בקנאו את קנאתי בתוכם
Obviously, it was “among them.” Pinchas did not go into a backroom to negotiate a settlement between the sinners. He acted decisively within sight of the entire nation. Horav Yehudah Tzedakah, zl, explains that the Torah places emphasis on the b’socham, among them, to teach us that Pinchas did not fear repercussion. His sincerity and love were apparent as he placed Hashem and His Glory above his personal life and welfare. He epitomizes the true kanai, zealot. Indeed, in his commentary to Bereishis 18:26, “If I find fifty righteous (persons) within (b’soch) the city,” Ibn Ezra writes, “Those who fear…