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ואש המזבח תוקד בו

And the fire of the Altar should be kept aflame on it. (6:2)

The fire of one’s avodas Hashem, service to the Almighty, should burn passionately bo, “within him.” In other words, he should do nothing during his service to Hashem that in any way offends, takes advantage of, or imposes upon someone else. The well-known Chazal (Sukkah 28) relates the level of intensity evinced by the Torah-study of the Tanna, Yonasan ben Uziel. His intensity was to the extent that when he studied Torah, birds flying over the roof of his house would be burned. The Sfas Emes was presented with the Chazal accompanied by the following question: If this was the…

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אם על תודה יקריבנו

If he shall offer it for a Thanksgiving offering. (7:12)

Rashi explains that the Korban Todah, Thanksgiving offering, was offered as gratitude for miracles incurred in four different circumstances: when one who has crossed the sea; when one traveled through the wilderness; when one was liberated from prison; or when one was healed from serious illness. In each of these circumstances, the Torah enjoins the individual to demonstrate his gratitude to the Almighty. Interestingly, the Korban Todah was accompanied by forty loaves which, together with the sacrifice, had to be consumed during the requisite period of one day and a night – less time than was allotted for a regular…

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ואת כל העדה הקהל אל פתח אהל מועד

Gather the entire assembly to the entrance of the Ohel Moed. (8:3)

Rabbeinu Bachya writes that the ability of the entire eidah, Jewish congregation, to assemble in front of the Ohel Moed was miraculous. Hichzik ha’muat es ha’merubah, this was a case of the few supporting the many. Indeed, the Midrash quotes a dialogue between Moshe Rabbeinu and Hashem concerning this anomaly. Moshe asked, “Ribono shel olam, how can I place 600,000 men and 600,000 youths in front of the Ohel Moed?” Hashem replied, “Concerning this you are wondering? The Heavens were (originally) the size of the pupil of an eye; yet I ‘stretched’ it out to cover the entire world.” In…

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וישם על המצנפת אל מול פניו את ציץ הזהב נזר הקדוש

He put the Turban on his head; and, upon the Turban, toward his face, he placed the golden Head-plate, the sacred diadem/crown. (8:9)

Interestingly, the Tzitz HaKodesh, Holy Head-plate worn by the Kohen Gadol, is referred to as a nezer, crown/diadem, while the crown worn by a king is called an atarah. Why is the Kohen Gadol’s crown called a nezer, and the crown of the Melech Yisrael, King of Yisrael, called an atarah? Horav Moshe Nechemiah Kahanov, zl, distinguishes between these two terms in the sense that their functions are not similar. The nezer, which is wrapped around the forehead does not, in fact, cover the entire head. In the case of the Kohen Gadol, it was a gold plate with Hashem’s…

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ופתח אהל מועד תשבו יומם ולילה שבעת ימים ושמרתם את משמרת ד' ולא תמותו

At the entrance of the Ohel Moed shall you dwell day and night for a seven day period, and you shall protect Hashem’s charge so that you will not die. (8:35)

The Chasam Sofer, as cited by U’masuk Ha’or, interprets this pasuk homiletically to teach us a lesson concerning man’s true focus in life. If a person lives his life in such a manner that he “dwells” in front of the Ohel Moed it means that he never forgets the most important principle of existence in this world: life does not go on forever. One day, each and every one of us will return “home,” from whence we came. If this awareness accompanies our every life’s endeavor, then we will merit to “protect Hashem’s charge, so that you (we) will not…

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זאת תורת העולה... על מוקדה על המזבח כל הלילה

This is the law of the elevation-offering… (that stays) on the flame, on the Altar, all night. (6:2)’

There are individuals who serve Hashem, observe Torah and mitzvos, yet their actions are not oleh l’ratzon, received by Hashem in good will. Something is missing in their service to the Almighty. That something is “heart,” passion, enthusiasm. Such a person, even when he finally decides to go the route and serve Hashem with heartfelt passion, does so periodically. It is not one long constant avodas haBorei, service to the Creator. Dispassionate service goes nowhere; it certainly does not rise up to Hashem. The story is told that the Baal Shem Tov, zl, was once asked to speak to a…

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ובער עליה הכהן

And the Kohen shall kindle wood upon it. (6:5)

The Baal HaTurim notes that the word u’bieir is mentioned twice in the Torah. It is mentioned earlier, in Parashas Mishpatim (Shemos 22:4), u’beier b’sdei acheir, “or he grazed in another’s field.” The Torah addresses the owner who allows his animal to graze in someone else’s field. Second, is the above reference to the Kohen who kindles wood on the Mizbayach every morning. Obviously, some connection must exist between the two pesukim. In Sefer Devarim 1:13, Moshe Rabbeinu is instructed to appoint judges to work under him in judging the nation. The pasuk says, Havi lachem anashim… va’asimeim b’rosheichem, “Provide…

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אם על תודה יקריבנו

If he shall offer it for a Thanksgiving-offering. (7:12)

Chazal list four instances in which a person should bring a Korban Todah: when he has traveled overseas; when he has traveled through the desert; when he has been released from prison; when he has been cured of an illness. Rabbeinu Bachya supplements this, saying that all instances of joy – such as simchas chassan v’kallah, wedding – are reason for bringing a Korban Todah. The Korban Todah is comprised of forty loaves, thirty of which are matzoh and ten which are chametz. All this must be eaten in the span of a night and a day. For instance, if…

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קח את אהרן ואת בניו אתו

Take Aharon and his sons with him. (8:2)

Rashi teaches us how Aharon HaKohen was taken/convinced to perform the avodah, service. Mashcheihu bi’devarim, “draw him with words.” We are being taught an important principle. One should not be pulled to do something against his will. Compelling someone to perform a service which he either is not interested in executing or for which he feels completely incompetent will not produce fruits of success. Whatever inhibitions one has concerning a position must be assuaged via a positive manner if his work is to produce positive results. Aharon HaKohen had serious concerns regarding his own suitability to perform the sacrificial service….

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Command Aharon and his sons. (6:2)

Command Aharon and his sons. (6:2)

Rashi quotes Toras Kohanim that comments, “Tzav, the word, ‘command,’ can only be meant to express urging on, miyad u’le’doros, for the immediate moment and for future generations. (Furthermore) The Torah must especially urge in a situation where there is a loss of money.” The Kohanim sustain a financial loss because they are not paid for their service. In order to perform it, they must be readily available, thus precluding any other form of livelihood.  The Torah makes this point within the context of the Olah – Elevation/Burnt Offering, because the loss of income in this case is especially significant….

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