It is a well-known maxim that Hashem remunerates middah k’neged middah, measure for measure. This pasuk raises many questions. First, what is the relationship between Pinchas’ act of zealousness and the blessing of eternal priesthood for his descendants? Second, when the Torah says “Pinchas saw,” it seems to imply that Pinchas saw what no one else saw. Were they not all there to witness the dastardly act committed by Zimri? The previous Gerrer Rebbe, Horav Pinchas Menachem Alter, z.l., cites the Baal Shem Tov, who relates in the name of the Arizal, that Hashem shows a person only that which…
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Hashem commanded Moshe Rabbeinu to do battle with Midyan because of that nation’s malicious attempt to destroy Klal Yisrael’s spiritual standing. Their attempt to corrupt the Jewish People warranted their destruction. This punishment is different than that which was meted out against the Egyptians. The Torah in Sefer Devarim 23:8 insists that the Egyptians not be rejected. Is this equitable? One would think that the nation that tried so hard to destroy us physically would deserve a more severe punishment than the Midyanim, who “merely” attempted to corrupt us. Chazal have a different perspective than we have. They view a…
The Yalkut describes the scene in which Yehoshua was “handed over” to the assembly, as Moshe Rabbeinu presented his successor to the nation. Moshe and the people lifted their heads to listen to Yehoshua. What did Yehoshua say? He said, “Blessed is Hashem Who gave the Torah to His Nation, Yisrael, through Moshe Rabbeinu.” We all know that a leader’s inauguration address sets the tone for his administration. His remarks are carefully weighed and articulated in the best possible manner. Ostensibly, Yehoshua was no different. He meticulously prepared his first major address, his acceptance speech, with care and deliberation. Why…
Pinchas acted on behalf of the Almighty. He reacted with jealousy and with vengeance, as he witnessed Zimri publicly desecrating Hashem’s Name. Rashi emphasizes the word, “kinaasi,” “My jealousy/wrath”. Pinchas reacted in the same manner that Hashem would have. He became angry as Hashem would. Hashem’s anger was his anger; he accepted Hashem’s “hurt” as his own hurt. Horav Baruch Mordechai Ezrachi, Shlita, delves into the concept of “kinaasi” in an attempt to explain its significance. We find that Rashi previously had mentioned that the tribes, especially Shevet Shimon, were criticizing and demeaning Pinchas for his descent from a Midyanite…
Pinchas received his reward from Hashem – the covenant of peace. He represents peace. Chazal tell us that Pinchas is Eliyahu Ha’navi, the harbinger of Moshiach Tzidkeinu. Pinchas’ bold action on behalf of Hashem earned him the privilege of becoming the bearer of the Divinely inspired peace on earth. We are taught that the “vav” in the word shalom is broken in half, so that it must be written in two parts. Horav Shlomo Breuer, zl, interprets this as a characterization of the lofty task of every Jewish leader, whose goal in life is to bring about the peace for…
The Targum Yonasan says that Hashem granted Pinchas transcendence over death. He was transformed into Eliyahu Ha’navi, who will be the harbinger of the Final Redemption. Indeed, the Zohar Hakadosh writes that the Angel of Death has no dominion over he who is for the Name of Hashem, as he does over the average human being. Obviously, this statement has a deeper meaning than meets the eye. Why was Pinchas selected for this unique position? Horav Eliyahu Schlesinger, Shlita, cites a pasuk in this parsha (27:16) in which Moshe asks Hashem to appoint his successor, “May Hashem, G-d of spirits…
Interestingly, in the previous parsha, when the Torah narrates the actual episode and Zimri’s flagrant act of licentiousness, it does not mention the identity of the perpetrators. Only now — after Pinchas acted and Zimri has been executed — is the identity of Zimri publicized. Why is this? Why is it that after Zimri has been slain, and Pinchas has received his reward, the Torah reveals who Pinchas killed? Rashi seems to address this question by saying that when the Torah records the name of the tzaddik, Pinchas, for praise, it also mentions the name of the evil perpetrator —…
Pinchas’ act of zealousness was pure, motivated by his desire to avenge the desecration of Hashem’s Name. He executed his deed, unaware of the identity of his victims or who witnessed his zealous act. He focused only on one thing – to put an end to the public humiliation of Hashem and His leadership. What gave Pinchas the courage to act in this manner? While his intentions were certainly noble, only a uniquely inspired person can achieve what Pinchas did. What is the source of that inspiration? In a departure from the usual interpretation of the word, “b’socham,” “among…
In the Talmud Zevachim 101a, Chazal tell us that Pinchas did not become a Kohen, member of the Priesthood, until he killed Zimri. Hashem gave the Kehunah only to Aharon and his sons, who were anointed at the same time. The offspring to be born to these sons after the anointing would be Kohanim. Pinchas, who was neither anointed nor born afterwards, was therefore not included in the Kehunah. This Chazal raises a number of questions. First, why was Pinchas not anointed? Second, when Pinchas became a Kohen, his kedushah – sanctity – was unique. It was not kedushas Aharon;…
The Jewish leader must possess the following two qualities: He must be strong, ready to lead his people into battle — not cowering in the rear lines. He must also take a stand on Jewish issues, even if his position is not a popular one. When he sees the people veering from daas Torah, the perspective of Torah for our lives, then he must protest vehemently. He must do everything within his power to prevent their deviation. He must go “lifneihem,” before them, he must lead – not be led. He must do what is right, even if the people…