Vayeishev – Page 6 – Peninim on the Torah

“The boy is gone! And I – where can I go?” (37:30)

Reuven returned to the pit only to find that Yosef was no longer present. He expressed his sorrow at his father’s grief, lamenting, “Where can I flee from father’s grief?” When he would come across this pasuk, Horav Eliyahu Lopian, z.l., would sigh heavily and cry out, “Ha’yeled einenu,” the boy is gone – my youth has gone by – how will I face my Father in Heaven?” He was bemoaning the fact that he had let his youth slip by “unaccomplished,” and now in his advanced years when the time to meet his Maker was drawing near, he…

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Rabbi L. Scheinbaum In 5772, Vayeishev

“Yosef was handsome of form and handsome of appearance.” (39:6)

Yosef’s physical appearance was certainly to the yetzer hara’s, evil inclination’s, advantage. Undoubtedly, one who is blessed with the gift of extremely “good looks” is left wide open to contend with the pitfalls which the yetzer hara is so skilled at placing before him. Horav Yitzchak Zilberstein, Shlita, cites a story that occurred concerning Horav Yitzchak Bender, z.l., when he was Rosh HaYeshivah in Makov. It was the summer of 1913, when a young student by the name of Yitzchak Krakowsky from the city of Lodz, Poland, registered in the yeshivah. He was known as “Reb Yitzchakel Otvozker,” because of…

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Rabbi L. Scheinbaum In 5771, Vayeishev

A man discovered him, and behold! – he was blundering in the field; the man asked him, saying, “What do you seek?” (37:15)

Yosef’s father sent him to seek out his brothers and report back to him concerning their welfare. Chazal teach that Hashem sent the Malach, angel, Gavriel, in the likeness of a man, to lead Yosef to his brothers. This was all part of the Divine master plan that would eventually lead the entire family of Yaakov Avinu to descend to Egypt, as part of fulfilling the prophecy to Avraham Avinu. The Kotzker Rebbe, zl, interprets the “man’s” question to Yosef homiletically. The man/angel was telling Yosef that when he – or any man – is lost, confused with life, its…

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Rabbi L. Scheinbaum In 5771, Vayeishev

Reuven heard, and he rescued him from their hand. (37:21)

Reuven slowed the process, ultimately convincing his brothers not to be guilty of cold-blooded murder. Chazal teach that Reuven acted nonchalantly concerning his act of saving Yosef, not giving it the importance that it deserved. They say that had Reuven been aware that Hashem would write in His Torah that Reuven was to be credited with saving Yosef, he would have taken Yosef right then and there and carried him on his shoulders back home to Yaakov Avinu. Reuven acted properly, but did not give his actions much thought. A similar statement is made concerning Boaz, who gave Rus some…

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Rabbi L. Scheinbaum In 5771, Vayeishev

As she was taken out, she sent [word] to her father-in-law, saying, “By the man to whom these belong I am with child.” (38:25)

Interweaved within the narrative of Yosef’s sale as a slave and eventual arrival in Egypt, is the story of Yehudah. At first, it seems misplaced, since it does not appear to have any relationship to the Yosef narrative. Chazal, however, explain that Yehudah was deposed from his position as leader over them, because he was not forceful enough to prevent the sale. Had he demanded that Yosef be released, he would have prevailed. Yehudah only saved him from death. For not completing his task, he was punished by Hashem with the eventual passing of his sons, Er and Onan. In the…

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Rabbi L. Scheinbaum In 5771, Vayeishev

After these things, his master’s wife cast her eyes upon Yosef. (39:7)

After spending a year in Potiphar’s service, the stage was set for Potiphar’s wife to express her desire for this handsome slave. Chazal teach that there is more to the story. Yosef ruminated, “My father was tested, my grandfather was tested, and I should not be tested?” Immediately upon hearing this, Hashem decided to grant Yosef his wish. He, too, would be tested. Chazal conclude that Yosef wanted to be tested, so that his latent strength of character would be freed and he could ultimately achieve more. Clearly, languishing in an Egyptian jail was not conducive to Yosef’s hidden abilities….

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Rabbi L. Scheinbaum In 5770, Vayeishev

“Yaakov settled in the land of his father’s sojourning …These are the offspring of Yaakov, Yosef”… (37:1-2)

Rashi cites a parable to explain why the Torah mentions that Yaakov settled immediately after mentioning Eisav’s chiefs. He compares this to “a certain flax merchant whose camels entered a town laden with flax. The blacksmith wondered, ‘Where can all this flax be stored?’ A clever man who was standing nearby answered him, ‘One spark can go forth from your bellows which will burn it all up.’ Similarly, when Yaakov saw all the powerful chiefs of Eisav (whose names are written above), he wondered, ‘Who would conquer all of them?’ The Torah responds, ‘These are the offspring of Yaakov, Yosef,’…

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Rabbi L. Scheinbaum In 5770, Vayeishev

“The boy is gone! And I – where can I go?” (37:30)

Reuven returned to the pit only to find that Yosef was no longer present. He expressed his sorrow at his father’s grief, lamenting, “Where can I flee from father’s grief?” When he would come across this pasuk, Horav Eliyahu Lopian, z.l., would sigh heavily and cry out, “Ha’yeled einenu,” the boy is gone – my youth has gone by – how will I face my Father in Heaven?” He was bemoaning the fact that he had let his youth slip by “unaccomplished,” and now in his advanced years when the time to meet his Maker was drawing near, he…

Home -> Vayeishev -> 5770

Rabbi L. Scheinbaum In 5770, Vayeishev

“Yosef was handsome of form and handsome of appearance.” (39:6)

Yosef’s physical appearance was certainly to the yetzer hara’s, evil inclination’s, advantage. Undoubtedly, one who is blessed with the gift of extremely “good looks” is left wide open to contend with the pitfalls which the yetzer hara is so skilled at placing before him. Horav Yitzchak Zilberstein, Shlita, cites a story that occurred concerning Horav Yitzchak Bender, z.l., when he was Rosh HaYeshivah in Makov. It was the summer of 1913, when a young student by the name of Yitzchak Krakowsky from the city of Lodz, Poland, registered in the yeshivah. He was known as “Reb Yitzchakel Otvozker,” because of…

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Rabbi L. Scheinbaum In 5769, Vayeishev

“Yaakov settled in the land of his father’s sojourning …These are the offspring of Yaakov, Yosef”… (37:1-2)

Rashi cites a parable to explain why the Torah mentions that Yaakov settled immediately after mentioning Eisav’s chiefs. He compares this to “a certain flax merchant whose camels entered a town laden with flax. The blacksmith wondered, ‘Where can all this flax be stored?’ A clever man who was standing nearby answered him, ‘One spark can go forth from your bellows which will burn it all up.’ Similarly, when Yaakov saw all the powerful chiefs of Eisav (whose names are written above), he wondered, ‘Who would conquer all of them?’ The Torah responds, ‘These are the offspring of Yaakov, Yosef,’…

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“The boy is gone! And I – where can I go?” (37:30)

“Yosef was handsome of form and handsome of appearance.” (39:6)

A man discovered him, and behold! – he was blundering in the field; the man asked him, saying, “What do you seek?” (37:15)

Reuven heard, and he rescued him from their hand. (37:21)

As she was taken out, she sent [word] to her father-in-law, saying, “By the man to whom these belong I am with child.” (38:25)

After these things, his master’s wife cast her eyes upon Yosef. (39:7)

“Yaakov settled in the land of his father’s sojourning …These are the offspring of Yaakov, Yosef”… (37:1-2)

“The boy is gone! And I – where can I go?” (37:30)

“Yosef was handsome of form and handsome of appearance.” (39:6)

“Yaakov settled in the land of his father’s sojourning …These are the offspring of Yaakov, Yosef”… (37:1-2)

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