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“And Hashem said to Moshe, ‘Stretch out you hand over the sea, that the waters will come back upon Egypt.'” (14:26)

It seems unnecessary for Moshe to have stretched out his hand across the waters in order to return the sea to its natural position.  Once the purpose of the miracle had been fulfilled and its effect confirmed, would the waters not have “returned” to their original state on “their own”? Horav Mordechai Gifter, Shlita, derives a remarkable insight from this pasuk.  We have become so accustomed to believing in the concept of “nature” that we fail to realize that teva, nature, is actually a neis, miracle. The natural order of creation and the functioning of the world has license to…

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“You shall not eat any abomination….For you are a holy nation to Hashem, your G-d.” (14:3,21)

The Torah has prohibited particular groups of animals from human consumption. If one studies the various commentaries, it is apparent that one of the aims of the dietary laws is to avoid transferring an animal’s instincts to man via its consumption. Man was originally destined to be vegetarian. It was only after the mabul, flood, when his nature changed, that Hashem granted him permission to eat meat.  Safeguards, however, were determined that would avoid inadvertently strengthening man’s animalistic nature as a result of the consumption of meat. The general principle is that the closer an animal’s nature and habits are…

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