eyes were tender. (29:17)

Rashi comments that Leah Imeinu’s eyes were tender due to her incessant weeping. She thought that,as she was the older sister; it would be her lot to fall into the hands of Eisav for the purpose of marriage. This was clearly a reason to cry. Tears play a significant role in our relationship with the Almighty, especially in the area of prayer; indeed, weeping is considered a form of supplication. In one of the most moving elegies of the Selichos prayers, we ask Hashem: Yehi ratzon, “May it be Your will, You who hear the sound of weeping, that You…

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ועיני לאה רכות

Rabbi L. Scheinbaum In Vayeitzei, 5773

Leah’s eyes were tender. (29:17)

Leah Imeinu had good reason for her excessive weeping. She feared that she would be relegated to marry the wicked Eisav. After all, it made sense. Rivkah had two sons; her brother Lavan had two daughters. It was only “right” that the older daughter Leah would marry the older son, Eisav. For this reason, she cried. When we think about it, especially through the spectacles of contemporary society, what really was so bad about marrying Eisav? As an ish sadeh, man of the field, he was out there making money. Eisav would not settle for a mediocre paycheck. He certainly…

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ויפגע במקום וילן שם... ויעקב הלך לדרכו ויפגעו בו מלאכי אלקים

Rabbi L. Scheinbaum In Vayeitzei, 5773

And he (Yaakov) encountered the place and he stayed there. (28:11) – And Yaakov went on his way; and Angels of G-d encountered him. (32:2)

Horav S. R. Hirsch, zl, explains that the word vayifga has the special connotation of an unexpected encounter. Thus, we understand that Yaakov Avinu experienced something unexpected when he arrived at “that” place. He saw Heavenly Angels ascending and descending a ladder. This was a significant personal experience which conveyed a special message to the Patriarch. Likewise, at the end of the parsha, as the Patriarch was leaving the house of his wicked father-in-law, Lavan, he encountered Angels. This time, however, it was the Angels who encountered him. They were “surprised” by Yaakov as he had been surprised by them…

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Rabbi L. Scheinbaum In Vayeitzei, 5772

“Yaakov departed from Beer Sheva and went toward Charan.” (28:10)

In the previous parsha, Parashas Toldos, the Torah records Yitzchak’s and Rivkah’s instructions to Yaakov to leave Beer Sheva in search of a wife. Yaakov Avinu listened to his parents and proceeded to leave. The last pasuk in the parsha tells us about Eisav’s quest for a wife, a search that led him to Yishmael, whose daughter he married. The Torah now reverts to telling us about Yaakov’s journey, his initial encounter with Rachel and the travail that ensued prior to and during their eventual marriage. The commentators wonder why Eisav’s marriage is placed in the midst of the…

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Rabbi L. Scheinbaum In Vayeitzei, 5772

“And he dreamt, and behold! A ladder was set earthward and its top reached heavenward.” (28:12)

It is interesting to note that the vision of a ladder whose legs are on the ground, while the top reaches the heavens, occurred only to Yaakov and not to the preceding Patriarchs, Avraham and Yitzchak. Horav Shlomo Margolis, Shlita, attributes this phenomenon to the different lives that they lived. Avraham initiated Tefillas Shacharis, the morning prayer. He understood that life has its challenges, its trials and travail. The sun shone for him. He succeeded in life, overcoming whatever challenges may have stood in his way. He was accepted by those around him. Indeed, he was recognized as G-d’s…

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Rabbi L. Scheinbaum In Vayeitzei, 5772

“And it was in the morning, and behold- it was Leah!” (29:25)

Lavan lived up to his reputation as a corrupt, duplicitous miscreant. Yaakov and Rachel were prepared for Lavan’s certain deception. They, therefore, arranged a secret signal between them. Upon seeing that her sister, Leah, was about to be substituted for her, Rachel decided to give Leah the pre-determined sign, in order not to cause her embarrassment. Horav Aharon Kotler, z.l., observes that had it not been Hashem’s will that Leah marry Yaakov, then all of Lavan’s “shtick,” contrivances, would have been futile. One should not think that it was Lavan’s dishonesty, and Rachel’s magnanimous gesture, that brought about the…

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Rabbi L. Scheinbaum In Vayeitzei, 5771

And Yaakov went out from Beer Sheva. (28:10)

When Yaakov Avinu fled his father’s home, he was sixty-three years old. He was a wholesome, G-d-fearing Torah scholar whose entire life was devoted to studying Torah. Yet, prior to arriving in Lavan’s home, he had chopped arein, grabbed, another fourteen years of Torah study in the yeshivah of Shem and Eiver. Rashi writes that during those fourteen years our Patriarch was glued to the sefer. He did not lie down in bed to go to sleep the entire time he was there. Why? He was preparing himself for his entrance into the outside world. Imagine, if this was Yaakov Avinu’s…

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Rabbi L. Scheinbaum In Vayeitzei, 5771

He encountered the place and spent the night there…He took from the stones of the place which he arranged around his head, and lay down in that place. (28:11)

Yaakov Avinu left for Charan without any assurances. The road was dangerous. His brother, Eisav, who had sworn to do him bodily harm, was after him. He was on the way to the home of Lavan, the corrupt swindler, to a house filled with idols. One wonders what motivated him to go to Charan. Did Hashem promise him safe passage? No! Hashem was allowing him to go to Charan, but had made no promises. Yaakov was basically on his “own,” or as much on his own that anyone ever is. One is never on his own – only in his mind….

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הפעם אודה את ד'

This time I will give thanks. (29:35)

וישכב במקום ההוא

And (he) lay down in that place. (28:11)

ועיני לאה רכות

Leah’s eyes were tender. (29:17)

ועיני לאה רכות

Leah’s eyes were tender. (29:17)

ויפגע במקום וילן שם... ויעקב הלך לדרכו ויפגעו בו מלאכי אלקים

And he (Yaakov) encountered the place and he stayed there. (28:11) – And Yaakov went on his way; and Angels of G-d encountered him. (32:2)

“Yaakov departed from Beer Sheva and went toward Charan.” (28:10)

“And he dreamt, and behold! A ladder was set earthward and its top reached heavenward.” (28:12)

“And it was in the morning, and behold- it was Leah!” (29:25)

And Yaakov went out from Beer Sheva. (28:10)

He encountered the place and spent the night there…He took from the stones of the place which he arranged around his head, and lay down in that place. (28:11)

YEARS

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