Rashi interprets the word “that he did not “begin” to live in the house, to be related to the term “lubjw” thereby denoting “beginning.” Rashi’s explanation offers an insightful interpretation of the concept of “lubjw” or “education.” The focus of education should be dual. First, because education is an ongoing lifelong process, we can only “begin” to educate. We never complete our education. Second, a teacher or “lbjn” must view his role as one who effects the “beginning,” by motivating the student to use his own skills. A teacher who spoon-feeds the material to the student will not properly prepare…
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The Mishna in Sotah (45b) explains that the elders absolve themselves from the blame in the death of this unfortunate man. Their evidence is that no man came into their presence who was allowed to depart without food or leave without an escort. Rashi extends this concept with the interpretation that “we did not send him away without food thereby forcing him to steal, through which he was killed.” Failure to exercise communal responsibility towards the unfortunate is an indictment of Jewish leadership. If a Jew becomes a criminal, the Jewish leadership in particular and the community as a whole…
It is interesting to note the proximity of the Torah‘s enjoinment of the appointing of judges, to the admonishment regarding the planting of an asheira tree near the altar. Rabbi Meir Shapiro Zt”l explains that the Torah here is alluding to the character of a Jewish judge and leader. The mizbayach was filled with the earth and covered with copper. This denotes the nature and temperament of a Torah leader. He should be inwardly meek and humble as earth, and outwardly brazen, unswerving and steadfast as copper – in defense of the Torah’s laws and the sanctity of the Jewish…
The Torah states in very strong terms the prohibition of Jewish king from accumulating a large number of wives, horses, or wealth. To each of these prohibitions the Torah attaches a reason, “Lest his heart turn away from Hashem.” Shlomo Hamelech, whose Torah wisdom was so immense and whose heart was so pure, felt certain that no surfeit of wives would turn his heart from Hashem. He therefore declared that he maintained the strength to withstand all the trials without sinning, and proceeded to transgress these commandments. The Midrash points out that when Shlomo transgressed these commandments, the letter “yud”…
The posuk promises Bnei Yisroel that Hashem will always send prophets and leaders to guide them. The purpose for them is not to take the place of the various prophets and soothsayers who controlled the lives of the pagans. This is not a requirement in the life and goal of Bnei Yisroel. Our lives and destiny, all that we are to do and not to do, are regulated and satisfied by the Torah. The purpose of the prophet is not to consent to the advisability of our plans, nor to satisfy our desires by some knowledge hereby denied to ordinary…
The unintentional murderer is instructed to flee for the safety of the city of refuge, so that he may continue to live safely without fear of vengeance from the relatives of his victim. To “live” is not merely to exist, but rather, to continue his original life to which he had been accustomed. The Talmud in Makos (10a) states: “If a disciple was exiled to a city of refuge, they in turn exile his teacher with him, for it says, “and he shall live” which implies provide him with the proper arrangements to enable him to live, and a student…