The Torah concerns itself with our attitude towards the individuals who are unknowing. Although one who is deaf cannot hear our curse, it does not mitigate its evil. We are the ones that are affected by the curse, since we sink to the level of cursing people. We must realize that people are only vehicles. The evil they perpetrate is meant for us to sustain. We would do well to introspect our own deeds and correct them. Rashi explains that while only a degenerate person would place a stumbling block before the blind, this pasuk also has a metaphorical…
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Separation and differentiation are words which are synonymous with Judaism. Indeed, they define the religion. Hashem has set us apart from the nations of the world to be His. From the very beginning His master-plan was that we should be distinct. We are to distinguish ourselves by our observance of the Divine laws, as well as our overall demeanor and virtue. It is evident that the underlying purpose of the Jewish dietary laws is to separate us from the nations. We are elevated from the rest of the world by the food that we eat, the special food that…
Chazal teach us that this Torah transmission was unlike the usual procedure for Torah transmission. The standard procedure was that Moshe would teach the mitzvos first to Aharon, then Nadav and Avihu, followed by the zekeinim, elders, and finally, the entire nation. In this instance, Moshe taught the mitzvos to the entire Klal Yisrael simultaneously. The reason for this change is that these mitzvos include the essential laws of the Torah. The extreme nature of these mitzvos required that everyone be present together. The various commentators focus upon the need for the entire assembly of Klal Yisrael to convene in…
This comprehensive dictum of morality, the golden rule of human conduct, originated in the Torah. Chazal relate an incident between Hillel and a gentile who asked him to condense the entire Torah into its briefest possible form. Hillel answered, “What is hateful unto you, do not do unto your friend.” This statement has become the accepted interpretation of “Love your neighbor as yourself.” We may wonder why Hillel rephrased the pasuk into a negative form. Indeed, it would seem implied that Hillel focused only on negative morality – which definitely does not present a Torah perspective. Horav Yisrael Salanter, zl,…
Horav Yosef Leib Bloch, zl, comments that the last two words of this pasuk, ‘s hbt, “I am Hashem,” represent more than the conclusion of the pasuk. They actually define the essence of one’s obligation to be sensitive to his friend’s needs. He cites the Talmud in Sukah 53a which quotes Hillel Ha’Zakein’s famous exclamation during the Simchas Bais Ha’Shoeivah. “itf hbt ot itf kfv,” “If I am here, then everyone is here.” This statement contradicts everything we have been taught regarding Hillel’s character. He was known to be the paradigm of humility. How could he make such a statement?…
Rashi explains that this section was proclaimed when all the people were assembled because most of the fundamental laws of the Torah are dependent on it. Many other mitzvos apply to only a particular segment of the nation, such as kohanim, leviim, the first-born, the males, etc.. The call to holiness, however, includes all of Klal Yisrael. Each person is implored to sanctify himself to the best of his ability. Each and every Jew has their own individual uniqueness which should be nurtured, developed, and sanctified l’shem shomayim, for the sake of Heaven. As Horav Eli Munk, z.l., notes, the…
Horav S.R. Hirsch, z.l., asserts that respect for parents and Shabbos observance are two critical factors in preparing one for a life of kedushah, holiness. Parents, as the progenitors of the next generation, serve as the repository of Jewish history and the transmittors of this tradition. In this capacity, they herald Hashem’s wishes and are His representatives here on earth. We are adjured here to fear and revere our parents. To accept parental authority, to revere them obediently, is a critical step in the discipline and temperance one needs in order to attain holiness. Horav Hirsch takes note of the…
In expounding on this pasuk, Rashi cites the famous dictum of Chazal in Pirkei Avos, “Judge all men in a favorable, meritorious light.” This axiom is more than good advice, it should be the accepted manner in which a Jew interacts with his fellow man. The Sfas Emes interprets the words “kol adam,” not as “everyman,” but as the “whole man.” If one wishes to find some merit in a person, he should judge him as a whole. He should not focus only upon his faults. Rather, he should look at the whole individual, and he will surely find some…
Rashi explains that the word iez, elder, refers to an elder in wisdom, a Torah scholar. He cites the Talmud in Kiddushin 32b that applies the notrikon technique of the word iez as implying vnfj vbea vz “this one has acquired wisdom.” This is consistent with the pasuk in Mishlei 3:35, “Honor is the inheritance of the scholar.” The Maharal explains that honor applies specifically to one who has amassed a profound knowledge of the Torah. The physical world is inherently iniquitous and shameful, for it engenders debauchery and immorality. Thus, honor relates to that which…
Rashi explains that this parsha was proclaimed “b’hakhel” because the majority of the fundamental laws of the Torah are dependent upon it. All of Klal Yisrael assembled to read this parsha, while many other mitzvos focus on specific groups, such as Kohanim, Leviim, firstborns, or males, the principle of kedushah, holiness, pertains to all members of the Jewish community. Each member of Bnei Yisrael is enjoined to work towards this goal to the best of his capabilities. Horav E. Munk, z.l., advances this idea. The presence of the entire community signifies that the ideal goal of holiness can be achieved…