Sruly Schnair

לא ישים עליה שמן ולא יתן עליה לבנה כי חטאת היא

He shall not place oil on it nor shall he place frankincense on it, for it’s a sin-offering. (5:11)

The plain meal offering for a chatas, sin (offering), was brought for specific sins. This korban is part of the Korban Oleh v’yoreid, variable sin-offering, class, which is a dispensation to provide one who is poor the opportunity to atone for his sin with a korban. The variable korban is comprised of either a sheep or a goat, two turtledoves or two young doves, or, in the event that one has no funds, a tenth of an eiphah of flour. While oil and frankincense are put on all other meal offerings, the chatas receives no embellishment of oil or frankincense, since…

Home -> Pekudei -> 5779

בקע לגלגלת מחצית השקל בשקל הקדש לכל העבר על הפקדים

Sruly Schnair In 5779, Pekudei

A beka for every head, a half-shekel to the sacred shekel for everyone who passed through the census takers. (38:26)

So many people contributed towards the Mishkan. One might think that due to the sheer numbers of contributors, the individual contribution/contributor would become lost in the shuffle. Such thoughts are the result of a small mind or limited cognitive ability. Nothing is insignificant in the eyes of Hashem. Indeed, this is true concerning all spirituality. Everything counts. One never knows what good can result from a single act of spirituality. The following vignettes underscore this idea. A young Kollel fellow maintained an outreach program out of a small shul in central Eretz Yisrael. He was extremely dedicated to his mission…

Home -> Pekudei -> 5779

ויביאו את המשכן אל משה

Sruly Schnair In 5779, Pekudei

And they brought the Mishkan to Moshe. (39:33)

Rashi explains that the people came to Moshe Rabbeinu with a problem: They had formed all of the Mishkan’s components, but they just could not seem to erect it. Whatever they did – did not endure. Apparently, Hashem wanted Moshe to put the finishing touch on the Mishkan. Rashi teaches that Moshe had previously not been involved in either contributing towards nor constructing the Mishkan. Hashem gave him the opportunity to put the finishing touch on their work. Indeed, without him their work would have been for naught, because it could not achieve viability until it was standing erect. Furthermore,…

Home -> Pekudei -> 5779

ויקם משה את המשכן... וישם את מכסה האהל עליו מלמעלה כאשר צוה ד' את משה

Sruly Schnair In 5779, Pekudei

Moshe erected the Mishkan… and he put the cover of the Tent-spread on it from above as Hashem commanded Moshe. (40:18,19)

Moshe Rabbeinu was the one who raised the Mishkan, assembling it in accordance with Hashem’s command. Betzalel was the architect of the Mishkan, preparing its parts and vessels, so that Moshe could erect it. Why Moshe? Why not Betzalel? Why not Aharon? It is not as if they did not have a vested interest in seeing the finished product. To Betzalel, it would mean that he had carried out Hashem’s Will to build the Mishkan in order to atone for the sin of the Golden Calf, during which his grandfather had been murdered. Aharon HaKohen played a role in the creation…

Home -> Pekudei -> 5779

אלה פקודי המשכן

Sruly Schnair In 5779, Pekudei

These are the accountings of the Mishkan. (38:21)

The Torah dedicates four parshiyos to details of the construction of the Mishkan, its keilim, utensils, and the Bigdei Kehunah, Priestly vestments, worn by the Kohanim when they performed the avodah, service, in the Mishkan/Bais Hamikdash. Both Parashas Vayakhel and Parashas Pekudei recap the many contributions and utensils required for the construction of the Mishkan. All of this was for the place in which Hashem’s Shechinah, Divine Presence, would repose here on earth. Basking in the Shechinah’s Presence would seem to be the penultimate experience. Coming to Yerushalayim just to be in the Holy City, near the Bais Hamikdash, would…

Home -> Vayakhel -> 5779

וביום השביעי יהיה לכם קדש שבת שבתון לד'

Sruly Schnair In 5779, Vayakhel

But the seventh day shall be holy for you, a day of complete rest for Hashem. (35:2)

The Zohar HaKadosh (Parashas Korach) writes: “The Shechinah, Divine Presence, did not move away from Klal Yisrael on Shabbos and Yamim Tovim – even on Shabbosos of chol, weekday.” Obviously, the term Shabbosos d’chol, weekday Shabbos, or Shabbos weekday is fraught with ambiguity. Shabbos and chol are incongruous to one another. How do they weave together to create a Shabbos of weekday? Each in his own inimitable manner, the commentators address this Zohar. In U’Masuk Haor, Horav Shlomo Levenstein, Shlita, cites a number of expositions. I have selected a few that offer food for thought. The Pri Megadim (Kuntros Mattan…

Home -> Vayakhel -> 5779

לא תבערו אש בכל משבתוכם ביום השבת

Sruly Schnair In 5779, Vayakhel

You shall not kindle fire in any of your dwellings on the Shabbos day. (35:3)

The Torah can be understood only through the interpretive eyes of the Oral Law. This prohibition is a classic example of this verity. Chazal teach that only the creation of fire and use of it for cooking or baking are prohibited. There is, however, no prohibition against enjoying its benefits, such as light and heat. The Tzedukim, Saducees, forbade all use of fire. Thus, Shabbos was a day during which they sat in the dark and consumed cold food. (How fitting that one who does not allow the Torah (as given on Har Sinai – both written and oral) to…

Home -> Vayakhel -> 5779

ראו קרא ד' בשם בצלאל... וימלא אתו רוח אלקים בחכמה בתבונה ובדעת... ולהורות נתן בלבו

Sruly Schnair In 5779, Vayakhel

“See, Hashem has proclaimed by name Betzalel… He filled him with G-dly spirit, with wisdom, insight and knowledge…He gave him the ability to teach. (35:31,34)

Hashem selected the young Betzalel to become the master architect of the Mishkan, as he was endowed with exceptional wisdom, insight and knowledge. He had the necessary knowledge vital to creating a dwelling place for the Shechinah, Divine Presence. Chazal (Tanchuma Mikeitz 69) teach that Betzalel manifested his extraordinary qualities and talents even before his appointment to this distinguished position. Hashem grants wisdom to one who already possesses wisdom. Yahiv chochma la’chakimi; “He grants wisdom to the wise” (Daniel 2:2). It makes sense to grant wisdom to the wise. After all, they will know what to do with it. Chazal (Midrash)…

Home -> Ki Sisa -> 5779

כי תשא את ראש בני ישראל לפקדיהם ונתנו איש כפר נפשו...ולא יהיה בהם נגף בפקד אתם

Sruly Schnair In 5779, Ki Sisa

When you take the count of Bnei Yisrael to their numbers, each man shall give an atonement pledge…so that there should not be a plague when you count them. (30:12)

Jews are counted when necessary, but with great sensitivity and trepidation. Rashi explains that when counting Jews, we refrain from taking a head count; rather, each person gives a machatzis, half-shekel, [to represent] themselves. These half-shekels are counted in their stead. In this manner, we avoid the chance of ayin hora, evil eye, which, when cast upon a person (even inadvertently), can catalyze a plague. (We take ayin hora very seriously!) Rabbeinu Bachya writes that when we count people individually, we single them out; likewise, Hashem examines their deeds individually. We are in a better position as part of the…

Home -> Ki Sisa -> 5779

ועשית אותו שמן משחת קודש

Sruly Schnair In 5779, Ki Sisa

Of it you shall make oil of sacred anointment (30:25)

The shemen ha’mishchah, oil of anointment, was used exclusively for sacred purposes, such as anointing the Ohel Moed, the Kohen Gadol and the keilim, vessels in the Mishkan/Bais Hamikdash. In examining the shoresh, root, of the mitzvah, the Sefer HaChinuch writes that Hashem wanted us to perform an act ourselves, on the day that we go up to be inaugurated to the honor of performing His holy service l’haros banu gedulah u’shevach, to indicate greatness and praise in us. This is the anointing of the oil. Horav Yitzchok Zilberstein, Shlita, comments that the words, “to indicate greatness and praise in…

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לא ישים עליה שמן ולא יתן עליה לבנה כי חטאת היא

He shall not place oil on it nor shall he place frankincense on it, for it’s a sin-offering. (5:11)

בקע לגלגלת מחצית השקל בשקל הקדש לכל העבר על הפקדים

A beka for every head, a half-shekel to the sacred shekel for everyone who passed through the census takers. (38:26)

ויביאו את המשכן אל משה

And they brought the Mishkan to Moshe. (39:33)

ויקם משה את המשכן... וישם את מכסה האהל עליו מלמעלה כאשר צוה ד' את משה

Moshe erected the Mishkan… and he put the cover of the Tent-spread on it from above as Hashem commanded Moshe. (40:18,19)

אלה פקודי המשכן

These are the accountings of the Mishkan. (38:21)

וביום השביעי יהיה לכם קדש שבת שבתון לד'

But the seventh day shall be holy for you, a day of complete rest for Hashem. (35:2)

לא תבערו אש בכל משבתוכם ביום השבת

You shall not kindle fire in any of your dwellings on the Shabbos day. (35:3)

ראו קרא ד' בשם בצלאל... וימלא אתו רוח אלקים בחכמה בתבונה ובדעת... ולהורות נתן בלבו

“See, Hashem has proclaimed by name Betzalel… He filled him with G-dly spirit, with wisdom, insight and knowledge…He gave him the ability to teach. (35:31,34)

כי תשא את ראש בני ישראל לפקדיהם ונתנו איש כפר נפשו...ולא יהיה בהם נגף בפקד אתם

When you take the count of Bnei Yisrael to their numbers, each man shall give an atonement pledge…so that there should not be a plague when you count them. (30:12)

ועשית אותו שמן משחת קודש

Of it you shall make oil of sacred anointment (30:25)

YEARS

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